Asl\u0131nda Y\u00fcce Benlik, D\u00fcnya Zihninin sonsuz bir g\u00f6r\u00fcnt\u00fcs\u00fcd\u00fcr. Bunun i\u00e7in Kutsal Kitap\u2019ta Tanr\u0131\u2019n\u0131n insan\u0131 kendi g\u00f6r\u00fcnt\u00fcs\u00fcnde yaratt\u0131\u011f\u0131 yaz\u0131l\u0131d\u0131r. Bu t\u00fcmce insan\u0131n s\u0131radan g\u00f6r\u00fcn\u00fcm\u00fc i\u00e7in de\u011fil, sonsuz \u00f6l\u00e7\u00fcde daha y\u00fcksek olan g\u00f6r\u00fcn\u00fcm\u00fc i\u00e7in ge\u00e7erlidir. \u0130nsanlar\u0131n kendilerinden vazge\u00e7meleri, hatta kendilerini kurban etmeleri olgusu, onlarda bu ki\u015fiden farkl\u0131 bir \u015feyin varl\u0131\u011f\u0131n\u0131 g\u00f6sterir, Y\u00fcce Benli\u011fi d\u00fc\u015f\u00fcnd\u00fcr\u00fcr.<\/p>\n
Demek ki her insan\u0131n iki y\u00fcz\u00fc vard\u0131r; biri a\u015fa\u011f\u0131ya yery\u00fcz\u00fcne d\u00f6n\u00fck, \u00f6b\u00fcr\u00fc yukar\u0131ya D\u00fcnya Zihnine d\u00f6n\u00fck. Birincisi \u201cki\u015fi\u201d ikincisi “Y\u00fcce Benlik” tir.<\/p>\n
K\u0131p\u0131rdatmayan s\u0131n\u0131rlanm\u0131\u015fl\u0131klar\u0131m\u0131z\u0131, utan\u00e7 verici zay\u0131fl\u0131klar\u0131m\u0131z\u0131, \u00f6l\u00fcm korkumuzu neden o denli dokunakl\u0131 bi\u00e7imde duyumsar\u0131z? \u00c7\u00fcnk\u00fc her zaman i\u00e7inde bulundu\u011fumuz a\u015fk\u0131n bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 \u015fuursuzca ta\u015f\u0131r\u0131z ve benli\u011fimizin ne denli dar oldu\u011funu anlayabilecek durumday\u0131zd\u0131r. \u00c7ok ince bir bi\u00e7imde sonsuz olana ba\u011fl\u0131 oldu\u011fumuz i\u00e7indir ki sonlu yarat\u0131klar oldu\u011fumuzun \u015fuurunday\u0131zd\u0131r.<\/p>\n
K\u0131sacas\u0131, yaln\u0131zca s\u0131n\u0131rl\u0131 ki\u015filik d\u0131\u015favurumunun ard\u0131nda Y\u00fcce Benlik bulundu\u011fu i\u00e7indir ki ki\u015filik \u00e7ok s\u0131n\u0131rl\u0131 oldu\u011funu kavrayabilir kolayca ve \u00e7abucak yap\u0131lan doyumlar, ba\u011fland\u0131\u011f\u0131m\u0131z ger\u00e7eklik bile, e\u011fer do\u011fru anlarsak, bizdeki Y\u00fcce Benli\u011fin biz fark\u0131na varmadan bize aktard\u0131\u011f\u0131 y\u00fcksek doyumunun, ger\u00e7ek \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcn ve sezgisel ger\u00e7ekli\u011fin simgesel vaatlerinin uzak yans\u0131malar\u0131ndan ba\u015fka bir \u015fey de\u011fildir. Bunlar bize, yaln\u0131z gizlice ne oldu\u011fumuzdan de\u011fil, a\u00e7\u0131k\u00e7a ne olabilece\u011fimizden s\u00f6z ederler. Ya da i\u00e7imizdeki gizli hazinenin varl\u0131\u011f\u0131ndan.<\/p>\n
Her birey, s\u0131n\u0131rl\u0131 olmas\u0131 olgusundan \u00f6t\u00fcr\u00fc ister istemez eksiktir. Hangi y\u00f6nde olursa olsun b\u00fct\u00fcn giri\u015fimleri, eksiksiz durumu \u015fuursuzca aray\u0131\u015f\u0131n\u0131n, kendini b\u00fct\u00fcnleme yolunda s\u00fcrekli ara\u015ft\u0131rmas\u0131n\u0131n d\u0131\u015fa vurumlar\u0131d\u0131rlar. \u00d6yleyse b\u00fct\u00fcn \u00f6zellikleri Y\u00fcce Benli\u011finkilerle aldat\u0131c\u0131 bir benzerlik ta\u015f\u0131rlar, zaten ba\u015fka t\u00fcrl\u00fc de olmaz, \u00e7\u00fcnk\u00fc o \u015fuursuzca ve s\u0131k s\u0131k da bozulmu\u015f bir bi\u00e7imde, ger\u00e7ekte kendisine ait olan anlatmaya \u00e7abalar.<\/p>\n
Y\u00fczeydeki benli\u011fin s\u0131n\u0131rland\u0131rmalar\u0131n\u0131n ge\u00e7ici oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrken, sakl\u0131 ve boyutsuz zihnin bunun merkezini olu\u015fturdu\u011fu anlay\u0131\u015f\u0131na kap\u0131 a\u00e7\u0131yoruz. Bu zihinde olu\u015fan ayr\u0131mlar, burada do\u011fan say\u0131s\u0131z d\u00fc\u015f\u00fcnce bi\u00e7imleri, onu ne k\u00fc\u00e7\u00fclt\u00fcr ne de t\u00fcketirler. Her be\u015feri bedenlenmeyi, sonsuz bir okyanusun y\u00fczeyindeki minicik bir dalgaya benzetmek yararl\u0131 olabilir.<\/p>\n
Bu k\u00fc\u00e7\u00fck dalgalar\u0131n her birinin kendine \u00f6zg\u00fc bir bi\u00e7imi vard\u0131r, ama hepsi de tek bir deniz \u00fczerinde bi\u00e7imlenirler. Her biri bu k\u00fc\u00e7\u00fck dalgalardan biri oldu\u011funu, ba\u015fka da bir \u015fey olmad\u0131\u011f\u0131n\u0131 ya da denizin kendinden ay\u0131rt edilmeyen bir dalga oldu\u011funu d\u00fc\u015f\u00fcnebilir.<\/p>\n
Buna benzer bi\u00e7imde, bedenlenmi\u015f her yarat\u0131k da as\u0131l yap\u0131s\u0131 bak\u0131m\u0131ndan Y\u00fcce Benlikten ayr\u0131 olmad\u0131\u011f\u0131n\u0131 anlamay\u0131 reddederek bo\u015f yere kendini s\u0131n\u0131rland\u0131r\u0131r. Oysa her biri potansiyel olarak sand\u0131\u011f\u0131ndan \u00e7ok daha b\u00fcy\u00fckt\u00fcr. E\u011fer insan, ya\u015fam\u0131n\u0131n er ya da ge\u00e7 ka\u00e7\u0131n\u0131lmaz bir bi\u00e7imde varolu\u015f okyanusunda silinecek olan bir dalgac\u0131ktan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 konusundaki zor dersi yava\u015f yava\u015f \u00f6\u011frenirse geriye bu dalgac\u0131\u011f\u0131 olu\u015fturan su kal\u0131r.<\/p>\n
Evrende var olan her \u015feyin sonsuzca devinime, sonsuzca de\u011fi\u015fime yazg\u0131l\u0131 oldu\u011funu biliyoruz. Bu her \u015feyin kendi kimli\u011fini s\u00fcrekli de\u011fi\u015ftirdi\u011fi anlam\u0131na gelir. Be\u015feri varl\u0131klar\u0131n durumunda d\u00fc\u015f\u00fcnceler ve duygular \u00f6yle \u00e7abuk de\u011fi\u015firler ki, birka\u00e7 dakika \u00f6nceki \u015fuurlu varl\u0131k \u015fimdiki ile yan\u0131 de\u011fildir art\u0131k, kimlik de\u011fi\u015fimi yaln\u0131zca \u00f6n\u00fcne ge\u00e7ilemez de\u011fildir, geriye de d\u00f6n\u00fclemez.<\/p>\n
Zihinsel durum ya da duygusal hava, asla daha \u00f6nce olduklar\u0131na d\u00f6nemezler. Ne yaparsak yapal\u0131m, sonsuzca de\u011fi\u015fen bir kimli\u011fimiz olabilir ancak. S\u00fcrekli olarak bir an\u0131n\u0131n \u201cbenlik\u201dini ard\u0131ndan gelene b\u0131rakmak zorunday\u0131zd\u0131r. O zaman neden bir \u015feyin ard\u0131ndan neden bo\u015f yere ko\u015fmal\u0131?<\/p>\n
Bu evrensel ger\u00e7e\u011fi anlamak, bunun de\u011fi\u015fmez dersini kabul etmek, yaln\u0131zca ki\u015fili\u011fin ge\u00e7ici kimli\u011fine ba\u011flanmay\u0131 b\u0131rakmak, k\u0131sacas\u0131 kendi \u00fczerinde haks\u0131z yere egemenlik kuran ve as\u0131l d\u00fc\u015f\u00fcnene bask\u0131n \u00e7\u0131kan \u201cbenlik\u201d d\u00fc\u015f\u00fcncesine kar\u015f\u0131 \u00e7\u0131kmak, \u201cbenlik\u201d in \u00f6tesine var olan\u0131n bulunmas\u0131yla aram\u0131za giren a\u011f\u0131r kap\u0131n\u0131n a\u00e7\u0131lmas\u0131 i\u00e7in zorunlu bir ba\u015flang\u0131\u00e7t\u0131r.<\/p>\n
Bir insan, kendi ki\u015fili\u011finin ayaklar\u0131 \u00fczerinde sa\u011flamca durmazsa, bu d\u00fcnyada rol\u00fcn\u00fc nas\u0131l oynayabilece\u011fi ve toplum kar\u015f\u0131s\u0131ndaki zorunluluklar\u0131n\u0131 nas\u0131l yerine getirebilece\u011fi sorulacakt\u0131r belki de. Bu soruyu, bu y\u00fcksek kavray\u0131\u015fa ula\u015fan\u0131n fizik varolu\u015funu de\u011fi\u015ftiremeyece\u011fini s\u00f6yleyerek yan\u0131tlayaca\u011f\u0131z.<\/p>\n
Pratik ya\u015famda ayn\u0131 kalacak, toplumda ayn\u0131 rol\u00fc ka\u00e7\u0131rmayacak, tam tersine, buldu\u011fu yer, ahlaki de\u011ferini \u00f6nemli \u00f6l\u00e7\u00fcde artt\u0131rtacak ve d\u0131\u015fsal ya\u015fant\u0131s\u0131n\u0131 daha iyiye g\u00f6t\u00fcrecektir. Ondan ki\u015fili\u011fini de\u011fil, bu konuda ta\u015f\u0131d\u0131\u011f\u0131 ve pratik ya\u015famdaki bunca yanl\u0131\u015f\u0131n, ahlaki g\u00fcnahlar\u0131n ve toplumsal haks\u0131zl\u0131klar\u0131n kayna\u011f\u0131 olan\u00a0 \u201ck\u00f6rl\u00fc\u011f\u00fc\u201d ortadan kald\u0131rmas\u0131 istenmektedir.<\/p>\n
Ondan, benli\u011fin gereksinimlerini bo\u011fmas\u0131 de\u011fil, bunlar\u0131 ba\u015fkalar\u0131n\u0131n zarar\u0131na doyuma ula\u015ft\u0131rmamas\u0131 istenmektedir. B\u00f6yle bir insan sonu\u00e7ta ne yitirir? Ki\u015fili\u011fi ortadan kalkmam\u0131\u015ft\u0131r, yaln\u0131zca sadele\u015fmi\u015ftir. \u015euuru tutsakla\u015fmam\u0131\u015f, yaln\u0131zca kendisini daha iyi anlamak \u00fczere d\u00fczene girmi\u015ftir. G\u00f6revlerinden ka\u00e7maz, onlar\u0131 \u00e7ok daha onurlu bir bi\u00e7imde yerine getirir. Elindekileri sa\u00e7\u0131p savurmaz, tersine bunlar\u0131n tad\u0131na daha bilgece varmak \u00fczere daha iyi toparlar.<\/p>\n
D\u00fcnya zihni her yerde haz\u0131r ve naz\u0131r oldu\u011fundan, her bireysel varl\u0131k da onun \u0131\u015f\u0131n\u0131 olan Y\u00fcce Benlik kanal\u0131yla, \u00e7ok k\u00fc\u00e7\u00fck bir \u00f6l\u00e7\u00fcde de olsa, onun ya\u015fam\u0131na ve \u015fuuruna ortak olur. D\u0131\u015fsal olarak farkl\u0131 gibi g\u00f6r\u00fcnse de, i\u00e7sel olarak hi\u00e7 kimse ondan ayr\u0131 de\u011fildir. Onunla mistik bir b\u00fct\u00fcnl\u00fckte, gizli bir uzay zaman evrenselli\u011finde kal\u0131r\u0131z.<\/p>\n
D\u00fcnya Zihni ile yak\u0131n ili\u015fkilerimiz konusundaki bu bilgi, en karanl\u0131k ya\u015fama bile taze bir yarar kazand\u0131r\u0131r, en yorgun olana yeni bir at\u0131l\u0131m sa\u011flar. \u00c7e\u015fitliliklerine ve farkl\u0131l\u0131klar\u0131na kar\u015f\u0131n, be\u015feri varl\u0131k kalabal\u0131klar\u0131n\u0131n en saf zihinsel \u00f6z\u00fc Y\u00fcce Benlik dolay\u0131s\u0131yla, payla\u015f\u0131lan bir varolu\u015ftur. Bundan sonra ya\u015fam daha zengin bir anlam kazan\u0131r, art\u0131k tanr\u0131sall\u0131\u011f\u0131n kuklalar\u0131 de\u011fil, ayr\u0131cal\u0131kl\u0131 \u00e7al\u0131\u015fma arkada\u015flar\u0131y\u0131zd\u0131r. Bu insana b\u00fcy\u00fckl\u00fck ba\u011f\u0131\u015flayan bir d\u00fc\u015f\u00fcncedir.<\/p>\n
B\u00fct\u00fcn varolu\u015flar\u0131n kar\u015f\u0131l\u0131kl\u0131 ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 anla\u015f\u0131ld\u0131\u011f\u0131 zaman, bireysel kurtulu\u015f pe\u015finde ko\u015fman\u0131n yan\u0131lt\u0131c\u0131l\u0131\u011f\u0131 da ortaya \u00e7\u0131kar. \u201cTek ba\u015f\u0131na kendim i\u00e7in de\u011fil, herkes kurtulmak zorunda oldu\u011fu i\u00e7in kurtulaca\u011f\u0131m\u201d, tak\u0131n\u0131lmas\u0131 gereken do\u011fru tutum budur.<\/p>\n
Al\u0131nt\u0131<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Asl\u0131nda Y\u00fcce Benlik, D\u00fcnya Zihninin sonsuz bir g\u00f6r\u00fcnt\u00fcs\u00fcd\u00fcr. Bunun i\u00e7in Kutsal Kitap\u2019ta Tanr\u0131\u2019n\u0131n insan\u0131 kendi g\u00f6r\u00fcnt\u00fcs\u00fcnde yaratt\u0131\u011f\u0131 yaz\u0131l\u0131d\u0131r. Bu t\u00fcmce insan\u0131n s\u0131radan g\u00f6r\u00fcn\u00fcm\u00fc i\u00e7in de\u011fil, sonsuz \u00f6l\u00e7\u00fcde daha y\u00fcksek olan g\u00f6r\u00fcn\u00fcm\u00fc i\u00e7in ge\u00e7erlidir. \u0130nsanlar\u0131n kendilerinden vazge\u00e7meleri, hatta kendilerini kurban etmeleri olgusu, onlarda bu ki\u015fiden farkl\u0131 bir \u015feyin varl\u0131\u011f\u0131n\u0131 g\u00f6sterir, Y\u00fcce Benli\u011fi d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Demek ki her …<\/p>\n","protected":false},"author":1,"featured_media":1189,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-1188","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-spiritualizm"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1188","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=1188"}],"version-history":[{"count":1,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1188\/revisions"}],"predecessor-version":[{"id":1190,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1188\/revisions\/1190"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/1189"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=1188"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=1188"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=1188"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}