{"id":1376,"date":"2015-06-25T19:24:02","date_gmt":"2015-06-25T16:24:02","guid":{"rendered":"http:\/\/kosmosmacerasi.com\/v1\/?p=1376"},"modified":"2017-02-03T18:49:38","modified_gmt":"2017-02-03T16:49:38","slug":"turkler-ve-uzayli-atalari","status":"publish","type":"post","link":"http:\/\/kosmosmacerasi.com\/v1\/2015\/06\/turkler-ve-uzayli-atalari\/","title":{"rendered":"T\u00fcrkler ve Uzayl\u0131 Atalar\u0131"},"content":{"rendered":"

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T\u00fcrkler’in varolu\u015f ve uygarl\u0131k tarihi; baz\u0131 Bat\u0131l\u0131 ve Arap tarih\u00e7iler ve bunlara uyan tarih\u00e7i ve ara\u015ft\u0131rmac\u0131 \u00fcnvanl\u0131 baz\u0131 T\u00fcrk yazar\u0131n iddia etti\u011fi gibi \u00fc\u00e7 be\u015f bin y\u0131l ile s\u0131n\u0131rl\u0131 de\u011fildir.Bilakis varolu\u015f tarihimiz \u00e7ok daha eskidir. Ayr\u0131ca astronomi, fizik kimya, matematik, t\u0131p vb. konuda her zaman en ileride oldu\u011funu ispatlayan T\u00fcrkler, elektiri\u011fi 20’nci y\u00fczy\u0131lda de\u011fil \u00e7ok daha \u00f6nce kullanm\u0131\u015f olup, imal ettikleri s\u00fcper geli\u015fmi\u015f robotlar\u0131 hizmetlerine amade etmi\u015flerdir.T\u00fcrkler’in her konuda \u00e7ok ileri ve zeki oldu\u011funu her f\u0131rsatta dile getiren Atat\u00fcrk, T\u00fcrkler’in ger\u00e7ek tarihi ile ilgili ciddi ara\u015ft\u0131rmalara giri\u015fmi\u015ftir.<\/p>\n

Ve T\u00fcrkler’in atalar\u0131n\u0131n k\u00f6kenlerinin Mu K\u0131tas\u0131’nda oldu\u011funa inanan Atat\u00fcrk, Tahsin Mayatepek’i atalar\u0131m\u0131z\u0131n k\u00f6kleri ile ilgili ara\u015ft\u0131rmalar yapmas\u0131 i\u00e7in Meksika’ya yollam\u0131\u015ft\u0131r. Oradan gelen raporlar\u0131 inceleyen Atat\u00fcrk, T\u00fcrkler’in soyunun Mu K\u0131tas\u0131’na dayand\u0131\u011f\u0131na h\u00fckmeder.Bu kitapta; T\u00fcrkler’in be\u015f bin y\u0131ll\u0131k kabile hayat\u0131ndan gelmedi\u011fi bilakis y\u00fcksek bir medeniyetten, Mu Uygarl\u0131\u011f\u0131’ndan geldi\u011fi ispat etmeye \u00e7al\u0131\u015ft\u0131m. Bu uygarl\u0131\u011f\u0131n M.\u00d6. 70.000 ile 200.000 y\u0131l \u00f6ncesine dayand\u0131\u011f\u0131n\u0131 ve d\u00fcnyan\u0131n, g\u00fcn\u00fcm\u00fczden daha ileri, modern uygarl\u0131\u011f\u0131n\u0131 kurdu\u011funu ortaya koyuyor…<\/p>\n

T\u00fcrkiye semalar\u0131nda g\u00f6z\u00fcken ve ad\u0131na U\u00e7andaire denilen nesnelerin, \u00f6zellikle \u00fclkemizi ziyarete gelen atalar\u0131m\u0131z\u0131n olmad\u0131\u011f\u0131n\u0131 kim iddia edebilir. Bug\u00fcn\u00fcn Avrupal\u0131lar\u0131n\u0131n atalar\u0131 on binlerce y\u0131l \u00f6ncesinde ma\u011faralarda ya\u015farken bizim atalar\u0131m\u0131z d\u00fcnyay\u0131 ve g\u00f6kleri dola\u015f\u0131p, medeniyetler kuruyorlard\u0131.Son s\u00f6z olarak: Albert Einstein “UFO’lar ger\u00e7ektir ve D\u00fcnyadan g\u00f6\u00e7 eden bir \u0131rk bizi kontrole geliyor ve geli\u015fmemizi izliyor.<\/p>\n

\u00c7ad\u0131ra giren mavi g\u00f6zl\u00fc, parlak giysili, sar\u0131\u015f\u0131n adam;<\/p>\n

“Han-name”ye g\u00f6re Cengiz Han\u00b4\u0131n Alanko-a \u00e7ad\u0131r\u0131nda yatarken, pencereden birden parlak bir ay girmi\u015f ve Alanko-a\u00b4y\u0131 gebe b\u0131rakm\u0131\u015ft\u0131. Ay, \u00e7ad\u0131rdan girerken de, kad\u0131n\u0131n g\u00f6zlerine kurt ve aslan gibi bir\u015feyler g\u00f6r\u00fcnm\u00fc\u015ft\u00fc. Yine ayn\u0131 kayna\u011fa g\u00f6re, pencereden ay \u0131\u015f\u0131\u011f\u0131na benzer bir \u0131\u015f\u0131k girmi\u015f ve yine bu \u0131\u015f\u0131k aslan ve kurt \u015feklinde \u00e7\u0131k\u0131p gitmi\u015f. “Han-name”deki bu s\u00f6ylence “Mo\u011follar\u0131n Gizli Tarihi” ile uyumludur. Bu kaynakta, yine Alanko-a gece \u00e7ad\u0131r\u0131nda yatarken, \u00e7ad\u0131r\u0131n bacas\u0131ndan giren ay \u0131\u015f\u0131\u011f\u0131 i\u00e7inden, etrafa \u0131\u015f\u0131k sa\u00e7an parlak, sar\u0131\u015f\u0131n ve mavi g\u00f6zl\u00fc bir adam girmi\u015f, kad\u0131n\u0131n karn\u0131n\u0131 ok\u015fad\u0131ktan sonra, bir k\u00f6pek \u015fekline b\u00fcr\u00fcnerek, ay \u0131\u015f\u0131\u011f\u0131 huzmesine t\u0131rmanarak gitmi\u015f. “Han-name” \u00d6zbek ve T\u00fcrkik bir kaynat\u0131r, y\u00f6rede \u00f6nemsenen hayvanlar olarak aslan ve kurt dikkat \u00e7ekerler.<\/p>\n

“Mo\u011follar\u0131n Gizli Tarihi” ise, proto-mo\u011fol kaynaklar\u0131ndan gelen bir mittir, Mo\u011follar\u00b4\u0131n k\u00f6pek yani “K\u00f6pek-ata” inanc\u0131 belirginle\u015fir. T\u00fcrk mitlerinde Ay erkek, g\u00fcne\u015f di\u015fidir, buna ra\u011fmen T\u00fcrk mitlerinde Ay\u00b4dan gebe kalma s\u00f6ylenceleri azd\u0131r. Alanko-a\u00b4n\u0131n gebe kalmas\u0131 olay\u0131n\u0131 “Mo\u011follar\u0131n Gizli Tarihi”nin yazar\u0131 P. Pelliot \u015f\u00f6yle anlat\u0131r; “S\u0131zan \u0131\u015f\u0131ktan girerek karn\u0131n\u0131 ok\u015fuyor ve onun parlak \u0131\u015f\u0131\u011f\u0131 karn\u0131n\u0131n derinliklerine i\u015fliyordu. \u00c7ad\u0131rdan \u00e7\u0131karken de, g\u00fcne\u015f veya ay\u0131n huzmelerine t\u0131pk\u0131 sar\u0131 bir k\u00f6pek gibi t\u0131rmanarak \u00e7\u0131k\u0131yordu.” K\u0131rg\u0131zlar\u00b4\u0131n Yarad\u0131l\u0131\u015f Mitleri\u00b4nde yay, g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131 ile ilgilidir, yay g\u00fcne\u015fe do\u011fru at\u0131ld\u0131\u011f\u0131nda g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131 yaylar\u0131 tutar. Alt\u0131n-Bel Han\u00b4\u0131n k\u0131z torunu g\u00fcne\u015fe \u00e7\u0131kt\u0131\u011f\u0131nda hemen gebe kal\u0131r. Meryem Ana\u00b4n\u0131n gebe kalmas\u0131n\u0131 hat\u0131rlatan bu k\u00f6k-mit gezegenseldir. Her versiyonda, d\u00fcnya d\u0131\u015f\u0131ndan gelen bir varl\u0131k vard\u0131r, kimi zaman \u0131\u015f\u0131k halinde, kimi zaman insan formundad\u0131r ama her \u015fekilde de s\u00f6ylencenin kahraman\u0131 olan kad\u0131n\u0131 muhakkak d\u00f6ller. Yani d\u00fcnyal\u0131 kad\u0131n, d\u00fcnyad\u0131\u015f\u0131 bir g\u00fc\u00e7 taraf\u0131ndan d\u00f6llenmektedir.<\/p>\n

Proto-Mo\u011fol mitlerinde bir kad\u0131n\u0131n, g\u00f6kten d\u00fc\u015fen bir dolu tanesini yuttu\u011fu ve gebe kald\u0131\u011f\u0131 anlat\u0131l\u0131r. Bu kad\u0131ndan t\u00fcreyen kavim, kutsald\u0131r. Ayn\u0131 efsane, antik \u00c7in kaynaklar\u0131nda da vard\u0131r (W. Eberhard “\u00c7in\u00b4in Kuzey Kom\u015fular\u0131”).\u00a0Orta Asya mitolojisinin bir\u00e7ok yerinde g\u00f6kten inen \u0131\u015f\u0131klarla gebe kalan kad\u0131nlar yer al\u0131r. Ama dolu tanesinden gebe kalma \u00f6yk\u00fcs\u00fc \u00e7ok azd\u0131r. Daha \u00e7ok Altay k\u00f6kenli, T\u00f6l\u00f6s, Mundus ve Ka\u00e7kar-Mundus boylar\u0131nda g\u00f6r\u00fcl\u00fcr. “Cognat” yani Mo\u011follar\u00b4\u0131n aile sistemi olan “Anaerkil” sistemi (T\u00fcrklerin aile sistemi babaerkildi) ifade eden bir Altay miti \u015f\u00f6yledir; “\u00c7ok eskiden b\u00fcy\u00fck bir sava\u015f olmu\u015f ve bir kavim yokolmu\u015f. Kurtulan gen\u00e7 bir k\u0131z, ka\u00e7\u0131p saklanm\u0131\u015f. Gide gide kalabal\u0131k bir ve b\u00fcy\u00fck bir \u00fclkeye gelmi\u015f, burada kar\u015f\u0131la\u015ft\u0131\u011f\u0131 bir adamla evlenmi\u015f ama sonra k\u0131z\u0131n gebe oldu\u011fu anla\u015f\u0131lm\u0131\u015f.<\/div>\n
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K\u0131za, kimden gebe kald\u0131\u011f\u0131 sorulmu\u015f ama k\u0131z hi\u00e7 bir zaman bir erkek tan\u0131mad\u0131\u011f\u0131n\u0131 ve evlenmedi\u011fini s\u00f6ylemi\u015f ve anlatm\u0131\u015f; \u00b4Sava\u015ftan sonra ailemi kaybetmi\u015f ve bozk\u0131ra do\u011fru y\u00fcr\u00fcmeye ba\u015flam\u0131\u015ft\u0131m, yiyecek ar\u0131yordum. O s\u0131rada b\u00fcy\u00fck bir ya\u011fmur ba\u015flad\u0131, her yer sular alt\u0131nda kal\u0131nca s\u0131\u011f\u0131nacak bir yer buldum. Sonra ya\u011fmur durdu ve yerde bir buz par\u00e7as\u0131 g\u00f6rd\u00fcm, ya\u011fmurla beraber yere d\u00fc\u015fm\u00fc\u015ft\u00fc. Buz yuvarlan\u0131p yan\u0131ma geldi, ald\u0131m ve elimle k\u0131rd\u0131m ve bakt\u0131m ki i\u00e7inde iki bu\u011fday tanesi var. Karn\u0131m \u00e7ok a\u00e7t\u0131, bu\u011fday tanelerini a\u011fz\u0131ma att\u0131m ve o anda karn\u0131mda garip \u015feyler hissettim sanki karn\u0131mda iki \u00e7ocuk vard\u0131.\u00b4 Aradan zaman ge\u00e7mi\u015f ve k\u0131z zaman\u0131 gelince iki o\u011flan do\u011furmu\u015f. Ard\u0131ndan kocas\u0131ndan da bir o\u011flu olmu\u015f. Kad\u0131n\u0131n kocas\u0131 mal\u0131n\u0131 \u00fc\u00e7 cocuk aras\u0131nda e\u015fit olarak b\u00f6l\u00fc\u015ft\u00fcrm\u00fc\u015f. Bir deve ile bir ko\u00e7 a\u00e7\u0131kta kalm\u0131\u015f. K\u00fc\u00e7\u00fck o\u011flan, deveye sahip \u00e7\u0131km\u0131\u015f ve onun soyuna \u00b4T\u00f6l\u00f6s\u00b4 denmi\u015f, ortanca o\u011flan ko\u00e7u olmas\u0131 onun soyuna \u00b4Ko\u00e7kar\u00b4 denmi\u015f ve baba en b\u00fcy\u00fck o\u011flana da \u00b4Senin baban bir buzdu, sen Buz-Han\u00b4\u0131n nesli say\u0131l\u0131rs\u0131n, senin ad\u0131n da Mundus olsun\u00b4 demi\u015f. Munduslar \u00e7ok t\u00fcremi\u015f, Ko\u00e7karlar\u0131 bilen olmam\u0131\u015f, T\u00f6l\u00f6slar ise yasalarda \u00f6rnek olmu\u015flar.” (B. Y. Vladimirtsof)<\/div>\n
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Astroloji ve T\u00fcrk An\u0131lar\u0131<\/strong><\/span><\/div>\n
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K\u00fc\u00e7\u00fck Ay\u0131 Tak\u0131my\u0131ld\u0131z\u0131, bir arabay\u0131 \u00e7eken iki k\u0131srak olarak, B\u00fcy\u00fck Ay\u0131 Tak\u0131my\u0131ld\u0131z\u0131 ise yedi kurt olarak tan\u0131mlan\u0131yor ve birer bur\u00e7 olarak yorumlan\u0131yordu. T\u00fcrk Mitlerine g\u00f6re, yedi kurt durmaks\u0131z\u0131n K\u00fc\u00e7\u00fck Ay\u0131\u00b4n\u0131n iki k\u0131sra\u011f\u0131n\u0131 koval\u0131yorlar ama bir t\u00fcrl\u00fc yakalayam\u0131yorlard\u0131. Yakalad\u0131klar\u0131 anda g\u00f6k ve yer kar\u0131\u015facak, k\u0131yamet kopacakt\u0131. T\u00fcrk Mitolojisi\u00b4nde bur\u00e7lar\u0131n yer almamas\u0131 bu nedenledir. G\u00fcney Sibirya\u00b4daki Minusinsk\u00b4de derlenen T\u00fcrk masallar\u0131nda \u015f\u00f6yle bir anlat\u0131m vard\u0131r; “O\u011flan\u0131n bindi\u011fi k\u0131srak g\u00f6\u011fe u\u00e7ar ve Han yedi kurduna k\u0131sra\u011f\u0131 kovalamak i\u00e7in emir verir.” Bir di\u011ferinde ise, k\u0131sra\u011f\u0131 yakalamak i\u00e7in 12 kurda emir verilir. Bunlar\u0131 astronomik ve astrolojik simgelerdir.<\/p>\n

Saratan yani Yenge\u00e7 Burcu, yaz ba\u015f\u0131 yani Haziran ay\u0131na raslar, T\u00fcrk mitlerine g\u00f6re, bu d\u00f6nemde \u0131s\u0131nan g\u00fcne\u015f \u0131s\u0131s\u0131 ile topra\u011f\u0131 ve suyu pi\u015firmi\u015f ve bu \u015fekilde de T\u00fcrkler\u00b4in erkek atas\u0131 olan Ay Ata t\u00fcremi\u015fti. Klasik Astroloji\u00b4de Yenge\u00e7 Burcu\u00b4nun Ay ile yak\u0131n ili\u015fkisi vard\u0131r. A\u011fustos ay\u0131n\u0131n ikinci yar\u0131s\u0131nda ise, S\u00fcmb\u00fcle yani Ba\u015fak Burcu ba\u015flar, g\u00fcne\u015f yine s\u0131cakt\u0131r ama \u0131s\u0131s\u0131 art\u0131k azalmaktad\u0131r. Serinlikle beraber, T\u00fcrkler\u00b4in Kad\u0131n Atalar\u00b4\u0131 t\u00fcrediler.<\/p>\n

Yani erkek \u0131s\u0131nan g\u00fcne\u015fle, kad\u0131nda so\u011fuyan g\u00fcne\u015fle olu\u015ftular, erkekle kad\u0131n\u0131n miza\u00e7lar\u0131, g\u00fcne\u015f \u0131s\u0131s\u0131n\u0131n durumuna g\u00f6re de\u011fi\u015fir. Eski T\u00fcrkler, d\u00fcnyan\u0131n eskiden \u00e7ok daha h\u0131zl\u0131 d\u00f6nd\u00fc\u011f\u00fcn\u00fc ve bu y\u00fczden de havalar\u0131n \u00e7ok daha s\u0131cak oldu\u011funa inan\u0131rlard\u0131 (Sibirya Vogul Miti).<\/p>\n

Astroloji\u00b4nin d\u00f6rt ama elementi (Ate\u015f-Hava-Toprak-Su), Altay ve Sibirya mitlerinde pek g\u00f6r\u00fclmez, ilk kez Uygur d\u00f6neminde tahminen \u0130ran etkisiyle ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Karahanl\u0131lar, d\u00f6rt elementi g\u00f6kteki bur\u00e7lar gibi \u00fc\u00e7erden onikiye ay\u0131rm\u0131\u015flard\u0131; “\u00dc\u00e7\u00fc ate\u015f, \u00fc\u00e7\u00fc su, \u00fc\u00e7\u00fc oldu yel, \u00fc\u00e7\u00fc oldu toprak, d\u00fcnya oldu il.” T\u00fcrk mitlerinde astroloji bir\u00e7ok k\u00fclt\u00fcn aksine, geri plandad\u0131r. Bunun nedeni g\u00fcne\u015fe ve aya \u00f6ncelik verilmesidir. Uzaysal d\u00f6llenmeler mi?<\/p>\n<\/div>\n

Ergenekon Miti\u00b4ne g\u00f6re kehanet ve Yec\u00fcc Seddi Mitolojisi\u00a0<\/strong><\/span><\/div>\n
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Hunlar, Kafkas Da\u011flar\u0131\u00b4nda bulunan ge\u00e7it kap\u0131n\u0131n kuzeyinde oturuyorlard\u0131. B\u00fcy\u00fck \u0130skender, Hunlar g\u00fcneye inmesinler diye, ordusunu alarak, Do\u011fu Anadolu\u00b4ya gelir, Mu\u015fa\u015f Da\u011f\u0131\u00b4n\u0131 a\u015far (A\u011fr\u0131 ?), Da\u011f\u0131n ard\u0131nda da\u011flarla \u00e7evrili b\u00fcy\u00fck bir ova vard\u0131r. \u0130skender hayret eder, oradakiler bu da\u011flara hi\u00e7bir insano\u011flunun \u00e7\u0131kamad\u0131\u011f\u0131n\u0131 s\u00f6ylerler, da\u011flar\u0131n ard\u0131nda Nuh Peygamber\u00b4in o\u011flu Yafes\u00b4un soyu ya\u015famaktad\u0131r. Bunun \u00fczerine \u0130skender, bu kavimlerin ge\u00e7ememesi i\u00e7in dev bir kap\u0131 yap\u0131lmas\u0131n\u0131 emreder. \u00dc\u00e7bin demirci, \u00fc\u00e7bin bak\u0131r ustas\u0131 toplan\u0131r ve kap\u0131y\u0131 yaparlar. Kap\u0131 Daryal Ge\u00e7idi\u00b4ne konur. Ama \u0130skender bir g\u00fcn bu kap\u0131n\u0131n da yetersiz kalaca\u011f\u0131n\u0131 bilmektedir ve kap\u0131ya bir kitabe koydurur; “Bir g\u00fcn gelecek ki, Hunlar bu kap\u0131y\u0131 a\u015f\u0131p, \u0130ran ve Roma \u00fclkelerini ele ge\u00e7irecekler. 927 y\u0131l sonra oturduklar\u0131 yerden \u00e7\u0131k\u0131p, yery\u00fcz\u00fcne yay\u0131lacaklar. D\u00fcnya daha \u00f6nce oldu\u011fu gibi, onlar\u0131n atlar\u0131n\u0131n ayaklar\u0131 alt\u0131nda titreyecektir. Kap\u0131n\u0131n yap\u0131l\u0131\u015f\u0131ndan 950 y\u0131l sonra, Hun Kral\u0131 buradan ge\u00e7ecek ve Tanr\u0131\u00b4n\u0131n emri ile b\u00fct\u00fcn d\u00fcnyay\u0131 kontrol alt\u0131na alacakt\u0131r.” Bir di\u011fer kayna\u011fa g\u00f6re ise, kap\u0131lar devrilecek ve denizdeki kum taneleri kadar \u00e7ok, g\u00f6kteki y\u0131ld\u0131zlar kadar kalabal\u0131k bir ordu gelecek ve yery\u00fcz\u00fcn\u00fcn her yan\u0131n\u0131 ele ge\u00e7irecektir, bunlar\u0131n aras\u0131nda Hunlar da vard\u0131r. Bu \u00f6rnekte, b\u00fcy\u00fck olas\u0131l\u0131kla kasdedilen g\u00fc\u00e7 \u00c7in olmal\u0131d\u0131r. \u0130lgin\u00e7 olan ise, \u00f6ng\u00f6r\u00fcd\u00fcr. \u0130slam kaynaklar\u0131nda B\u00fcy\u00fck \u0130skender, \u0130skenderi Z\u00fclkarneyn ad\u0131yla ki\u015filik de\u011fi\u015ftirmi\u015f, askeri bir fatih ki\u015fili\u011finin \u00f6tesinde, bilge bir ki\u015filik \u00e7izilerek nedense farkl\u0131l\u0131k getirilmi\u015ftir.<\/div>\n
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C\u00fcveyni\u00b4ye g\u00f6re Uygurlar\u00b4\u0131n T\u00fcreyi\u015f Miti<\/strong><\/span><\/div>\n
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C\u00fcveyni, Uygurlar t\u00fcredikten 500 y\u0131l sonra, ba\u015flar\u0131na B\u00f6g\u00fc Han\u00b4\u0131n ge\u00e7ti\u011fini, ad\u0131n\u0131n b\u00fcy\u00fck bir kuyuya ve bir de kayaya verildi\u011fini, orada \u015fimdi Mawu-Bal\u0131g denen b\u00fcy\u00fck bir \u015fehrin bulundu\u011funu yazar. \u015eehrin d\u0131\u015f\u0131ndaki kayalar\u0131n \u00fczerinde bir saray resmi, alt\u0131nda bir kuyu, kuyunun a\u011fz\u0131nda da b\u00fcy\u00fck bir ta\u015f levha vard\u0131r. C\u00fcveyni, bunlar\u0131 bizzat g\u00f6rd\u00fc\u011f\u00fcn\u00fc ve \u00d6gedey Kaan zaman\u0131nda kayalar\u0131n kaz\u0131ld\u0131\u011f\u0131n\u0131 belirtir. Ta\u015f levhan\u0131n \u00fczerinde yaz\u0131lar vard\u0131r ama kimse okuyamaz, sonunda yaz\u0131lar\u0131n H\u0131tay\u00b4da ya\u015fayan bir kavimden gelen garip adl\u0131 kimselere ait oldu\u011fu anla\u015f\u0131l\u0131r; levhada \u015funlar yaz\u0131l\u0131d\u0131r; “Karakurum yak\u0131nlar\u0131nda iki nehir vard\u0131 (Selenge ve To\u011fla), aralar\u0131nda ise bilinmeyen a\u011fa\u00e7. Bir g\u00fcn iki a\u011fac\u0131n aras\u0131na g\u00f6kten bir \u0131\u015f\u0131k indi ve da\u011flar b\u00fcy\u00fcmeye ba\u015flad\u0131lar.Halk hayretler i\u00e7inde kald\u0131 ve oraya gittiler. Yakla\u015ft\u0131klar\u0131nda kulaklar\u0131na \u00e7ok g\u00fczel m\u00fczik na\u011fmeleri gelmeye ba\u015flad\u0131. Buraya her gece bir \u0131\u015f\u0131k iniyor ve \u00e7evresinde otuz defa \u015fim\u015fek \u00e7ak\u0131yordu.<\/div>\n
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Sonra ayn\u0131 yerde be\u015f ayr\u0131 \u00e7ad\u0131r g\u00f6rd\u00fcler, her birisinde bir \u00e7ocuk vard\u0131, her \u00e7ocu\u011fun kar\u015f\u0131s\u0131nda yetecek kadar s\u00fct dolu emzikler as\u0131l\u0131yd\u0131 ve \u00e7ad\u0131r\u0131n taban\u0131 tamamen g\u00fcm\u00fc\u015f kapl\u0131yd\u0131. Herkes diz \u00e7\u00f6k\u00fcp, selam verdi. Sonra \u00e7ocuklar\u0131 al\u0131p gittiler, \u00e7ocuklar hemen b\u00fcy\u00fcy\u00fcp konu\u015ftular ve a\u011fa\u00e7lar\u0131n yan\u0131na gittiklerinde a\u011fa\u00e7lar onlarla konu\u015ftu… \u00c7ocuklardan birisinin ad\u0131 B\u00f6g\u00fc Tigin oldu ve Han se\u00e7ildi… B\u00f6g\u00fc Han bir gece uyurken, beyazlar giymi\u015f bir ihtiyar g\u00f6rd\u00fc, ihtiyar ona \u00e7am kozala\u011f\u0131 b\u00fcy\u00fckl\u00fc\u011f\u00fcnde bir ye\u015fim ta\u015f\u0131 vererek \u015f\u00f6yled dedi; \u00b4E\u011fer bu ta\u015f\u0131 koruyabilirsen, d\u00fcnyan\u0131n d\u00f6rt k\u00f6\u015fesi, hep senin emrin alt\u0131nda olacak.\u00b4 Ayn\u0131 r\u00fcyay\u0131 Han\u00b4\u0131n veziri de g\u00f6rm\u00fc\u015ft\u00fc, ertesi g\u00fcn topland\u0131lar ve g\u00f6\u00e7meye karar vererek T\u00fcrkistan s\u0131n\u0131r\u0131na vard\u0131lar…. O kadar ileri gittiler ki, insana benzeyen garip yarat\u0131klarla kar\u015f\u0131la\u015ft\u0131lar. Bunlar\u0131n elleri ve ayaklar\u0131 hayvan gibiydi, o zaman bundan sonras\u0131nda insanlar\u0131n olmad\u0131\u011f\u0131na karar vererek geri d\u00f6nd\u00fcler.” (C\u00fcveyni, Tarihi Cihan Gu\u015fa)<\/div>\n
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O\u011fuz Destan\u0131 ve UFO\u00b4sal fenomenler<\/strong><\/span><\/p>\n

“O\u011fuz Ka\u011fan bir yerde Tanr\u0131ya yalvar\u0131rken, birden karanl\u0131k bast\u0131, bir \u0131\u015f\u0131k d\u00fc\u015ft\u00fc g\u00f6kten! \u00d6yle bir \u0131\u015f\u0131k indi, parlakt\u0131 aydan ve g\u00fcne\u015ften! O\u011fuz Ka\u011fan y\u00fcr\u00fcd\u00fc \u0131\u015f\u0131\u011f\u0131n yak\u0131n\u0131na, ortas\u0131nda bir k\u0131z\u0131n oturdu\u011funu g\u00f6rd\u00fc! Bir ben vard\u0131 ba\u015f\u0131nda, ate\u015f gibi \u0131\u015f\u0131\u011f\u0131, \u00e7ok g\u00fczel bir k\u0131zd\u0131 bu, sanki Kutup Y\u0131ld\u0131z\u0131!… O\u011fuz k\u0131z\u0131 g\u00f6r\u00fcnce, akl\u0131 gitti beyninden, k\u0131za vuruldu birden, sevdi k\u0131z\u0131 g\u00f6nl\u00fcnden, k\u0131zla gerde\u011fe girdi, ald\u0131 diledi\u011finden…” (O\u011fuz Destan\u0131: 35-41)”O\u011fuz yolda giderken, a\u011fz\u0131nda kald\u0131 eli, \u00e7ok b\u00fcy\u00fck bir ev g\u00f6rd\u00fc, g\u00fcm\u00fc\u015ften pencereli, duvarlar\u0131 alt\u0131ndan. \u00e7at\u0131\u015f\u0131 demirdendi, anahtar\u0131 yoktu, kapal\u0131yd\u0131 kap\u0131s\u0131…” (O\u011fuz Destan\u0131: 127-128)”\u00c7ok karanl\u0131k bir geceydi, birden parlak ay \u00e7\u0131kt\u0131, \u00e7ok karanl\u0131k bir g\u00fcnd\u00fc. birden bir g\u00fcne\u015f \u00e7\u0131kt\u0131…” (Manas Destan\u0131; Manas\u00b4\u0131n \u00f6l\u00fcp dirilmesi)G\u00f6k renkliler, k\u0131z\u0131l a\u011f\u0131zl\u0131lar<\/p>\n

O\u011fuz Destan\u0131\u00b4nda Oguz Han\u00b4a zaman zaman k\u0131lavuzluk edip, yol g\u00f6steren ve Tanr\u0131 taraf\u0131ndan g\u00f6nderilen kutsal kurttan s\u00f6z edilirken, “G\u00f6k t\u00fcyl\u00fc, g\u00f6k yeleli” tan\u0131m\u0131 yap\u0131l\u0131r. T\u00fcrk Mitolojisi\u00b4nde ve inan\u00e7lar\u0131nda g\u00f6k rengi, \u00f6rne\u011fin g\u00f6k renkli sakall\u0131 ya\u015fl\u0131lar tan\u0131m\u0131 bilgeli\u011fi ve deneyimi simgeler. Yani g\u00f6k renkliler, kutsal veya ermi\u015f ki\u015filerdir. K\u0131rg\u0131zlar\u00b4da H\u0131z\u0131r, “g\u00f6k sakall\u0131” olarak tan\u0131mlan\u0131r. Birdenbire ortaya \u00e7\u0131kan ve aniden kaybolan ihtiyar g\u00f6k sakall\u0131lar vard\u0131r, bunlara tanr\u0131n\u0131n el\u00e7ileri veya tanr\u0131 denir. O\u011fuz Destan\u0131\u00b4n\u0131n Uygur versiyonunda, O\u011fuz\u00b4un a\u011fa\u00e7tan \u00e7\u0131kan ikinci kar\u0131s\u0131n\u0131n g\u00f6zleri g\u00f6kten daha g\u00f6k rengidir. Buna kar\u015f\u0131n, T\u00fcrkler\u00b4de g\u00f6k rengi sadece mavi anlam\u0131na gelmiyordu, T\u00fcrkler ye\u015file de g\u00f6k rengi diyorlard\u0131.<\/p>\n

G\u00f6k yeleli kurt deyimi, g\u00f6ksel kayna\u011f\u0131 ve bilgeli\u011fi simgeliyordu. \u00c7in kaynaklar\u0131nda ise, k\u0131z\u0131l y\u00fczl\u00fc olarak tan\u0131mlanan ki\u015filer, b\u00fcy\u00fck mit kahramanlar\u0131d\u0131rlar. Yine Uygurca O\u011fuz Destan\u0131\u00b4nda, O\u011fuz\u00b4un g\u00f6zleri al, a\u011fz\u0131 ate\u015f rengidir yani k\u0131z\u0131ld\u0131r. Manas Destan\u0131\u00b4nda Manas do\u011fdu\u011funda, k\u0131z\u0131l g\u00f6zl\u00fc, g\u00f6k y\u00fczl\u00fc olarak anlat\u0131l\u0131r. Altay mitlerinin bir\u00e7ok yerinde, g\u00f6zlerinden ate\u015fler \u00e7\u0131kan kutsal \u00e7ocuklardan s\u00f6z edilir. Sibirya mitlerinde de, g\u00f6zleri ate\u015fli, g\u00f6\u011f\u00fcsleri alev alev yanan \u00e7ocuklar vard\u0131r. Bir mitte Ak Han adl\u0131 bir Han \u00e7\u0131plak bir \u00e7ocu\u011fa raslar, \u00e7ocuk Han\u00b4a yakla\u015f\u0131r ve Tanr\u0131\u00b4n\u0131n kendisini ona yollad\u0131\u011f\u0131n\u0131 ve evlatl\u0131k olarak almas\u0131n\u0131 ister. Sonra \u00e7ocu\u011fun a\u011fz\u0131ndan alevler \u00e7\u0131kmaya ba\u015flar ve alevler bulutlar\u0131 yakmaya ba\u015flarlar ve Han korkarak ka\u00e7ar.<\/p>\n<\/div>\n

K\u00f6pek insanlar ve devler<\/strong><\/span><\/div>\n
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O\u011fuz Han, kuzeydeki Karanl\u0131klar \u00dclkesi\u00b4nde ya\u015fayan K\u0131l-Barak Kavmi\u00b4ne kar\u015f\u0131 sava\u015fmaya karar verir, orada ya\u015fayan erkeklerin y\u00fczleri k\u00f6pek gibidir ama kad\u0131nlar\u0131 \u00e7ok g\u00fczeldir. O\u011fuz Han Baraklar\u00b4la sava\u015f\u0131r ve ardarda yenilir. \u00c7are olarak askerlerini gizli bir yoldan Barak \u00fclkesine yollar ve Barak kad\u0131nlar\u0131 O\u011fuz askerlerinin g\u00fczelliklerine dayanamayarak birle\u015firler ve O\u011fuz Han\u00b4da bu yoldan Barak \u00fclkesine sahip olur. K\u00f6pek ba\u015fl\u0131 insanlarla ilgili mitler (Kyno-Kephaloi), Eski M\u0131s\u0131r\u00b4da da \u00f6nemli bir yer tutar. M\u0131s\u0131r\u00b4da bunlar\u0131 “Ani” denir ve Ay tanr\u0131s\u0131na kurban edilirlerdi. Renkleri siyaht\u0131, , ba\u015flar\u0131 k\u00f6pek gibiydi, di\u015fleri k\u00f6pek di\u015fine, elleri k\u00f6pek pen\u00e7esine benziyordu. Dilleri yoktu ama insanlar\u0131n s\u00f6ylediklerini anl\u0131yorlard\u0131.Samanlarda yat\u0131yorlar, 200 seneye kadar ya\u015f\u0131yorlard\u0131. Benzer mitlere Hindistan\u00b4da raslan\u0131r, Ariler\u00b4de k\u00f6pek kutsald\u0131r ve k\u00f6pek ba\u015fl\u0131 insanlar Hindistan\u00b4\u0131n soylular\u0131 olarak kabul edilirler.<\/div>\n
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\u0130bni Battuta\u00b4da \u00c7in Hindi\u00b4ndeki adalarda ya\u015fayan k\u00f6pek ba\u015fl\u0131 insanlar\u0131 anlat\u0131r, bunlar\u0131n da kad\u0131nlar\u0131 \u00e7ok g\u00fczeldir. Burada Battuta\u00b4n\u0131n da O\u011fuz Destan\u0131\u00b4ndan etkilendi\u011fi g\u00f6r\u00fcl\u00fcr. Avrupa mitlerinde ise Bat\u0131 ve Kuzeybat\u0131\u00b4da ya\u015fayan k\u00f6pek ba\u015fl\u0131 Boruslar\u00b4dan s\u00f6z edilir. Uzmanlara g\u00f6re Borus, Prusya\u00b4d\u0131r. O\u011fuz Destan\u0131\u00b4nda Han\u00b4\u0131n, kuzeye gitti\u011fi anlat\u0131l\u0131r, \u00f6yleyse ayn\u0131 kavimden s\u00f6z edildi\u011fi d\u00fc\u015f\u00fcn\u00fclebilir. Eski Yunan ve Bizans tarih\u00e7ileri de k\u00f6pek ba\u015fl\u0131 kuzey kavimlerinden s\u00f6z ederler, bunlar insan sesi yerine, k\u00f6pek gibi havlamaktad\u0131rlar.<\/div>\n
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Eski \u00c7a\u011f co\u011frafyac\u0131lar\u0131na g\u00f6re d\u00fcnyan\u0131n bitti\u011fi yerde b\u00fcy\u00fck bir okyanus ba\u015flar ve bu okyanusun k\u0131y\u0131s\u0131nda da k\u00f6pek ba\u015fl\u0131 insanlar ya\u015famaktad\u0131rlar. Kurt, Hun T\u00fcrkler\u00b4inin ve devam\u0131n\u0131n her\u015feyi ve kudret simgesidir. Buna kar\u015f\u0131n Proto-Mo\u011follar\u00b4da \u00f6zellikle de Wu-huanlar\u00b4da k\u00f6pe\u011fe sayg\u0131 g\u00f6sterilirdi. K\u00f6pek genel olarak di\u015fidir. Tibetliler soylar\u0131n\u0131n k\u00f6pekten geldi\u011fine inan\u0131rlar, k\u00f6pe\u011fe sayg\u0131 g\u00f6sterilir, el s\u00fcr\u00fclmez. \u00f6ld\u00fcr\u00fclmez ve tabudur. \u00c7in kaynaklar\u0131na g\u00f6re, \u00c7in\u00b4in Kuzeydo\u011fusu\u00b4nda k\u00f6pek-barbarlar ya\u015farlar ve kendilerinin iki beyaz k\u00f6pekten geldi\u011fine inanarak, sayg\u0131 g\u00f6sterirler.<\/div>\n
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Kafatas\u0131 ki\u015filikli ve domuzba\u015fl\u0131 d\u00fcnyad\u0131\u015f\u0131 yarat\u0131klar<\/strong><\/span><\/div>\n
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Bir Mo\u011fol kavmi olan Kitanlar\u00b4\u0131n mitlerinde \u00e7ad\u0131rlarda raslanan insan kafataslar\u0131ndan, harpte koruyucu domuzba\u015flar\u0131ndan s\u00f6z edilir, bunlar Kitanlar\u00b4\u0131n atalar\u0131d\u0131rlar. Kitanlar\u00b4\u0131n \u00fc\u00e7 atalar\u0131 i\u00e7e ayr\u0131l\u0131r; Birincisi kafatas\u0131 \u015feklindedir, ke\u00e7e bir \u00e7ad\u0131rda saklan\u0131r ve halka hi\u00e7 g\u00f6r\u00fcnmez, kimse \u00e7ad\u0131r\u0131ndan i\u00e7eri giremez. \u00d6nemli bir olay oldu\u011funda beyaz bir at ve boz bir \u00f6k\u00fcz kurban edilir. O zaman, \u00e7ad\u0131rdaki ata \u015fekil de\u011fi\u015ftirip ihsan \u015feklinde g\u00f6r\u00fcn\u00fcr ve sonra yine \u00e7ad\u0131ra d\u00f6n\u00fcp kafatas\u0131 olur. \u0130kinci ata yaban domuzu ba\u015fl\u0131d\u0131r, o da \u00e7ad\u0131rda ya\u015far, domuz derileri giyer ve \u00f6nemli durumlarda ortaya \u00e7\u0131kar ve birg\u00fcn kar\u0131s\u0131 domuz derisi giysisini \u00e7ald\u0131\u011f\u0131 i\u00e7in bir daha g\u00f6r\u00fcnmez. \u00dc\u00e7\u00fcnc\u00fc atan\u0131n 20 koyunu vard\u0131r ve her g\u00fcn 19\u00b4unu yer ama ertesi g\u00fcn koyunlar\u0131n say\u0131s\u0131 yine yirmidir ve b\u00f6ylece ya\u015fay\u0131p gider.<\/div>\n
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Koca kulakl\u0131lar kimdi?<\/strong><\/span><\/div>\n
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Devler de s\u0131k raslanan s\u0131rad\u0131\u015f\u0131 yarat\u0131klard\u0131r; Ilaman Boyu\u00b4nun atalar\u0131n\u0131 anlatan Er-T\u00f6\u015ft\u00fck masal\u0131nda devler kulaklar\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ile tan\u0131mlan\u0131rlar. Han-name\u00b4de Karn-\u00fcl Bakar Da\u011f\u0131\u00b4ndan \u00e7\u0131k\u0131p O\u011fuz Han\u00b4a sald\u0131ran Yec\u00fcc Mec\u00fcc halk\u0131n\u0131n kulaklar\u0131 o kadar b\u00fcy\u00fckt\u00fcr ki, sava\u015f\u0131rken kanatlar\u0131na sar\u0131l\u0131rlar ve ok i\u015flemez. Ayr\u0131ca, kulaklar\u0131ndan birini alt\u0131na d\u00f6\u015fek gibi, di\u011ferini de \u00fczerine yorgan gibi serip yatan kavimlerden s\u00f6z edilir (\u0130. H. Dani\u015fment; “T\u00fcrklerle, Hint-Avrupal\u0131lar\u00b4\u0131n K\u00f6k Birli\u011fi”)<\/div>\n
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G\u00f6k katlar\u0131 ve T\u00fcrkler\u00b4de tek tanr\u0131 inanc\u0131<\/strong><\/span><\/div>\n
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T\u00fcrkler\u00b4e g\u00f6re en yukarda g\u00f6k, onun alt\u0131nda Ka\u011fan yani Hakan, onun alt\u0131nda insanlar, insanlar\u0131n alt\u0131nda da yer vard\u0131. Bu d\u00f6rt kat birbirlerinin \u00fczerinde de\u011fildiler, aralar\u0131nda mesafe bulunuyordu. Bu inan\u00e7, g\u00f6k dinidir ve M\u00d6 10, Y\u00fczy\u0131l\u00b4dan sonra \u00c7in\u00b4deki Chuo S\u00fclalesi\u00b4nde de g\u00f6r\u00fcl\u00fcr. Ayn\u0131 g\u00f6k katlar\u0131 inanc\u0131na, G\u00f6kt\u00fcrkler\u00b4de de raslan\u0131r. G\u00f6kt\u00fcrk yaz\u0131tlar\u0131na g\u00f6re, Tanr\u0131 T\u00fcrk milleti varolsun diye \u0130lteri\u015f Ka\u011fan\u00b4la e\u015fini tepelerinden tutup, “Yukar\u0131”ya g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Eski T\u00fcrkler g\u00f6kle yer aras\u0131nda s\u00fcrekli bir sava\u015fa inanmazlar, ikisini bir b\u00fct\u00fcn olarak g\u00f6r\u00fcrlerdi. G\u00f6\u011f\u00fcn Tanr\u0131sal, yerin \u015eeytani oldu\u011fu inanc\u0131 T\u00fcrk inan\u00e7lar\u0131na sonradan \u015eamanizm d\u00f6nemlerinde girmi\u015ftir. \u00c7ok sonralarda ya\u015fayan Cengiz Han bile, Camuka ve To\u011fr\u0131l Han\u00b4a; “G\u00f6k ve yerin yard\u0131m\u0131yla kuvvetim artt\u0131…” der. Bir Altay masal\u0131nda, iki silah\u015f\u00f6rden birisi \u00f6tekine; “Ne g\u00f6\u011fe, ne de yere dua et, yarar\u0131 yok…” der. Daha bir\u00e7ok \u00f6rnek verilebilir; \u00f6zetle T\u00fcrk Dini\u00b4nde g\u00f6k iyi ruhlar\u0131n, yer de k\u00f6t\u00fc ruhlar\u0131n bar\u0131nd\u0131klar\u0131 birer yer de\u011fildir yani evren bir b\u00fct\u00fcnd\u00fcr.<\/div>\n
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Kozmogenesis yani Yarad\u0131l\u0131\u015f<\/strong><\/span><\/p>\n

\u0130ran mitlerinde Yarad\u0131l\u0131\u015f d\u00f6rt \u00e7a\u011fa ayr\u0131l\u0131r, ayd\u0131nl\u0131k ve karanl\u0131k kuramlar\u0131 ba\u015flang\u0131\u00e7ta vard\u0131r. Yaratan ve daha \u00fcst bir kudret olan tanr\u0131 yoktur. Varolu\u015f 12.000 y\u0131ll\u0131kt\u0131r ve d\u00f6rde ayr\u0131l\u0131r, her \u00e7a\u011f 3.000\u00b4er y\u0131ld\u0131r. Birinci \u00c7a\u011f, bir ruh alemidir; her\u015fey ruhtur, hareket ve d\u00fc\u015f\u00fcnce yoktur (Eflatun\u00b4un Idealar\u00b4\u0131 gibi…), bu d\u00f6nemde iyilik tanr\u0131s\u0131 H\u00fcrm\u00fcz ile k\u00f6t\u00fcl\u00fck tanr\u0131s\u0131 Ehrimen sava\u015f\u0131rlar. T\u00fcrk Mitolojisi\u00b4nde kar\u015f\u0131t olarak \u00dclgen ve Erlik vard\u0131r ama \u0130ran\u00b4da oldu\u011fu gibi e\u015fit de\u011fildirler. \u00dclgen daha g\u00fc\u00e7l\u00fcd\u00fcr ve Erlik\u00b4i cezaland\u0131r\u0131r. \u0130kinci \u00c7a\u011f Yarad\u0131l\u0131\u015f \u00c7a\u011f\u0131\u00b4d\u0131r. H\u00fcrm\u00fcz s\u0131ras\u0131yla, melekleri, g\u00f6\u011f\u00fc, suyu, yery\u00fcz\u00fcn\u00fc, bitkileri, hayvanlar\u0131 ve de insan\u0131 yarat\u0131r. Altay destanlar\u0131nda insan Erlik\u00b4in ta kendisidir. \u00dc\u00e7\u00fcnc\u00fc \u00c7a\u011f, \u0130ran\u00b4da iki b\u00fcy\u00fck g\u00fcc\u00fcn sava\u015f d\u00f6nemidir, Altay T\u00fcrk mitlerinde ise Adem ve Havva \u00f6yk\u00fcs\u00fc buraya girer.<\/p>\n

D\u00f6rd\u00fcnc\u00fc \u00c7a\u011f ise bug\u00fcnd\u00fcr. Belirgin olarak \u00f6rneklenirse Yakut T\u00fcrkleri\u00b4nin Yarat\u0131l\u0131\u015f Miti\u00b4ndeki tanr\u0131sal tan\u0131mlama dikkat \u00e7ekmektedir; Beyaz Yarat\u0131c\u0131, di\u011fer yarat\u0131c\u0131 ruhlar\u0131n \u00e7ok \u00fcst\u00fcndedir, b\u00fcy\u00fck bir varl\u0131k ve iyi bir ruhtur, evreni o yaratm\u0131\u015ft\u0131r, d\u00fcnyay\u0131 o idare eder, insanlara yarat\u0131c\u0131 g\u00fcc\u00fc ve \u00e7ocuklar\u0131 verir, topra\u011f\u0131n verimli olmas\u0131n\u0131 sa\u011flar, insanlara can verir. Ama bu b\u00fcy\u00fck Yarat\u0131c\u0131, di\u011fer k\u00fc\u00e7\u00fck tanr\u0131lar gibi insanlar\u0131n \u00f6zel i\u015flerine kar\u0131\u015fmaz, onlar\u0131n zengin olmalar\u0131 i\u00e7in etkide bulunmaz, \u015fahsi dilekleri dinlemez, ancak baz\u0131lar\u0131n\u0131 \u00e7aresiz \u00f6l\u00fcmlerden kurtar\u0131r ama bu yard\u0131m\u0131 ancak b\u00fcy\u00fck efsane kahramanlar\u0131na yapar.K\u0131sacas\u0131 Eski T\u00fcrkler\u00b4de Tanr\u0131 tekti ve onun alt\u0131nda g\u00fcc\u00fc daha az olan tanr\u0131sallar vard\u0131…<\/p>\n

Yarad\u0131l\u0131\u015f ile ilgili \u00e7e\u015fitli T\u00fcrk mitlerinin i\u00e7erisinde en ilgin\u00e7 ve belki de \u00e7arp\u0131c\u0131 olan\u0131 Altaylar\u00b4daki Kara Orman Tatarlar\u0131\u00b4n\u0131n mitidir; “\u00c7ok eski zamanlarda Payana insana benzer bir \u015fey yapm\u0131\u015ft\u0131 ama ona can vermek i\u00e7in ruh bulamam\u0131\u015ft\u0131. Ruhu g\u00f6kte aray\u0131p, bulacakt\u0131. Yola \u00e7\u0131kmadan \u00f6nce, k\u00f6pe\u011fini insan \u015feklinin yan\u0131na koydu ve ona, gelen olursa havlay\u0131p, haber vermesini s\u00f6yledi. O \u00e7a\u011fda k\u00f6pek t\u00fcys\u00fczd\u00fc. Payana gittikten sonra \u015eeytan g\u00f6r\u00fcnd\u00fc ve k\u00f6pe\u011fe insan \u015feklini verirse, ona alt\u0131n t\u00fcyler verece\u011fini s\u00f6yledi. K\u00f6pek buna kand\u0131 ve insan\u0131 \u015feytana verdi.Erlik insan\u0131 eline ald\u0131 ve her taraf\u0131na t\u00fck\u00fcrd\u00fc. Bu s\u0131rada Tanr\u0131 Payana ruh vermek i\u00e7in geri gelince, \u015eeytan Erlik hemen oradan ka\u00e7t\u0131. Payana bakt\u0131 ki, kendi yapt\u0131\u011f\u0131 insan t\u00fck\u00fcr\u00fck i\u00e7inde kalm\u0131\u015f ve kirlenmi\u015fti, ne yapt\u0131ysa temizleyemedi, bakt\u0131 ki olmuyor tersine y\u00fcz\u00fcne \u00e7evirdi ve bu y\u00fczden insan\u0131n i\u00e7in \u015feytan\u0131n t\u00fck\u00fcr\u00fc\u011f\u00fc ile dolu kald\u0131. Payana k\u00f6pe\u011fe k\u0131zd\u0131 ve d\u00f6vd\u00fc ve daima kalmaya mahkum etti.”<\/p>\n

Kaynaklar :<\/strong> Wikipedia<\/p>\n

Ali Bektan<\/strong> – T\u00fcrkler ve Uzayl\u0131 Atalar\u0131 Kitab\u0131<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  T\u00fcrkler’in varolu\u015f ve uygarl\u0131k tarihi; baz\u0131 Bat\u0131l\u0131 ve Arap tarih\u00e7iler ve bunlara uyan tarih\u00e7i ve ara\u015ft\u0131rmac\u0131 \u00fcnvanl\u0131 baz\u0131 T\u00fcrk yazar\u0131n iddia etti\u011fi gibi \u00fc\u00e7 be\u015f bin y\u0131l ile s\u0131n\u0131rl\u0131 de\u011fildir.Bilakis varolu\u015f tarihimiz \u00e7ok daha eskidir. Ayr\u0131ca astronomi, fizik kimya, matematik, t\u0131p vb. konuda her zaman en ileride oldu\u011funu ispatlayan T\u00fcrkler, elektiri\u011fi 20’nci y\u00fczy\u0131lda de\u011fil …<\/p>\n","protected":false},"author":4,"featured_media":1392,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34],"tags":[],"class_list":["post-1376","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-turk-tarihi"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1376","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=1376"}],"version-history":[{"count":11,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1376\/revisions"}],"predecessor-version":[{"id":4121,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1376\/revisions\/4121"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/1392"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=1376"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=1376"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=1376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}