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![\"F004-001\"](\"http:\/\/kosmosmacerasi.com\/v1\/wp-content\/uploads\/2015\/06\/F004-001.jpg\")
<\/a>\u015eeytan, bir\u00e7ok din ve mitolojide, insanlar\u0131 k\u00f6t\u00fcl\u00fc\u011fe te\u015fvik etti\u011fine inan\u0131lan, adaletsizli\u011fin ve t\u00fcm k\u00f6t\u00fcl\u00fcklerin kayna\u011f\u0131 kabul edilen varl\u0131k. \u0130blis s\u00f6zc\u00fc\u011f\u00fc de \u00e7o\u011fu zaman \u015eeytan ile ayn\u0131 anlamda kullan\u0131l\u0131r. Yery\u00fcz\u00fcndeki bir\u00e7ok dinde ve mitolojilerde \u015eeytan, genellikle do\u011fa\u00fcst\u00fc g\u00fc\u00e7lere sahip, s\u00fcrekli insanlar\u0131 dinden, dolay\u0131s\u0131yla yarat\u0131c\u0131s\u0131n\u0131n emirlerinden uzakla\u015ft\u0131rmaya \u00e7al\u0131\u015fan bir varl\u0131k olarak d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr. Bunun yan \u0131s\u0131ra \u015eeytan’ a tapan veya \u015eeytan’\u0131 y\u00fccelten din ve ak\u0131mlar da mevcuttur.<\/p>\nTeorik yakla\u015f\u0131m<\/strong><\/span><\/p>\n Kendi yalanlar\u0131na kananlar\u0131 ilk Cehennem’e sokacak kendisidir. B\u00fct\u00fcn dinlerdeki ortak nokta \u015eeytan’\u0131n d\u00fcnyevi hareket etti\u011fidir. S\u0131rf bu ger\u00e7ek bile baz\u0131lar\u0131n\u0131n \u015eeytan konusundaki tutarl\u0131\u011f\u0131n\u0131 kan\u0131tlar, \u00e7\u00fcnk\u00fc sadece D\u00fcnya’ya kendini adamak din d\u0131\u015f\u0131 bir olgudur, \u015eeytan’\u0131 bize \u00f6\u011freten nedir, dindir. Tutarl\u0131l\u0131k amac\u0131yla t\u00fcm hepsini de\u011ferlendirdi\u011fimizde ise ortak noktay\u0131 de\u011fil olmas\u0131 gereken sonuca ula\u015f\u0131r\u0131z o da, \u015eeytan do\u011fruluk ad\u0131na de\u011fil ger\u00e7eklik ad\u0131na ya\u015famaktad\u0131r, ger\u00e7ekleri g\u00f6ren zihni gurura kap\u0131l\u0131p insan hakk\u0131ndaki her t\u00fcrl\u00fc ger\u00e7e\u011fi ortaya d\u00f6kmek istemektedir. Asl\u0131nda oda evrende zaten ondan \u00f6ncede yarat\u0131lm\u0131\u015f veya mecburi var olan bir potansiyel ger\u00e7e\u011fin tezah\u00fcr\u00fcd\u00fcr, insan gibi bi\u00e7im almas\u0131d\u0131r.<\/p>\n K\u00f6kenbilim<\/strong><\/span><\/p>\n “Muhalif, bozucu ve bozguncu” gibi anlamlara gelen \u0130branice “Satan” kelimesinin k\u00f6k\u00fc “komplo kurmak” anlam\u0131na gelir. \u0130branice’den Latince ve Yunanca’ya, oradan da di\u011fer bat\u0131l\u0131 dillere ge\u00e7mi\u015ftir.<\/p>\n Arap\u00e7a’da “\u015feytane” s\u00f6zc\u00fc\u011f\u00fc “rahmetten uzakla\u015ft\u0131, hak’dan uzak oldu” anlamlar\u0131na gelir. Eski m\u0131s\u0131rda f\u0131rt\u0131na, karanl\u0131k, ve kaos tanr\u0131s\u0131 SET (Seth, Setesh, Sutekh, Setekh veya Suty), g\u00f6klerin tanr\u0131s\u0131 Horus ile sava\u015fm\u0131\u015f ve \u00e7\u00f6le s\u00fcr\u00fclm\u00fc\u015ft\u00fcr (kovulmu\u015f).<\/p>\n Latince’de “Di\u00e1bolus, Diaboli”, \u0130spanyolca’da “Diablo”, Yunanca’da “Diabolos”, “Karanl\u0131klar\u0131n Efendisi,” “Beelzebub” (Sinek Kral), “Belial”, “Mephisto”, ya da “Lucifer”, eski T\u00fcrk\u00e7e’de “Yek” ya da ‘Alb\u0131z ‘olarak ge\u00e7er. Kabbala felsefesinde “Samael” olarak ge\u00e7er. Ancak Yahudi inan\u0131\u015f\u0131nda Samael ba\u015fka bir melektir.<\/p>\n \u0130slam’da “\u0130blis” (\u0625\u0628\u0652\u0644\u064d\u064a\u0633\u0652) olarak da bilinir. Kur’an’da “\u015feytan” kelimesi, “\u0130blis”‘ten daha fazla (87 kez) kullan\u0131lm\u0131\u015ft\u0131r. \u015eeytan ayr\u0131ca “Azazel” olarak da an\u0131lm\u0131\u015ft\u0131r. Genelde \u0130blis’le Cennet’ten b\u00fcy\u00fcklendi\u011fi i\u00e7in kovulan cin, \u015feytanlarla da ona uyarak ba\u015fkalar\u0131n\u0131 k\u00f6t\u00fcye \u00e7a\u011f\u0131ran cinler ve insanlar kastedilir.<\/p>\n Eski Ahit’te (Tevrat’ta) \u015eeytan<\/strong><\/span><\/p>\n Eski Antla\u015fma’da \u015eeytan Hr\u0131stiyanl\u0131ktaki gibi korkulan bir mahluk de\u011fildir ve k\u00f6t\u00fcl\u00fcklerin temelini olu\u015fturmaz. \u00c7\u00fcnk\u00fc musevilikte Hayr\u0131n da \u015ferrin de Tanr\u0131’dan geldi\u011fi inanc\u0131 vard\u0131r. Bu sebeple Satan ya da Samael ad\u0131 verilen \u015eeytan’n\u0131n hile ve aldatmacalar\u0131na kar\u015f\u0131 dikkatli olunmal\u0131d\u0131r.<\/p>\n Yine Talmud, Bava Batra B\u00f6l\u00fcm\u00fc, Daf 16a ‘ya g\u00f6re:(\u05d4\u05d5\u05d0 \u05e9\u05d8\u05df \u05d4\u05d5\u05d0 \u05d9\u05e6\u05e8 \u05d4\u05e8\u05e2 \u05d4\u05d5\u05d0 \u05de\u05dc\u05d0\u05da \u05d4\u05de\u05d5\u05ea \u05d4\u05d5\u05d0 \u05e9\u05d8\u05df \u05d3\u05db\u05ea\u05d9\u05d1) \u015eeytan, k\u00f6t\u00fc d\u00fcrt\u00fcler ve \u00d6l\u00fcm Mele\u011fi ayn\u0131 \u015fahsiyetlerdir.<\/p>\n Ezekiel 28:12\u201319: “..g\u00fczellerin ve bilgelerin en m\u00fckemmeliydin. Eden’de, Tanr\u0131’n\u0131n bah\u00e7esindeydin. Giysilerin hep g\u00fczel ta\u015flarla \u2013 yakut, z\u00fcmr\u00fct, ayta\u015f\u0131, beril, onix, safir, turkuazla – ve alt\u0131n i\u015flemelerle s\u00fcsl\u00fcyd\u00fc. Bunlar sana sen yarat\u0131ld\u0131\u011f\u0131n g\u00fcn verildi. Seni kudretinle ve g\u00fcc\u00fcnle bek\u00e7im yapt\u0131m. Tanr\u0131n\u0131n kutsal da\u011f\u0131na gidebiliyor ve ate\u015f tarlalar\u0131nda y\u00fcr\u00fcyebiliyordun. Yapt\u0131klar\u0131ndan tamamen muaf tutulurdun ta ki i\u00e7in k\u00f6t\u00fcl\u00fckle dolana dek. Bu varl\u0131k i\u00e7inde bile daha b\u00fcy\u00fck \u015fiddet yaratt\u0131n ve g\u00fcnahkar oldun. Seni tanr\u0131n\u0131n da\u011f\u0131ndan men ettim ve seni bek\u00e7ilik etti\u011fin ate\u015f tarlalar\u0131ndan s\u00fcrg\u00fcn ettim. G\u00fczelli\u011fin y\u00fcz\u00fcnden i\u00e7in kibirle doldu ve bilgeli\u011fini kendi \u00fcn\u00fcn i\u00e7in harcad\u0131n. Seni i\u00e7ine hapsetti\u011fim ate\u015fle beraber D\u00fcnya’ya att\u0131m. Seni takip edenlerle beraber sonunuz ate\u015fler i\u00e7inde k\u00fcle d\u00f6necek. \u00c7ok feci bir sona geldin.”<\/p>\n Yeni Ahit’te (\u0130ncil’de) \u015eeytan<\/strong><\/span><\/p>\n \u015eeytan \u00f6zellikle Yeni Antla\u015fma’da ve Hr\u0131stiyan inanc\u0131nda kendisine daha \u00e7ok yer bulmu\u015ftur. \u00d6zellikle \u0130sa’y\u0131 s\u00fcrekli olarak k\u0131\u015fk\u0131rt\u0131r. Ancak \u015eeytan\u0131n ki\u015fili\u011finin kayna\u011f\u0131 \u0130ncil de\u011fil, hristiyan edebiyat\u0131d\u0131r. John Milton’nun epik bir \u015fiirinde \u015eeytan\u0131n en \u00fcst d\u00fczeyde bir melekken insan\u0131 ve kendini yaratan tanr\u0131ya kar\u015f\u0131 d\u00fc\u015fmanl\u0131\u011fa y\u00f6nelen bir ki\u015filik oldu\u011fu anlat\u0131l\u0131r. Ancak \u015eeytan kesinlikle Cehennem’de hapsolmu\u015f biri de\u011fildir aksine istedi\u011fi her yere – D\u00fcnya’ya hatta Cennet’e bile – girip \u00e7\u0131kabilir. Bu \u00f6zellikleriyle \u015eeytan\u0131n nihayi amac\u0131 insanl\u0131\u011f\u0131 yarat\u0131c\u0131n\u0131n yolundan sapt\u0131rmakt\u0131r. Bu anlamda kendisini tanr\u0131ya bir rakip olarak kabul ettirme gayreti i\u00e7indedir. Kendisine bir s\u00fcre verilmi\u015f ve bu s\u00fcrenin dolmas\u0131na kadar yarat\u0131c\u0131ya kar\u015f\u0131 a\u00e7t\u0131\u011f\u0131 sava\u015f\u0131n sonucunu beklemektedir.<\/p>\n Yarad\u0131l\u0131\u015f (Genesis) b\u00f6l\u00fcm\u00fcnde, \u00c2dem ve Havva’y\u0131 k\u0131\u015fk\u0131rtan y\u0131lan fig\u00fcr\u00fc, Tevrat’taki anlat\u0131m\u0131n aksine daha sonralar\u0131 Hristiyan ulemas\u0131 taraf\u0131ndan \u015eeytan olarak de\u011ferlendirilmi\u015ftir. Do\u011fu (Ortodoks) Kilisesine g\u00f6re \u015eeytan, insan\u0131n \u00fc\u00e7 d\u00fc\u015fman\u0131 (g\u00fcnah-\u00f6l\u00fcm)’den birisidir. B\u00fct\u00fcn Hristiyan inan\u0131\u015flar\u0131nda, \u015eeytan, \u0130sa’ya ve \u0130sa fig\u00fcr\u00fcnde Tanr\u0131’ya kar\u015f\u0131 son bir sava\u015f (Armageddon) a\u00e7acakt\u0131r. Bu sava\u015f ayn\u0131 zamanda \u015eeytana verilen s\u00fcrenin de (aeonios) sonuna \u00e7ok yakla\u015f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6sterecektir. Unitaryan Kilisesine g\u00f6re \u015eeytan bu zaman geldi\u011finde tekrar iyi olacak ve melek \u00f6zelliklerine kavu\u015facakt\u0131r. Bu s\u00fcrenin nas\u0131l i\u015fleyece\u011fi her kilisede farkl\u0131l\u0131klar g\u00f6sterir. Neticede D\u00fcnya t\u00fcm \u015feytanl\u0131klardan ar\u0131n\u0131r ve t\u0131pk\u0131 Cennet gibi g\u00fcnahs\u0131z bir yere d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n Orta\u00e7a\u011f’da \u015eeytan bir ke\u00e7i gibi sakall\u0131 ve boynuzlu, elinde \u00e7atal ve kuyruklu olarak tasvir edilirdi. Bu g\u00f6r\u00fcnt\u00fcn\u00fcn olu\u015fmas\u0131n\u0131n sebebi incil de\u011fildir ve hristiyanl\u0131ktan \u00f6nceki pagan inan\u0131\u015flarda simgelenen baz\u0131 tanr\u0131 fig\u00fcrlerinden (Pan, Dionysus) kaynaklan\u0131r.<\/p>\n Kur’an’da \u015feytan<\/span><\/strong><\/p>\n \u015eeytan, \u0130slamiyet’e g\u00f6re insanlar\u0131 dinden cayd\u0131rmaya \u00e7al\u0131\u015fan cin t\u00fcr\u00fcnden bir varl\u0131kt\u0131r. Cinler, meleklerden farkl\u0131 olarak irade sahibidir. Yarat\u0131l\u0131\u015f\u0131n\u0131n en b\u00fcy\u00fck nedeni, k\u0131yamete kadar, insan iradesinin s\u0131nanmas\u0131d\u0131r. Bu s\u0131nav\u0131 ge\u00e7enler \u00f6d\u00fcllendirilecek, ge\u00e7emeyenler ise cezaland\u0131r\u0131lacakt\u0131r. Kur’an’da \u015feytandan bahsedilen ayetlerde insanlar onunla birlikte hareket etmemeleri konusunda uyar\u0131lm\u0131\u015ft\u0131r. \u015eeytan\u0131n \u00f6nceleri bilgeli\u011finden yararlan\u0131lan ve say\u0131lan biriyken, Allah’\u0131n huzurundan kovulma a\u015famas\u0131na nas\u0131l geldi\u011fi Araf suresinde anlat\u0131l\u0131r. Hristiyanl\u0131k ve \u0130slamiyet, \u015feytan\u0131n bir zamanlar Allah’\u0131n sevdi\u011fi bir hizmetkar\u0131 oldu\u011fu konusunda hemfikirdir.<\/p>\n “And olsun, size yery\u00fcz\u00fcnde imk\u00e2n ve iktidar verdik. Sizin i\u00e7in orada bir\u00e7ok ge\u00e7im imk\u00e2nlar\u0131 da yaratt\u0131k. Ama siz ne kadar az \u015f\u00fckrediyorsunuz! Ant olsun, sizi yaratt\u0131k. Sonra size \u015fekil verdik. Sonra da meleklere, \u201c\u00c2dem i\u00e7in sayg\u0131 ile e\u011filin\u201d dedik. \u0130blisten ba\u015fka hepsi sayg\u0131 ile e\u011fildiler. O, sayg\u0131 ile e\u011filenlerden olmad\u0131.”<\/p>\n Allah, \u201cSana emretti\u011fim zaman seni sayg\u0131 ile e\u011filmekten ne al\u0131koydu?\u201d dedi. (O da) \u201cBen ondan hay\u0131rl\u0131y\u0131m. \u00c7\u00fcnk\u00fc beni ate\u015ften yaratt\u0131n. Onu ise \u00e7amurdan yaratt\u0131n\u201d dedi. Allah, \u201c\u015eimdi in a\u015fa\u011f\u0131 oradan. \u00c7\u00fcnk\u00fc senin orada b\u00fcy\u00fckl\u00fck taslamak haddin de\u011fil! Hemen \u00e7\u0131k! \u00c7\u00fcnk\u00fc sen a\u015fa\u011f\u0131l\u0131klardans\u0131n\u201d dedi. \u015eeytan dedi ki: \u201c(\u00d6yle ise) bana insanlar\u0131n tekrar diriltilecekleri g\u00fcne kadar s\u00fcre ver.\u201d Allah da, \u201cSen s\u00fcre verilenlerdensin\u201d dedi. \u015eeytan dedi ki: \u201c(\u00d6yle ise) beni azd\u0131rmana kar\u015f\u0131l\u0131k, yemin ederim ki, ben de onlar\u0131 sapt\u0131rmak i\u00e7in senin do\u011fru yolunun \u00fczerinde elbette oturaca\u011f\u0131m.\u201d \u201cSonra (pusu kurup) onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m ve sen onlar\u0131n \u00e7o\u011funu \u015f\u00fckreden (kimse)ler bulamayacaks\u0131n.\u201d Allah dedi ki: \u201cYerilmi\u015f ve kovulmu\u015f olarak \u00e7\u0131k oradan.<\/p>\n Andolsun, onlardan sana kim uyarsa sizin, hepinizi Cehennem’e doldururum.\u201d \u201cEy \u00c2dem! Sen ve e\u015fin Cennet’te kal\u0131n. Diledi\u011finiz yerden yiyin. Fakat \u015fu a\u011faca yakla\u015fmay\u0131n. Yoksa zalimlerden olursunuz.\u201d Derken \u015eeytan, kendilerinden gizlenmi\u015f olan avret yerlerini onlara a\u00e7mak i\u00e7in kendilerine vesvese verdi ve dedi ki: \u201cRabbiniz size bu a\u011fac\u0131 ancak, melek olmayas\u0131n\u0131z, ya da (Cennet’te) ebedi kalacaklardan olmayas\u0131n\u0131z diye yasaklad\u0131.\u201d \u201c\u015e\u00fcphesiz ben size \u00f6\u011f\u00fct verenlerdenim\u201d diye de onlara yemin etti. Bu s\u00fbretle onlar\u0131 kand\u0131rarak yasa\u011fa s\u00fcr\u00fckledi. A\u011fa\u00e7tan tatt\u0131klar\u0131nda kendilerine avret yerleri g\u00f6r\u00fcnd\u00fc.<\/p>\n Derhal \u00fczerlerini Cennet yapraklar\u0131yla \u00f6rtmeye ba\u015flad\u0131lar. Rableri onlara, \u201cBen size bu a\u011fac\u0131 yasaklamad\u0131m m\u0131? \u015eeytan size apa\u00e7\u0131k bir d\u00fc\u015fmand\u0131r, demedim mi?\u201d diye seslendi. Dediler ki: \u201cRabbimiz! Biz kendimize zul\u00fcm ettik. E\u011fer bizi ba\u011f\u0131\u015flamaz ve bize ac\u0131mazsan mutlaka ziyan edenlerden oluruz.\u201d Allah dedi ki: \u201cBirbirinizin d\u00fc\u015fman\u0131 olarak inin (oradan). Size yery\u00fcz\u00fcnde bir zamana kadar yerle\u015fme ve yararlanma vard\u0131r.\u201d Allah dedi ki: \u201cOrada ya\u015fayacaks\u0131n\u0131z, orada \u00f6leceksiniz ve oradan (mah\u015fere) \u00e7\u0131kar\u0131lacaks\u0131n\u0131z.<\/p>\n Yehova \u015eahitli\u011fi’nde \u015eeytan<\/strong><\/span><\/p>\n Yehova’n\u0131n \u015eahitleri, \u015eeytan’\u0131n m\u00fckemmel ruh \u00f6zelliklerine sahip bir melek olarak yarat\u0131ld\u0131\u011f\u0131na; ancak \u00c2dem ve Havva’n\u0131n tanr\u0131 Yehova yerine kendisine itaat etmelerini sa\u011flamaya \u00e7al\u0131\u015fmas\u0131yla \u015eeytan’a d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcne inan\u0131rlar. \u015eeytan’\u0131n zamanla g\u00fczelli\u011finden \u00f6t\u00fcr\u00fc gurura kap\u0131larak kendisini bir tanr\u0131 gibi g\u00f6rmeye ba\u015flad\u0131\u011f\u0131n\u0131 ve bu \u015fekilde kendisini Yehova’ya bir rakip yapt\u0131\u011f\u0131na inan\u0131rlar. \u015eeytan s\u00f6zc\u00fc\u011f\u00fcn\u00fc daha kesin anlamak i\u00e7in, Kerub s\u0131n\u0131f\u0131ndan bir melek olan “\u015eeytan” s\u00f6zc\u00fc\u011f\u00fcn\u00fcn “Kar\u015f\u0131 Koyan” anlam\u0131na geldi\u011finin g\u00f6z\u00f6n\u00fcnde tutulmas\u0131 gerekir. \u015eeytan, Tanr\u0131’n\u0131n amac\u0131na kar\u015f\u0131 koymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 i\u00e7in bu s\u0131fat\u0131 alm\u0131\u015ft\u0131r. \u015eeytan ad\u0131 bu varl\u0131\u011f\u0131n \u00f6zel ad\u0131 de\u011fildir.<\/p>\n \u015eeytan “Aden Bah\u00e7esi”nde, “-Ama iyiyle k\u00f6t\u00fcy\u00fc bilme a\u011fac\u0131ndan yeme. \u00c7\u00fcnk\u00fc ondan yedi\u011fin g\u00fcn kesinlikle \u00f6l\u00fcrs\u00fcn.” denilerek, yasaklanan meyveyi yemesi i\u00e7in Havva’y\u0131 k\u0131\u015fk\u0131rtm\u0131\u015f ve yalan s\u00f6yleyerek itaatsiz olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Bunu yaparken bir y\u0131lan\u0131 kukla gibi \u015fu s\u00f6zlerle konu\u015fturmu\u015ftur: Y\u0131lan, “-Kesinlikle \u00f6lmezsiniz” dedi, “-\u00c7\u00fcnk\u00fc Tanr\u0131 biliyor ki, o a\u011fac\u0131n meyvesini yedi\u011finizde g\u00f6zleriniz a\u00e7\u0131lacak, iyiyle k\u00f6t\u00fcy\u00fc bilerek Tanr\u0131 gibi olacaks\u0131n\u0131z.”. Bu \u015fekilde \u015eeytan, \u00c2dem’le Havva’y\u0131 tanr\u0131ya itaatsiz olmalar\u0131 i\u00e7in ayartt\u0131\u011f\u0131nda, meselenin yaln\u0131zca bir meyveyi yemek olmad\u0131\u011f\u0131na, tanr\u0131 Yehova’n\u0131n insanlar\u0131 y\u00f6netme hakk\u0131na meydan okudu\u011funa inan\u0131rlar. Tanr\u0131 Yehova’n\u0131n, \u015eeytan’a ortaya \u00e7\u0131kard\u0131\u011f\u0131 bu dava nedeniyle (Tanr\u0131’ya g\u00f6re alt\u0131 g\u00fcn) 6000 y\u0131ll\u0131k bir s\u00fcre tan\u0131d\u0131\u011f\u0131na inan\u0131rlar. \u015eeytan’\u0131n ortaya \u00e7\u0131kard\u0131\u011f\u0131 davalar\u0131n \u015funlar\u0131 i\u00e7erdi\u011fine inan\u0131rlar:<\/p>\n \u015eeytan’\u0131n, “\u00c7\u00fcnk\u00fc Tanr\u0131 biliyor ki, o a\u011fac\u0131n meyvesini yedi\u011finizde g\u00f6zleriniz (anlay\u0131\u015f\u0131n\u0131z) a\u00e7\u0131lacak, iyiyle k\u00f6t\u00fcy\u00fc bilerek Tanr\u0131 gibi olacaks\u0131n\u0131z.” s\u00f6zlerine g\u00f6re; \u015eeytan Yehova’n\u0131n insanlar \u00fczerindeki y\u00f6netiminin haks\u0131z oldu\u011funu iddia etmi\u015ftir. \u015eeytan, insanlar\u0131n kendi kendilerini daha iyi bir \u015fekilde y\u00f6netebileceklerini ve Yehova’n\u0131n kar\u0131\u015fmas\u0131 olmadan kendi y\u00f6netimleriyle D\u00fcnya’y\u0131 Cennet gibi bir yer yapabileceklerini iddia etmi\u015ftir. Bu nedenle, \u015eeytan’a g\u00f6re, Yehova insanlar\u0131n kendi kendilerini y\u00f6netmelerine izin vermelidir.<\/p>\n \u015eeytan’a g\u00f6re, Tanr\u0131’ya ger\u00e7ekten vefal\u0131, sad\u0131k tek bir ki\u015fi bile yoktur. Sad\u0131k olan ki\u015filer yaln\u0131zca kendileri i\u00e7in iyi \u015fartlar s\u00fcrd\u00fc\u011f\u00fcnde sad\u0131k kalmaya devam ederler. E\u011fer bu sad\u0131k insanlar\u0131n ba\u015flar\u0131na \u00e7e\u015fitli s\u0131k\u0131nt\u0131lar gelecek olursa, bu ki\u015filer Yehova’ya sad\u0131k olmaktan vazge\u00e7eceklerdir. Bunun ispat edilebilmesi i\u00e7in kendisine bir f\u0131rsat verilmesi gerekti\u011fini iddia etmi\u015ftir.<\/p>\n Yehova’n\u0131n \u015eahitleri, Yehova’n\u0131n \u015eeytan’\u0131 bu davalar nedeniyle hemen yok etmedi\u011fini ve e\u011fer hemen yok edecek olsayd\u0131, b\u00fct\u00fcn yaratt\u0131\u011f\u0131 ruh varl\u0131klar\u0131n zihinlerinde kendisinin hakl\u0131 olup olmad\u0131\u011f\u0131 ku\u015fkusunun do\u011faca\u011f\u0131n\u0131 bilerek, \u015eeytan’a ge\u00e7ici bir s\u00fcre i\u00e7in izin verdi\u011fine inan\u0131rlar. Ayr\u0131ca, Tanr\u0131’n\u0131n \u015eeytan’a ve insan y\u00f6netimlerine izin vermekle, k\u00f6t\u00fcl\u00fc\u011fe de izin verdi\u011fine; \u00e7\u00fcnk\u00fc bunun sonu\u00e7lar\u0131n\u0131n k\u00f6t\u00fc olaca\u011f\u0131n\u0131 bildi\u011fine inan\u0131rlar. Yehova’n\u0131n, \u015eeytan’\u0131n iddialar\u0131n\u0131n ge\u00e7ersizli\u011fini bu k\u00f6t\u00fc sonu\u00e7lara g\u00f6re ispat edece\u011fine inan\u0131rlar.<\/p>\n \u0130ncil’deki “Bu D\u00fcnya’n\u0131n egemeni \u015fimdi d\u0131\u015far\u0131 at\u0131lacak.” ve “Art\u0131k sizinle uzun uzun konu\u015fmayaca\u011f\u0131m. \u00c7\u00fcnk\u00fc bu D\u00fcnya’n\u0131n egemeni geliyor. Onun benim \u00fczerimde hi\u00e7bir yetkisi yoktur.” s\u00f6zlerine g\u00f6re, Yehova’n\u0131n \u015eahitleri bu davalar\u0131n \u00e7\u00f6z\u00fcm\u00fcne kadar, 6000 y\u0131ll\u0131k bir s\u00fcre i\u00e7in D\u00fcnya’y\u0131 perde arkas\u0131ndan \u015eeytan’\u0131n y\u00f6netti\u011fine inan\u0131rlar. Ve \u015eeytan’\u0131n bunu yaparken “Buna \u015fa\u015fmamal\u0131. \u015eeytan da kendisine \u0131\u015f\u0131k mele\u011fi s\u00fcs\u00fc verir.” s\u00f6zlerine g\u00f6re, \u015eeytan’\u0131n insanlar\u0131 \u00e7o\u011fu kere iyilik mele\u011fi gibi g\u00f6r\u00fcnerek kand\u0131rd\u0131\u011f\u0131na inan\u0131rlar. Yehova’n\u0131n \u015eahitleri, \u015eeytan’\u0131n 6000 y\u0131l\u0131n bitiminde, bir “u\u00e7uruma” at\u0131larak 1000 y\u0131l boyunca faaliyetsiz b\u0131rak\u0131laca\u011f\u0131na ve 1000 y\u0131l ge\u00e7tikten sonra sonsuza dek yok edilece\u011fine inan\u0131rlar. Bu 1000 y\u0131ll\u0131k d\u00f6nemde \u015eeytan’\u0131n bozdu\u011fu \u015feylerin telaf\u00eesinin olaca\u011f\u0131na inan\u0131rlar. Bu telaf\u00ee Yehova’n\u0131n \u015eahitleri’ne g\u00f6re yery\u00fcz\u00fcnde Cennet’in yeniden kurulmas\u0131 ve \u00f6lm\u00fc\u015f ki\u015filerden bir\u00e7o\u011funun dirilerek bu Cennet’te ya\u015famas\u0131d\u0131r.<\/p>\n Yez\u00eed\u00eelik’te \u015eeytan<\/strong><\/span><\/p>\n Aksine ibadetin ona de\u011fil i\u00e7i k\u00f6t\u00fcl\u00fcklerle dolu olana, Tavus’a yap\u0131lmas\u0131 ile k\u00f6t\u00fcl\u00fc\u011f\u00fcn en b\u00fcy\u00fck kayna\u011f\u0131ndan korunulur. Bu anlamda iyilik ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn kayna\u011f\u0131 asl\u0131nda Melek Tavus’tur. Ahiret inanc\u0131 gibi sonradan hesap verilecek bir yerin varl\u0131\u011f\u0131 s\u00f6z konusu de\u011fildir. \u0130nsan\u0131n inan\u0131\u015f\u0131na ve ya\u015fay\u0131\u015f\u0131na g\u00f6re D\u00fcnya Cennet’e de Cehennem’e de d\u00f6n\u00fc\u015febilir. Melek Tavus b\u00fct\u00fcn bu i\u015flerin denetleyicisi ve tanr\u0131n\u0131n bu yery\u00fcz\u00fcndeki g\u00f6lgesidir.\u00a0Yez\u00eed\u00eelik’ten \u00f6nceki il\u00e2h\u00ee dinlerde anlat\u0131lan, \u015eeytan’\u0131n, yarat\u0131c\u0131n\u0131n buyru\u011funa ra\u011fmen insan kar\u015f\u0131s\u0131nda e\u011filmeyip sayg\u0131 g\u00f6stermemesi, onun asl\u0131nda ne kadar asil oldu\u011funun t\u00fcm evrene ispat\u0131d\u0131r ve yarat\u0131c\u0131 taraf\u0131ndan s\u0131nanm\u0131\u015ft\u0131r. \u0130\u015fte bu s\u0131nav\u0131 ba\u015far\u0131 ile verip t\u00fcm insanl\u0131\u011f\u0131n ve D\u00fcnya i\u015flerinin ba\u015f\u0131na ge\u00e7me hakk\u0131n\u0131 kazanm\u0131\u015ft\u0131r.<\/p>\n Satanizm, \u015feytan\u0131 veya \u015feytan simgesini y\u00fccelten ve baz\u0131 mezheplerinde \u015feytana tapmay\u0131 emreden \u00f6\u011freti.<\/p>\n Aleister Crowley<\/strong><\/span><\/p>\n \u00dcnl\u00fc \u0130ngiliz ok\u00fcltist, Sko\u00e7 Riti’nde 33. derece B\u00fcy\u00fck \u00dcstad, \u00f6zg\u00fcr mason, yazar, mistik, satran\u00e7 ustas\u0131, da\u011fc\u0131, \u015fair, ressam, astrolog. Eylemleriyle hen\u00fcz ya\u015farken “D\u00fcnyan\u0131n En K\u00f6t\u00fc \u00dcne Sahip Adam\u0131” \u015feklinde adland\u0131r\u0131lan Crowley, Alt\u0131n \u015eafak Hermetik Cemiyeti , A\u2234A\u2234, Ordo Templi Orientis gibi farkl\u0131 ok\u00fclt organizasyonlar\u0131n \u00fcyesiydi. Ayr\u0131ca Ozzy Osbourne \u00e7ok \u00fcnl\u00fc Mr. Crowley isimli \u015fark\u0131s\u0131n\u0131 Aleister Crowley ad\u0131na yazm\u0131\u015ft\u0131r.<\/p>\n Hayat\u0131<\/strong><\/span><\/p>\n Babas\u0131 Edward Crowley g\u00fcnl\u00fck i\u015flerini bitirdikten sonra vaazlar verirdi ve \u00e7ocu\u011fu i\u00e7in de g\u00fcndelik Kit\u00e2b-\u0131 Mukaddes \u00e7al\u0131\u015fmalar\u0131 i\u00e7in \u00f6zel \u00f6\u011fretmen tutmu\u015ftu. Babas\u0131n\u0131n \u00f6l\u00fcm\u00fcnden sonra annesinin o\u011flu \u00fczerindeki denetimi Crowley’in Hristiyanl\u0131\u011fa olan \u015f\u00fcphesini artt\u0131rmaktan ba\u015fka bir i\u015fe yaramam\u0131\u015ft\u0131. Asi o\u011flunu canavar “The Beast” diye \u00e7a\u011f\u0131rmaya ba\u015flam\u0131\u015ft\u0131 ve Crowley hayat\u0131n\u0131n ileriki y\u0131llar\u0131nda annesinin kendisine \u0130ncil’in Vahiy b\u00f6l\u00fcm\u00fcnden alarak takt\u0131\u011f\u0131 bu lakab\u0131 daha son kendisi i\u00e7in severek kullanacak ve “g\u00fcnah” olarak de\u011ferlendirilen eylemleri hayat\u0131n en \u00f6nemli ve keyifli aktiviteleri olarak g\u00f6recekti.\u00a01895’de Trinity Koleje gitti. Kolejde felsefe, psikoloji ve ekonomi okudu. Okul y\u0131llar\u0131nda \u00e7e\u015fitli cinsel aktivitelere kendini vermi\u015fti.<\/p>\n 1896’da \u00fcst\u00fc kapal\u0131 olarak ge\u00e7ti\u011fi bir olay sonras\u0131nda kendini ok\u00fcltizm ve mistisizme verdi. Bir sonraki y\u0131l simyac\u0131, mistiklerin eserleri ve b\u00fcy\u00fc \u00fczerine okumaya ba\u015flad\u0131.\u00a0Bir sonraki y\u0131l ilk \u015fiir kitab\u0131n\u0131 (Aceldama) yay\u0131nlad\u0131 ve kendisini Samuel Liddell MacGregor Mathers ve Alt\u0131n \u015eafak (Golden Dawn) tarikat\u0131yla tan\u0131\u015ft\u0131racak olan Julian L.Baker ile tan\u0131\u015ft\u0131.<\/p>\n Bilim ve B\u00fcy\u00fc<\/strong><\/span><\/p>\n Aleister Crowley insanlar\u0131n spirit\u00fcel deneyimler dedi\u011fi \u015feyleri ara\u015ft\u0131rmakta bilimsel metodu kullanmak gerekti\u011fini \u00f6ne s\u00fcrm\u00fc\u015ft\u00fcr. Yay\u0131nlad\u0131\u011f\u0131 The Equinox dergisinin slogan\u0131 “Bilimin Metodu, Dinin Hedefi” (The Method of Science, the Aim of Religion) idi. Bununla mistik deneyimlerin de\u011fersiz g\u00f6r\u00fclmemesi gerekti\u011fi ancak altta yatan dini veya n\u00f6rolojik anlama ula\u015fmak i\u00e7in deneyimlenmesi ve ele\u015ftirilmesi gerekti\u011fini kastetmekteydi. Bu y\u00f6n\u00fcyle Crowley kendisinden sonra gelen ve psikodelik (halis\u00fcnojen) uyu\u015fturucularla bilimsel metodu kullanarak deneyler yapan Dr.Timothy Leary’nin de habercisi gibiydi. Ancak Leary’den farkl\u0131 olarak Crowley’in metodu kendi Thelema \u00e7evresinin d\u0131\u015f\u0131nda bilimsel dikkati pek az \u00e7ekebilmi\u015fti.<\/p>\n Modern Satanizm, ABD’li Macar as\u0131ll\u0131 Anton Szandor Lavey taraf\u0131ndan kurulan \u015eeytan Kilisesi ile ortaya \u00e7\u0131k\u0131p \u015fekillenmi\u015ftir.<\/p>\n LaVeyan Satanizm gibi kimi t\u00fcrlerinde, Tanr\u0131’n\u0131n ya da \u015eeytan’\u0131n varl\u0131\u011f\u0131na inan\u0131lmaz; ancak \u015eeytani de\u011ferler y\u00fcceltilir. \u00d6zel olarak H\u0131ristiyanl\u0131\u011fa genel olarak da b\u00fct\u00fcn dinlere kar\u015f\u0131 alternatif din olarak ortaya \u00e7\u0131kan, ge\u00e7mi\u015fi olduk\u00e7a eskiye dayanmas\u0131na ra\u011fmen[kaynak belirtilmeli] yak\u0131n zamandan itibaren yeni bir din h\u00fcviyetine b\u00fcr\u00fcnen \u00f6nemli bir harekettir.<\/p>\n Kelime olarak \u015feytana inanma, tanr\u0131 diye tap\u0131nma anlam\u0131na gelen satanizm; \u015feytana tap\u0131nma faaliyeti ad\u0131 alt\u0131nda Yahudi-H\u0131ristiyan gelene\u011fine Yahudi-H\u0131ristiyan din tahakk\u00fcm\u00fcne ve \u00f6zellikle de H\u0131ristiyanl\u0131\u011fa kar\u015f\u0131 ba\u015flat\u0131lan bir reaksiyonun ad\u0131 olmu\u015ftur. Buna “Modern Protesto Hareketi” demek de m\u00fcmk\u00fcnd\u00fcr. Bu hareket, ba\u015fta H\u0131ristiyanl\u0131k omak \u00fczere, b\u00fct\u00fcn dinlere ve dinlerin ortaya koymu\u015f oldu\u011fu kutsal de\u011ferlere kar\u015f\u0131 bir ba\u015fkald\u0131r\u0131y\u0131 temsil eder. Dolay\u0131s\u0131yla, ba\u015fta \u0130ngiltere, Fransa, ve Almanya olmak \u00fczere baz\u0131 Avrupa \u00fclkelerinde, \u00f6zellikle de Amerika’da ortaya \u00e7\u0131kan, oradan di\u011fer \u00fclkelere yay\u0131lan Satanizm; \u015eeytan\u0131n en \u00f6nemli \u00f6zelli\u011fi olan muhalefet ve ba\u015fkald\u0131r\u0131y\u0131 esas alarak, dinin ve din\u00ee olan her\u015feyin kar\u015f\u0131s\u0131nda, fakat \u015feytan\u0131n ve onun temsil etti\u011fi \u015feyin yan\u0131nda yer alma hareketidir.<\/p>\n H\u0131ristiyanl\u0131\u011fa kar\u015f\u0131 \u00e7\u0131kan ve \u00f6nce Magic Circle (B\u00fcy\u00fcl\u00fc Halka) diye bir grup olu\u015fturan LaVey, i\u00e7inde dokuz \u015eeytan\u00ee ilkenin yer ald\u0131\u011f\u0131 \u015eeytan\u00ee \u0130ncil’i yazd\u0131. Ona g\u00f6re Satanizm’deki temel hususlar, belli bir dine ve din\u00ee ekole ait olmama ve insan\u0131n fizik\u00ee veya zihn\u00ee yap\u0131s\u0131ndan zevk almad\u0131r. \u015eeytan, insan\u0131n bir t\u00fcr hayvan oldu\u011fu d\u00fc\u015f\u00fcncesini ve dinlerin g\u00fcnah dedi\u011fi \u015feyi temsil eder. Dolay\u0131s\u0131yla Laveyan Satanizm, din\u00ee ve ahl\u00e2k\u00ee her \u015feye kar\u015f\u0131 \u00e7\u0131kma ve bunlar\u0131n tersini yapma esas\u0131na dayan\u0131r.<\/p>\n Satanizmin kurumsal anlamda varl\u0131\u011f\u0131n\u0131 en doruk noktas\u0131na ula\u015ft\u0131rd\u0131\u011f\u0131 d\u00f6nem 1960’y\u0131 y\u0131llar olarak kayda ge\u00e7mi\u015ftir. \u00d6zellikle bu \u00f6\u011fretinin, sinema, m\u00fczik ve medya taraf\u0131ndan \u00e7e\u015fitli \u015fekillerde i\u015flenmi\u015f olmas\u0131 da o y\u0131llarda Satanizm’e en pop\u00fcler \u00e7a\u011f\u0131n\u0131 ya\u015fatm\u0131\u015ft\u0131r. \u00d6rne\u011fin; Anton Szandor LaVey’in senaryo dan\u0131\u015fmanl\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131 ve ilk ciddi Satanizm i\u00e7erikli sinema filmi olan “Rosemary’nin Bebe\u011fi”, 1968 y\u0131l\u0131nda \u00e7ekilmi\u015ftir.<\/p>\n LaVey’e g\u00f6re sahte dinler esas\u0131nda Tanr\u0131-Baphomet’in \u00f6c\u00fc \u00fczerine kuruldu\u011fundan sayg\u0131 g\u00f6sterilmelidir. LaVey ak\u0131m\u0131n sempati duydu\u011fu ve lusiferizmle \u00f6zde\u015ftirdi\u011fi di\u011fer bir kavram “Her iyili\u011fin i\u00e7inde biraz k\u00f6t\u00fcl\u00fck; her k\u00f6t\u00fcl\u00fc\u011f\u00fcn i\u00e7inde biraz iyilik” kuram\u0131na dayanan Ying Yang \u00f6\u011fretisidir. LaVey felsefesi; ya\u015famdan keyif alabilmek, yarat\u0131c\u0131l\u0131k, \u00f6zg\u00fcven, ba\u011f\u0131ms\u0131zl\u0131k, kendine sayg\u0131, sadece kar\u015f\u0131l\u0131kl\u0131 cinsellik, g\u00fc\u00e7s\u00fczlerden \u00e7almamak, yeme\u011fini \u00e7almayan hayvanlara ve \u00e7ocuklara zarar vermemek, zeka ve entellektualite gibi satanik etikleri (nezaket, g\u00fcven, intikam ve varolu\u015f) savunmu\u015f olmas\u0131na kar\u015f\u0131n genellikle \u00f6n yarg\u0131, yanl\u0131\u015f anlamalar ve \u00f6znel uygulamalar sonucu kaotik olarak kabul edilmi\u015ftir.<\/p>\n Teistik Satanizm<\/strong><\/span><\/p>\n Bilinen en k\u00f6ktenci satanizm t\u00fcr\u00fcd\u00fcr. Radikal satanizm olarak da adland\u0131r\u0131l\u0131r. Bu dini benimseyen ve sempati duyan \u015fah\u0131slar, canl\u0131 ve cans\u0131z alemde yegane g\u00fcc\u00fcn \u015feytanda oldu\u011funa inan\u0131rlar. Teistik satanistlerde, bir ki\u015finin ne kadar \u00e7ok k\u00f6t\u00fcl\u00fck yaparsa, \u015feytana o kadar yak\u0131n olaca\u011f\u0131na ve derecesinin de o alanda b\u00fcy\u00fck olaca\u011f\u0131na y\u00f6nelik genel bir kan\u0131 vard\u0131r. \u015eeytana yak\u0131n olan\u0131n ise cehennemde fazla ceza \u00e7ekmeyece\u011fini ve \u015feytan\u0131n hizmetinde zebanilik yapaca\u011f\u0131n\u0131 \u00f6ng\u00f6r\u00fcrler. Bunun yan\u0131 s\u0131ra, teistik satanizmde, k\u00f6k\u00fc olduk\u00e7a ge\u00e7mi\u015fe uzanan bir kurban ve kara b\u00fcy\u00fc gelene\u011fine de rastlanmaktad\u0131r.<\/p>\n Teistik satanizm, tarihte kara b\u00fcy\u00fcc\u00fcl\u00fck ve cad\u0131l\u0131kla ayn\u0131 \u015fey olarak alg\u0131lanm\u0131\u015ft\u0131r. \u00d6zellikle orta\u00e7a\u011f h\u0131ristiyan d\u00fcnyas\u0131nda, cad\u0131lar\u0131n birer \u015feytan\u00ee varl\u0131k olarak alg\u0131lanmas\u0131 sonucu, literat\u00fcre “cad\u0131 av\u0131” olarak ge\u00e7mi\u015f, pek \u00e7ok kad\u0131n k\u0131y\u0131m\u0131 ya\u015fanm\u0131\u015ft\u0131r. Teistik Satanizm’in g\u00fcn\u00fcm\u00fczde Lusiferizm gibi yayg\u0131n t\u00fcrleri mevcuttur.<\/p>\n Lusiferizm<\/strong><\/span><\/p>\n Kendilerini, \u015eeytan’\u0131n en se\u00e7kin toplulu\u011fu olarak g\u00f6ren ve gizlili\u011fe \u00f6nem vermeleri nedeniyle g\u00fcn\u00fcm\u00fczde de ne t\u00fcr t\u00f6renler ve etkinlikler yapt\u0131klar\u0131na dair \u00e7ok fazla bilgi bulunmayan bir teistik satanizm mezhebi… Bir tak\u0131m sembollere \u015feytan\u00ee vas\u0131flar ve anlamlar y\u00fcklemeleri, sembolc\u00fcl\u00fc\u011fe \u00f6nem verdiklerini g\u00f6stermektedir. Eski M\u0131s\u0131r, Eski Roma ve Eski Yunan uygarl\u0131klar\u0131nda izlerine rastlanmaktad\u0131r.<\/p>\n Lucifer<\/strong><\/span><\/p>\n 2 Petrus 1:19: “Peygamberlerin s\u00f6zleri bizim i\u00e7in daha b\u00fcy\u00fck kesinlik kazand\u0131. G\u00fcn a\u011far\u0131p sabah y\u0131ld\u0131z\u0131 y\u00fcreklerinizde do\u011funcaya dek, karanl\u0131k yerde \u0131\u015f\u0131k sa\u00e7an \u00e7\u0131raya benzeyen bu s\u00f6zlere kulak verirseniz, iyi edersiniz.”<\/p>\n Latincede “Lucifer” kelimesi “I\u015f\u0131k Getiren” (lux, lucis, “\u0131\u015f\u0131k”, ve ferre, “getirmek”) anlam\u0131na gelmektedir ve “Sabah Y\u0131ld\u0131z\u0131”na yani Ven\u00fcs’e verilen isimdir.<\/p>\n \u0130ncil’den Ezekiel 28:11-19: “..g\u00fczellerin ve bilgelerin en m\u00fckemmeliydin. Eden’de, Tanr\u0131’n\u0131n bah\u00e7esindeydin. Giysilerin hep g\u00fczel ta\u015flarla \u2013yakut, z\u00fcmr\u00fct, ayta\u015f\u0131, beril, onix, safir, turkuazla- ve alt\u0131n i\u015flemelerle s\u00fcsl\u00fcyd\u00fc. Bunlar sana sen yarat\u0131ld\u0131\u011f\u0131n g\u00fcn verildi. Seni kudretinle ve g\u00fcc\u00fcnle bek\u00e7im yapt\u0131m. Tanr\u0131n\u0131n kutsal da\u011f\u0131na gidebiliyor ve ate\u015f tarlalar\u0131nda y\u00fcr\u00fcyebiliyordun. Yapt\u0131klar\u0131ndan tamamen muaf tutulurdun ta ki i\u00e7in k\u00f6t\u00fcl\u00fckle dolana dek. Bu varl\u0131k i\u00e7inde bile daha b\u00fcy\u00fck \u015fiddet yaratt\u0131n ve g\u00fcnahkar oldun. Seni tanr\u0131n\u0131n da\u011f\u0131ndan men ettim ve seni bek\u00e7ilik etti\u011fin ate\u015f tarlalar\u0131ndan s\u00fcrg\u00fcn ettim. G\u00fczelli\u011fin y\u00fcz\u00fcnden i\u00e7in kibirle doldu ve bilgeli\u011fini kendi \u00fcn\u00fcn i\u00e7in harcad\u0131n. Seni i\u00e7ine hapsetti\u011fim ate\u015fle beraber d\u00fcnyaya att\u0131m. Seni takip edenlerle beraber sonunuz ate\u015fler i\u00e7inde k\u00fcle d\u00f6necek. \u00c7ok feci bir sona geldin.”<\/p>\n Hik\u00e2yenin devam\u0131na g\u00f6re Lucifer kibrine ve h\u0131rs\u0131na yenik d\u00fc\u015ft\u00fc. Tanr\u0131n\u0131n yaratt\u0131\u011f\u0131 ve kendinden daha g\u00fc\u00e7s\u00fcz olan insano\u011fluna itaat etmeyece\u011fini s\u00f6yledi, Tanr\u0131l\u0131\u011fa \u00f6zendi. Lanetlendi ve cennet bah\u00e7elerinden kovuldu. G\u00f6ky\u00fcz\u00fcnden d\u00fc\u015ft\u00fc ve D\u00fcnya’ya s\u00fcrg\u00fcn edildi. Rivayete g\u00f6re ‘Kara K\u0131ta’ Afrika’ya d\u00fc\u015fm\u00fc\u015ft\u00fcr. Katolik inanc\u0131na g\u00f6re Afrika’da ki a\u00e7l\u0131k, kurakl\u0131k, sava\u015f ve kaos’un sebebide budur.<\/p>\n<\/a>\u015eeytan fig\u00fcr\u00fcn\u00fcn Yahudi-Hristiyan ve M\u00fcsl\u00fcmanl\u0131ktaki bir benzeri Yez\u00eed\u00eelik’te de bulunmaktad\u0131r.Ancak burada \u015eeytan’\u0131n sahip oldu\u011fu \u00f6zellikler di\u011fer dinlerden farkl\u0131d\u0131r. Yez\u00eed\u00eelik’te tanr\u0131 D\u00fcnya’n\u0131n sadece yarat\u0131c\u0131s\u0131d\u0131r, ancak s\u00fcrd\u00fcr\u00fcc\u00fcs\u00fc de\u011fildir. Tanr\u0131sal iradenin v\u00fccut bulmas\u0131 i\u00e7in \u015eeytan bir nevi arac\u0131l\u0131k rol\u00fc \u00fcslenmi\u015ftir. \u015eeytan “tavus” olarak adland\u0131r\u0131l\u0131r ve bir tavus ku\u015fu ile simgelenir. Tanr\u0131 \u00f6z\u00fcnde iyilikle dolu oldu\u011fundan ibadet edip onun g\u00f6nl\u00fcn\u00fc kazanmak gerekmez.<\/p>\n<\/a>Satanizm<\/span><\/strong><\/p>\n<\/a>Aleister Crowley ya da do\u011fum ad\u0131yla Edward Alexander Crowley (12 Ekim 1875 – 1 Aral\u0131k 1947) \u0130ngiltere, Warwickshire’de do\u011fdu.\u00a0Babas\u0131 Edward Crowley bira fabrikas\u0131 i\u015fletmi\u015f ve Aleister do\u011fdu\u011funda emekliye ayr\u0131lm\u0131\u015ft\u0131. K\u00f6kleri Devon ve Somerset ailelerine dayanan annesi Emily Bertha Bishop ve babas\u0131 Protestanl\u0131\u011f\u0131n en u\u00e7 kanad\u0131 olan ve Exclusive Brethren olarak bilinen Darbyte’nin \u00fcyesiydiler.<\/p>\n<\/a><\/p>\n<\/a>Anton LaVey, 1960’lar\u0131n sonunda hippilikten ve H\u0131ristiyanl\u0131\u011f\u0131n monoton ahlak\u00ee de\u011ferlerinden s\u0131k\u0131lan bireyler i\u00e7in, sosyal Darwinizm ideolojisini ve pozitif d\u00fc\u015f\u00fcnceyi, anla\u015f\u0131labilir bir forma sokarak yeni bir yol olu\u015fturmay\u0131 hedefleyerek, 1966 y\u0131l\u0131nda californiya’da, ‘Church of Satan’ (\u015eeytan Kilisesi)’ni kurdu\u011funu a\u00e7\u0131klad\u0131.<\/p>\n<\/a><\/p>\n<\/a>Lucifer, H\u0131ristiyan inan\u0131\u015f\u0131nda genellikle \u015feytan\u0131 tasvir etmek i\u00e7in kullan\u0131lan isimdir. Ayr\u0131ca \u015feytan\u0131n o\u011flu olarak da bilinir. Bu kullan\u0131m \u0130ncil’deki Isaiah 14:3-20 k\u0131sm\u0131nda cennetten at\u0131ld\u0131\u011f\u0131ndan bahsedilen ve “G\u00fcn Y\u0131ld\u0131z\u0131” ya da “Sabah Y\u0131ld\u0131z\u0131” olarak bahsedilen mele\u011fin Latince’deki ad\u0131d\u0131r. Ayn\u0131 Latince kelime yine \u0130ncil’deki 2 Petrus 1:19 k\u0131sm\u0131nda \u015feytanla hi\u00e7 alakas\u0131 olmayan bir yerde de yer almaktad\u0131r. Bu ve bunun gibi bir\u00e7ok \u00e7eviride “G\u00fcn Y\u0131ld\u0131z\u0131” kelimesi yerine do\u011frudan Latince olan Lucifer kelimesi kullan\u0131lmaya ba\u015flan\u0131lm\u0131\u015f ve bu nedenle bu kelime \u015feytan\u0131 tasvir etmek i\u00e7in kullan\u0131l\u0131r olmu\u015ftur.<\/p>\n