{"id":1490,"date":"2015-06-30T17:43:30","date_gmt":"2015-06-30T14:43:30","guid":{"rendered":"http:\/\/kosmosmacerasi.com\/v1\/?p=1490"},"modified":"2015-07-26T03:47:00","modified_gmt":"2015-07-26T00:47:00","slug":"4-kitaba-gore-ufo-ve-uzaylilar","status":"publish","type":"post","link":"http:\/\/kosmosmacerasi.com\/v1\/2015\/06\/4-kitaba-gore-ufo-ve-uzaylilar\/","title":{"rendered":"4 Kitaba G\u00f6re Ufo ve Uzayl\u0131lar"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p>Yazd\u0131\u011f\u0131 kitaplarla dikkat \u00e7eken Ara\u015ft\u0131rmac\u0131 Yazar Ahmet Akg\u00fcl de d\u00f6rt kitaba g\u00f6re Uzay ve Uzayl\u0131lar konusunda bir yaz\u0131 yazm\u0131\u015ft\u0131. Ahmet Akg\u00fcl konuyu \u015f\u00f6yle yorumluyor:<\/p>\n<p>Bu nedenle bir ara\u015ft\u0131rmac\u0131 yazar sorumlulu\u011fuyla, insan\u0131m\u0131za yeni ufuklar a\u00e7maya, akli ve nakli temellere dayanarak \u201cUzayl\u0131lar ve Ufolar\u201d olgusuna ve m\u00fcjdelenen B\u00fcy\u00fck \u0130sl\u00e2m Medeniyeti konusuna yeni boyutlar kazand\u0131rmaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n<p>\u201cOnlar, yery\u00fcz\u00fcnde gezip dola\u015fmad\u0131lar m\u0131 ki, kendilerinden \u00f6ncekilerin ak\u0131betlerinin nas\u0131l oldu\u011funu g\u00f6rs\u00fcnler! Halbuki onlar (her \u00e7e\u015fit) kuvvet bak\u0131m\u0131ndan olsun ve yery\u00fcz\u00fcndeki (teknik ve uygarl\u0131k) eserleri bak\u0131m\u0131ndan olsun, bunlardan daha \u00fcst\u00fcn idiler.\u201d (Gafir; 21)<\/p>\n<p>\u201cG\u00f6rmediler mi, onlardan \u00f6nce nice nesilleri helak ettik ki, onlara size vermedi\u011fimiz imk\u00e2n ve kudretleri vermi\u015f ve onlar\u0131 yery\u00fcz\u00fcne yerle\u015ftirmi\u015ftik.\u201d (En\u2019am; 6)<\/p>\n<p>Mealindeki \u00c2yetler, bug\u00fcnk\u00fc medeniyetten \u00e7ok daha g\u00fc\u00e7l\u00fc ve geli\u015fmi\u015f medeniyetlerin, on binlerce y\u0131l \u00f6nceleri yery\u00fcz\u00fcnde ya\u015fad\u0131\u011f\u0131n\u0131 ve bunlar\u0131n b\u0131rakt\u0131klar\u0131 tarihi eserlerden de anla\u015f\u0131laca\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a haber vermektedir.<\/p>\n<p>Ve i\u015fte M\u0131s\u0131r piramitleri bunlara \u00e7arp\u0131c\u0131 bir \u00f6rnektir. Charles Piazzi Smith, 1864\u2032te yay\u0131nlad\u0131\u011f\u0131 (B\u00fcy\u00fck Piramitteki Miras\u0131m\u0131z) adl\u0131 kitab\u0131nda, \u00e7ok ilgin\u00e7 ve \u00f6nemli bilgiler vermektedir.<\/p>\n<p>Piramitler \u00fczerinde y\u0131llarca ara\u015ft\u0131rma yapan bu uzman yazar:<\/p>\n<p>&#8211; Piramidin y\u00fcksekli\u011finin 1 milyarla \u00e7arp\u0131m\u0131n\u0131n, G\u00fcne\u015f\u2019le D\u00fcnya aras\u0131ndaki uzakl\u0131\u011fa denk d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc,<\/p>\n<p>&#8211; Piramidin taban \u00e7evresinin, y\u00fcksekli\u011finin, karalar\u0131 ve denizleri tam iki e\u015fit par\u00e7aya b\u00f6ld\u00fc\u011f\u00fcn\u00fc,<\/p>\n<p>&#8211; Piramidin taban \u00e7evresinin, y\u00fcksekli\u011finin iki kat\u0131na b\u00f6l\u00fcm\u00fcn\u00fcn \u201cPi\u201d say\u0131s\u0131 olan 3,14\u2032\u00fc g\u00f6sterdi\u011fini,<\/p>\n<p>&#8211; Piramitte, d\u00fcnya a\u011f\u0131rl\u0131\u011f\u0131n\u0131 g\u00f6steren hesaplar bulundu\u011funu,<\/p>\n<p>&#8211; Piramidin, \u00e7\u00f6l ortam\u0131nda az rastlanan \u00e7ok \u00f6zenle belirlenmi\u015f kayal\u0131k bir zemin \u00fczerine kuruldu\u011funu,<\/p>\n<p>&#8211; 2 Milyon 600 bin dev blok ta\u015f\u0131n, ocaklardan b\u00f6ylesine d\u00fczg\u00fcn kesilmesinin, nakledilmesinin ve hele santimetrenin binde biri gibi yak\u0131nl\u0131kla birle\u015ftirilip yerle\u015ftirilmesinin, bug\u00fcnk\u00fc teknolojiyle bile m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektedir.<\/p>\n<p>B\u00fct\u00fcn bunlar\u0131n tesad\u00fcfle izah edilmesi ve yine insan g\u00fcc\u00fcyle yap\u0131ld\u0131\u011f\u0131n\u0131n iddia edilmesi, asla inand\u0131r\u0131c\u0131 olmayacakt\u0131r.<\/p>\n<p>Ve yine G\u00fcney Amerika k\u0131tas\u0131nda, Bolivya\u2019daki Taahianka\u2019da \u00f6ylesine dev saraylar, s\u00fctunlar, surlar ve tap\u0131naklar yap\u0131lm\u0131\u015ft\u0131r ki, bunlar\u0131n bir k\u0131sm\u0131 yekpare ta\u015ftan \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. Hatta bu tek par\u00e7a granit ta\u015ftan oyulan bir kap\u0131 ve pencere bo\u015flu\u011fu, 200 ton a\u011f\u0131rl\u0131\u011f\u0131ndad\u0131r.<\/p>\n<p>Yine bu antik \u015fehirde bulunan Ven\u00fcs y\u0131l\u0131na ait bir takvim ta\u015f\u0131 225 g\u00fcn\u00fc ve G\u00fcne\u015f y\u0131l\u0131na ait bir takvim 365,2422 g\u00fcn\u00fc g\u00f6stermektedir ki tahminen 170 bin y\u0131l kadar \u00f6nceki bu hassas hesaplar, bug\u00fcnk\u00fc en son bilgisayar teknolojisi sonu\u00e7lar\u0131yla ayn\u0131d\u0131r.<\/p>\n<p>Elbette b\u00fct\u00fcn bunlar, Kur\u2019an-\u0131 Kerim\u2019in haber verdi\u011fi gibi, ge\u00e7mi\u015fte \u00e7ok g\u00fc\u00e7l\u00fc ve geli\u015fmi\u015f uygarl\u0131klar\u0131n ya\u015fad\u0131\u011f\u0131n\u0131n ispat\u0131d\u0131r.<\/p>\n<p><strong>Bu noktada kafalar\u0131 kurcalayan as\u0131l soru \u015fudur:<\/strong><\/p>\n<p>Eski \u00e7a\u011flarda bug\u00fcnk\u00fcnden daha ileri bir sanayi ve teknolojiden bahsedemeyece\u011fimize g\u00f6re, acaba bu dev uygarl\u0131klar, Uzay\u2019dan gelen baz\u0131 varl\u0131klar\u0131n veya yery\u00fcz\u00fcndeki cinler gibi insan d\u0131\u015f\u0131 canl\u0131lar\u0131n ba\u015far\u0131lar\u0131 m\u0131d\u0131r? Yoksa \u00e7ok y\u00fcksek manevi makamlara ve ruhi s\u0131rlara vak\u0131f olan ve Uzay\u2019la ileti\u015fim kuran baz\u0131 zatlar\u0131n \u00f6\u011fretileri sonu\u00e7lan m\u0131d\u0131r?<\/p>\n<p>Bu arada piramitteki gizli odalardan yola \u00e7\u0131karak ula\u015f\u0131lan bilgiler 2000 y\u0131l\u0131nda son bulmaktad\u0131r. Acaba bu veriler, yozla\u015fm\u0131\u015f Yahudi ve H\u0131ristiyan k\u00fclt\u00fcr\u00fcn\u00fcn temelini olu\u015fturdu\u011fu Bat\u0131 medeniyetinin sonu anlam\u0131nda m\u0131d\u0131r?<\/p>\n<p>5 May\u0131s 1998 tarihli Sabah Gazetesinde yer alan; \u201cTarihler 5 May\u0131s 2000\u2032i g\u00f6sterdi\u011finde D\u00fcnya, G\u00fcne\u015f, Ay ve 5 gezegen her biri kendi y\u00f6r\u00fcngesinde ayn\u0131 hizaya gelecekler. Firavunlardan beri bu durum ilk defa ger\u00e7ekle\u015fecek. Ve bu olay g\u00f6k cisimlerinin \u00e7ekim g\u00fc\u00e7lerinin birle\u015fmesiyle, d\u00fcnyada b\u00fcy\u00fck felaketleri<\/p>\n<p>ve de\u011fi\u015fimleri netice verecek\u201d \u015feklindeki \u0130ngiliz bilim adam\u0131 Julian Salt\u2019a dayand\u0131r\u0131lan bir haber, ayn\u0131 zamanda Kitab-\u0131 Mukaddes\u2019in (Tevrat ve \u0130ncil\u2019in) Hz. \u0130sa\u2019n\u0131n yery\u00fcz\u00fcne ini\u015fi, k\u0131yamet haberleri ve d\u00fcnyan\u0131n gelece\u011fi ile ilgili gizli bilgileri i\u00e7eren Apokaliptik \u00c2yetlerden mi kaynaklanmaktad\u0131r?<\/p>\n<p>\u015eeytanlar\u0131n serbest kalaca\u011f\u0131n\u0131, Kud\u00fcs merkezli korkun\u00e7 sava\u015flar\u0131n ya\u015fanaca\u011f\u0131n\u0131 ve b\u00fcy\u00fck k\u0131yametin 2000 y\u0131l\u0131nda kopaca\u011f\u0131n\u0131 ifade eden kilise kaynakl\u0131 kehanet ve beklentiler, acaba dikkatleri Bat\u0131 medeniyetinin ve Siyonist h\u00e2kimiyetinin y\u0131k\u0131l\u0131\u015f tarihine mi toplanmaktad\u0131r?<\/p>\n<p>Ve yine u\u00e7an daire UFO\u2019lar ve Uzay\u2019dan gelen garip yarat\u0131klarla ilgili ilgin\u00e7 iddialar\u0131n giderek yo\u011funla\u015fmas\u0131, sadece bir rastlant\u0131 m\u0131d\u0131r? T\u00fcrkiye dahil d\u00fcnyan\u0131n \u00e7ok farkl\u0131 y\u00f6relerinden, bu konuda hep biri birine benzeyen ve destekleyen y\u00fczlerce ifade ve itiraflar\u0131n, tamamen yalan ve hayal oldu\u011funun s\u00f6ylemek mant\u0131kl\u0131 m\u0131d\u0131r?<\/p>\n<p>ABD\u2019nin 52. B\u00f6lge diye bilinen \u00e7ok gizli ve geni\u015f Hava \u00fcss\u00fcnde 2 y\u0131l sistem m\u00fchendisi olarak al\u0131\u015fan Robert Lazar adl\u0131 ki\u015finin, Uzayl\u0131lara ait 9 arac\u0131n ele ge\u00e7irilip bu \u00fcste sakland\u0131\u011f\u0131n\u0131 ve incelenmeye al\u0131nd\u0131\u011f\u0131n\u0131, 18 m. \u00e7ap\u0131nda 4,5 m. y\u00fcksekli\u011findeki bu ara\u00e7lar\u0131n metalik olmas\u0131na ra\u011fmen kaynak yerlerinin belli olmad\u0131\u011f\u0131n\u0131 ve bu ara\u00e7lar\u0131n her bak\u0131mdan d\u00fcnyan\u0131n bilim ve teknoloji d\u00fczeyinden \u00e7ok ileri oldu\u011funun anla\u015f\u0131ld\u0131\u011f\u0131n\u0131, 1-1,5 m. boylar\u0131nda 15-30 kg. a\u011f\u0131rl\u0131\u011f\u0131nda k\u00fc\u00e7\u00fck g\u00f6vdeli, b\u00fcy\u00fck ba\u015fl\u0131, her yan\u0131 g\u00f6ren iri g\u00f6zl\u00fc ve sa\u00e7s\u0131z insanlarla kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131\u2026 Uzayl\u0131lar\u0131n bu ara\u00e7lar\u0131 bizim bilmedi\u011fimiz 115. Elementten \u00fcretilen \u00e7ok \u00f6zel bir yak\u0131tla \u00e7al\u0131\u015ft\u0131rd\u0131klar\u0131n\u0131\u2026 Bu 115. Elementin ise yine 116. Element sayesinde \u00e7ok y\u00fcksek bir enerjiye d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcp fizik \u00f6tesi (anti madde) bir alan a\u00e7t\u0131klar\u0131n\u0131 ve \u0131\u015f\u0131k h\u0131z\u0131n\u0131 a\u015farak, Uzay\u2019da gezegenler aras\u0131 binlerce y\u0131l\u0131k yollan \u00e7ok k\u0131sa zamanda ald\u0131klar\u0131n\u0131 s\u00f6ylemi\u015ftir.<\/p>\n<p>1 Nisan 2004. CNN T\u00fcrk 12:00 haberlerinde verildi\u011fi \u00fczere Adana vali yard\u0131mc\u0131s\u0131n\u0131n bir \u00f6nceki ak\u015fam evinin balkonundan 50 dakika boyunca \u00f6zel kameras\u0131yla \u00e7ekti\u011fi, \u00fczerinde \u0131\u015f\u0131k sa\u00e7an anten gibi d\u00fczg\u00fcn \u00e7\u0131k\u0131nt\u0131lar\u0131n bulundu\u011fu yuvarlak ve parlak cismin de UFO oldu\u011fu konusunda kesin bir kanaat olu\u015fmu\u015f durumdad\u0131r.<\/p>\n<p>Acaba \u00e7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck \u00e2limlerinden \u00dcstat Bedi\u00fczzaman Hazretlerinin \u201cHakikat katiyyen iktiza eder ve hikmet yakinen ister ki, zemin gibi semavat\u0131n dahi sekeneleri bulunsun ve \u015fuur sahibi sekeneleri olsun ve bu sekeneler, o semavata m\u00fcnasip bulunsun. \u015eeriat lisan\u0131nda, pek \u00e7ok muhtelif-\u00fcl-cins olan o sekenelere melaike ve ruhaniyat tesmiye edilir.\u201d (29. S\u00f6z. Mukaddimesi)<\/p>\n<p>Yani \u201c\u0130lahi Kudret ger\u00e7e\u011fi mutlaka gerektirir ve yarat\u0131l\u0131\u015f hikmeti kesinlikle ister ki, yery\u00fcz\u00fc gibi Uzay\u2019\u0131n da hem bilin\u00e7li sakinleri (orada devaml\u0131 kalan \u015fuurlu varl\u0131klar\u0131) bulunsun. Ve bu varl\u0131klar, bulunduklar\u0131 y\u0131ld\u0131zlara uygun bir yarat\u0131l\u0131\u015fta olsun. \u0130sl\u00e2m ve Kur\u2019an literat\u00fcr\u00fcnde \u00e7ok \u00e7e\u015fitli cins ve \u015fekilleri bulunan bu t\u00fcr yarat\u0131klara genel olarak melekler ve ruhaniler diye isim verilir.\u201d<\/p>\n<p>O Uzay ki, i\u00e7inde Samanyolu gibi milyarlarca galaksi. Her galakside g\u00fcne\u015f sistemi gibi milyarlarca y\u0131ld\u0131z ve gezegen bulunmaktad\u0131r. Baz\u0131 y\u0131ld\u0131zlar\u0131n \u0131\u015f\u0131\u011f\u0131 d\u00fcnyaya milyarlarca senede ula\u015fmaktad\u0131r. Dev bir teleskopla o y\u0131ld\u0131zlara bakt\u0131\u011f\u0131m\u0131zda, biz onun milyarlarca y\u0131l \u00f6nceki halini g\u00f6rebiliyoruz. Ve insan\u0131n kimyas\u0131 ile Evrenin kimyas\u0131 ayn\u0131d\u0131r.<\/p>\n<p>Evet, nas\u0131l ki, \u201cyery\u00fcz\u00fcndeki varl\u0131klar\u201d denilince, madenler bitkiler hayvanlar ve insanlar gibi \u00e7ok \u00e7e\u015fitli yarat\u0131l\u0131\u015f ve yetenekteki milyonlarca farkl\u0131 yarat\u0131k anla\u015f\u0131l\u0131r. Bunun gibi, g\u00f6ky\u00fcz\u00fcndeki melekler ve ruhanilerin de milyonlarca farkl\u0131 \u00f6zellik ve \u00f6devleri ve \u00e7ok \u00e7e\u015fitli bi\u00e7im ve becerileri vard\u0131r.<\/p>\n<p>Cenab-\u0131 Hak, imtihan hikmeti gere\u011fi baz\u0131 varl\u0131klara Rahmani, baz\u0131lar\u0131na da \u015feytani karakter ve kabiliyetler vermi\u015f ve bunlar aras\u0131nda bir yar\u0131\u015fma ve \u00e7arp\u0131\u015fma ortam\u0131na f\u0131rsat tan\u0131m\u0131\u015ft\u0131r.<\/p>\n<p>\u00d6rne\u011fin Masonik ve Moon tarikat\u0131 gibi baz\u0131 \u015fer odaklar\u0131n\u0131n \u015feytani g\u00fc\u00e7lerle ve yine baz\u0131 hay\u0131r, hizmet ve hikmet ehlinin de Rahmani g\u00fc\u00e7lerle ili\u015fki ve i\u015fbirli\u011fi kurabildikleri anla\u015f\u0131lmaktad\u0131r.<\/p>\n<p>Yine, Bedi\u00fczzaman\u2019\u0131n: \u201c\u015eu muhte\u015fem bur\u00e7lar sahibi, m\u00fczeyyen kas\u0131rlar (s\u00fcsl\u00fc saraylar) h\u00fckm\u00fcnde olan semavat dahi, zi\u015fuur ve zevil idrak (\u015fuur ve idrak ehli) mahl\u00fbklarla doludur\u201d (Risale-i Nur: 15. S\u00f6z) diye ifade buyurdu\u011fu, ak\u0131ll\u0131 ve y\u0131ld\u0131zlara uygun yarat\u0131l\u0131\u015fl\u0131 varl\u0131klar i\u00e7erisinde, acaba UFO\u2019larla d\u00fcnyaya geldikleri s\u00f6ylenen Uzayl\u0131lara da i\u015faret etmekte midir?<\/p>\n<p>Marifetname sahibi \u0130brahim Hakk\u0131 Hazretlerinin \u201cCenab-\u0131 Hak, Utarid y\u0131ld\u0131z\u0131n\u0131 seman\u0131n k\u00e2tibi yapm\u0131\u015ft\u0131r.\u201d<\/p>\n<p>\u201cZ\u00fchre y\u0131ld\u0131z\u0131n\u0131n tabiat\u0131 serin, nemli ve \u0131l\u0131ml\u0131 olup, bu y\u0131ld\u0131z\u0131n vas\u0131flar\u0131 yumu\u015fak, sevimli, ince, zarif, ne\u015feli, oynak, sevecen ve g\u00fczel huylu bulunmu\u015ftur. Bu y\u0131ld\u0131z\u0131n \u015fan\u0131na d\u00fc\u015fen varl\u0131klar\u0131n, ayn\u0131 vas\u0131flar\u0131 ta\u015f\u0131d\u0131klar\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.\u201d<\/p>\n<p>\u201cZ\u00fchal y\u0131ld\u0131z\u0131na, ahmak, bilgisiz, korkak, cimri, k\u0131skan\u00e7, yalanc\u0131, tembel, hain ve zarar verici s\u0131fatlan tak\u0131lm\u0131\u015ft\u0131r. Bu y\u0131ld\u0131z ana rahmine d\u00fc\u015fenlere \u015fans olursa, onun vas\u0131flan, Allah\u2019\u0131n izniyle, bu \u00e7ocuklara da ge\u00e7ti\u011fi tecr\u00fcbelerle sabit olmu\u015ftur.<\/p>\n<p>Aktard\u0131\u011f\u0131m\u0131z \u00f6rneklerde oldu\u011fu gibi, gezegen ve y\u0131ld\u0131zlar\u0131n farkl\u0131 tabiat ve tesirlerini ve bunlar\u0131n insanlar\u0131n karakter ve kabiliyetleri \u00fczerindeki etkilerini haber vermekle, acaba Uzay\u2019la \u2013 D\u00fcnya ili\u015fkilerine dikkatleri mi \u00e7ekmek istemi\u015ftir?<\/p>\n<p>Bedi\u00fczzaman\u2019\u0131n: \u201cBir k\u0131s\u0131m ecsam-\u0131 camide-i seyyare, y\u0131ld\u0131zlar seyerat\u0131ndan tut, ta ya\u011fmur katarat\u0131na kadar, bir k\u0131s\u0131m melaikenin sefine ve merakibidirler. O melaikeler bu seyyarelere izn-i ilahi ile binerler, \u00e2lem-i \u015fehadeti seyredip gezerler\u201d (29. S\u00f6z. Mukaddimesi)<\/p>\n<p>Yani \u201cBaz\u0131 madensel ta\u015f\u0131ma ara\u00e7 \u00e7e\u015fitleri, bir k\u0131s\u0131m g\u00f6k ehlinin Uzay gemisi ve bine\u011fidir ki, Allah\u2019\u0131n izniyle bunlara binerek d\u00fcnyay\u0131 ve g\u00f6r\u00fcnen \u00e2lemleri g\u00f6zetleyip gezerler. Gezegen y\u0131ld\u0131zlardan, ya\u011fmur damlalar\u0131na kadar \u00e7e\u015fitli varl\u0131klar da yine meleklerin binekleridirler.<\/p>\n<p>\u201cBal\u0131k suda, b\u00f6cek toprakta ya\u015fad\u0131\u011f\u0131 gibi y\u0131ld\u0131zlar\u0131n ate\u015finde bile (O ortama uygun) varl\u0131klar bulunur.\u201d (29. S\u00f6z)<\/p>\n<p>\u201cElbette, cesed-i misali giyen ve manevi hafiflik ve letafete eri\u015fen bir k\u0131s\u0131m eh\u00ee-i d\u00fcnya (enbiya ve evliya) Uzay\u2019a gidebildikleri gibi, cesed-i zahiri giyen baz\u0131 g\u00f6k ehli de d\u00fcnyaya gelebilirler ve gelmektedirler.\u201d<\/p>\n<p>\u201cHz. Peygamberin Ashab\u0131yla birlikte k\u00fcffara kar\u015f\u0131 sava\u015fmak \u00fczere melekler g\u00f6nderen ilahi hikmet ve kudret gerektirir ki, melaikelerle \u015feytanlar aras\u0131nda bir muharebe ve D\u00fcnyan\u0131n \u015ferli mahl\u00fbklar\u0131yla Uzay\u2019\u0131n hay\u0131rl\u0131 varl\u0131klar\u0131 aras\u0131nda bir m\u00fcbareze (\u00e7eki\u015fme ve d\u00f6v\u00fc\u015fme) olsun.\u201d (15. S\u00f6z. 4. Basamak)<\/p>\n<p>\u201cMadem Uzay\u2019dan yere inip \u00e7\u0131kmak oluyor. Elbette baz\u0131 k\u00f6t\u00fc ruhlar, cinler ve \u015feytanlar da Uzay \u00fclkelerine gitme\u011fe yeltenecekler. Ancak kalelerden d\u00fc\u015fmana at\u0131lan manc\u0131n\u0131k ta\u015flar\u0131na ve i\u015faret fi\u015feklerine (izli top mermilerine) benzeyen ve y\u0131ld\u0131z kaymas\u0131 denilen engellerle defedilecektir\u201d (15. S\u00f6z. 5. Basamak)<\/p>\n<p>\u201cDo\u011frusu biz (cinler) Uzay\u2019\u0131 yoklad\u0131k ta, onu sert ve g\u00fc\u00e7l\u00fc bek\u00e7iler ve alevli g\u00f6k ta\u015flar\u0131yla doldurulmu\u015f bulduk\u2026 Halbuki (daha \u00f6nce) haber dinlemek (ve gizli bilgiler edinmek) i\u00e7in g\u00f6ky\u00fcz\u00fcn\u00fcn baz\u0131 yerlerine \u00e7\u0131k\u0131p otururduk.<\/p>\n<p>Fakat \u015fimdi kim (b\u00f6yle gizli haber ve bilgi) dinleme\u011fe kalk\u0131\u015f\u0131rsa, (hemen) kendisini g\u00f6zetleyen bir ate\u015f topuyla kar\u015f\u0131la\u015f\u0131yor.<\/p>\n<p>Do\u011frusu, bilmiyoruz (b\u00f6yle yapmakla) yery\u00fcz\u00fcndekilerine k\u00f6t\u00fcl\u00fck m\u00fc murat edildi, yoksa onlar i\u00e7in bir iyilik mi istendi? (Cin: 8-9-10)<\/p>\n<p>\u00c2yetleri, acaba Uzayl\u0131lar\u0131n UFO\u2019larla yery\u00fcz\u00fcne ziyaretlerinin ve baz\u0131 insanlar\u0131n Rahman s\u00fbresi, 33. Ayette bildirilen \u201c\u00fcst\u00fcn bir teknolojik g\u00fc\u00e7le\u201d gezegenlere gitmelerinin ve yine \u015feytan ve cin tabakas\u0131n\u0131n ve \u015feytanlarla irtibat\u0131 olan baz\u0131 k\u00f6t\u00fc ruhlu insanlar\u0131n bir k\u0131s\u0131m bilimsel s\u0131rlar\u0131 \u00e7almak \u00fczere semavat \u2018la m\u00fcnasebet peyda etmelerini m\u00fcmk\u00fcn oldu\u011funu mu haber vermektedir? \u015eimdilik sadece kurgu filmlerde seyretti\u011fimiz Uzay sava\u015flar\u0131, yoksa ger\u00e7ekle\u015fecek midir?<\/p>\n<p>G\u00f6klerin, yerin ve ikisi i\u00e7inde \u201cDabbe\u201dden (\u00fcretip) yayd\u0131\u011f\u0131 \u015feylerin yarat\u0131l\u0131\u015f\u0131 O\u2019nun \u00c2yetlerindendir. O, dileyece\u011fi zaman, onlar\u0131 (yer ve g\u00f6k mahl\u00fbklar\u0131n\u0131 bir araya) toplay\u0131p bulu\u015fturmaya da hakk\u0131yla g\u00fcc\u00fc yetendir\u201d (\u015eura s\u00fbresi, 29)<\/p>\n<p>Ayetiyle ilgili me\u015fhur M\u00fcfessir Fahruddin-i Razi \u015f\u00f6yle der:<\/p>\n<p>\u201cBu \u00c2yetin zahirine g\u00f6re Cenab-\u0131 Hakk\u0131n yerde y\u00fcr\u00fcyen insanlar gibi g\u00f6klerde de y\u00fcr\u00fcyen canl\u0131 mahl\u00fbklar\u0131 vard\u0131r.\u201d<\/p>\n<p>\u0130bni Abbas (r.a.)\u2019m talebesi M\u00fcfessir M\u00fccahit ise;<\/p>\n<p>\u201cBu \u00c2yete g\u00f6re g\u00f6klerde de ak\u0131ll\u0131 ve canl\u0131 varl\u0131klar vard\u0131r. \u00c7\u00fcnk\u00fc \u00c2yetteki \u201cdabbe\u201d insan, melek ve di\u011fer canl\u0131lara \u015famildir.\u201d<\/p>\n<p>Allame \u015eeyh Esirud-Din Ebu Hayan ise:<\/p>\n<p>\u201c\u0130nsanlar\u0131n yerde y\u00fcr\u00fcy\u00fc\u015f\u00fc gibi, g\u00f6klerde de ayaklan \u00fczerinde y\u00fcr\u00fcyen canl\u0131lar vard\u0131r.\u201d<\/p>\n<p>\u0130mam Zemah\u015feri ise;<\/p>\n<p>\u201cCenab-\u0131 Hak yerde y\u00fcr\u00fcyen insanlar misali g\u00f6klerde de ayaklan \u00fczerinde y\u00fcr\u00fcyen canl\u0131lar yaratm\u0131\u015ft\u0131r.\u201d<\/p>\n<p>\u0130mam Ebul Fida \u0130bni Kesir ise;<\/p>\n<p>\u201cBu \u00c2yeti celilede ge\u00e7en \u201cdabbe\u201d kelimesi \u015fekilleri, renkleri, dilleri, cinsler, de\u011fi\u015fik olan insan, melek ve cinlere ve di\u011fer bilmedi\u011fimiz mahl\u00fbkata \u015famildir. Cenab\u0131 Hak onlar\u0131 yerlere ve g\u00f6klere da\u011f\u0131tm\u0131\u015ft\u0131r. Diledi\u011fi zaman da bir araya toplay\u0131p bulu\u015fturmaya kadirdir.\u201d<\/p>\n<p>Ebu-Suud Efendi ise;<\/p>\n<p>\u201cCenab-\u0131 Hakk\u0131n yerde y\u00fcr\u00fcyen insanlar gibi g\u00f6klerde de y\u00fcr\u00fcyen mahl\u00fbklar yaratm\u0131\u015f olmas\u0131 caizdir.\u201d<\/p>\n<p>\u015eeklinde g\u00f6r\u00fc\u015f beyan etmi\u015flerdir. M\u00fcslimi, Tirmizi ve Ebu Davud\u2019da zikredilen bir hadisi \u015ferifte ge\u00e7en, \u201cYe\u2019c\u00fcc ve Me\u2019c\u00fcc\u201d\u00fcn, \u201cGer\u00e7ekten yery\u00fcz\u00fcndeki insanlar\u0131 \u00f6ld\u00fcrd\u00fck, haydi g\u00f6ktekileri de \u00f6ld\u00fcrelim.\u201d diyecekleri, (f\u00fczeler \u015feklinde) g\u00f6ky\u00fcz\u00fcne g\u00f6nderdikleri oklar\u0131n kana bulanm\u0131\u015f olan geri d\u00f6necekleri\u201d \u015feklinde ki rivayetler de, ahir zamanda g\u00f6ky\u00fcz\u00fcndekilerle yery\u00fcz\u00fcndekiler aras\u0131nda sava\u015f ve benzeri ili\u015fkiler ya\u015fanaca\u011f\u0131na i\u015faret etmektedir.\u201d<\/p>\n<p>Bu konuda Tevrat\u2019\u0131n Hezekiel B\u00f6l\u00fcm\u00fc 1. Bab\u2019\u0131nda anlat\u0131lanlar, hayret vericidir:<\/p>\n<p>\u201cVe bakt\u0131m ve i\u015fte, \u015fimalden buran yeli, durmadan ate\u015f sa\u00e7an b\u00fcy\u00fck bir bulut geliyordu, \u00e7evresinde par\u0131lt\u0131 ve ortas\u0131nda, sanki ate\u015f ortas\u0131nda \u0131\u015f\u0131ldayan maden. Ve onun ortas\u0131ndan d\u00f6rt canl\u0131 mahluk benzeri \u00e7\u0131kt\u0131. Ve onlar\u0131n g\u00f6r\u00fcn\u00fc\u015f\u00fc \u015f\u00f6yle idi: onlarda insan benzeyi\u015fi vard\u0131 ve her birinin d\u00f6rt y\u00fcz\u00fc vard\u0131.<\/p>\n<p>Onlar\u0131n g\u00f6r\u00fcn\u00fc\u015f\u00fc yanan ate\u015f k\u00f6zleri gibi, me\u015falelerin g\u00f6r\u00fcn\u00fc\u015f\u00fc gibi idi; canl\u0131 mahluklar\u0131n aras\u0131nda o ate\u015f inip \u00e7\u0131k\u0131yordu ve ate\u015f parlakt\u0131 ve ate\u015ften \u015fim\u015fek \u00e7\u0131k\u0131yordu. Ve canl\u0131 mahluklar \u015fim\u015fek \u00e7ak\u0131\u015f\u0131 g\u00f6r\u00fcn\u00fc\u015f\u00fc gibi ko\u015fup geri geliyorlard\u0131.<\/p>\n<p>Onlar\u0131n d\u00f6rt y\u00fcz\u00fc i\u00e7in, yerde bir tekerlek vard\u0131. Tekerleklerin ve yap\u0131lar\u0131n\u0131n g\u00f6r\u00fcn\u00fc\u015f\u00fc g\u00f6k z\u00fcmr\u00fct gibi idi ve d\u00f6rd\u00fcn\u00fcn benzeyi\u015fi birdi ve g\u00f6r\u00fcn\u00fc\u015fleri ve yap\u0131lar\u0131, sanki tekerlek i\u00e7inde tekerlek. Y\u00fcr\u00fcd\u00fckleri zaman d\u00f6rt yanlar\u0131na gidiyorlard\u0131; d\u00f6nmeyerek y\u00fcr\u00fcyorlard\u0131. Tekerlek \u00e7emberleri ise y\u00fcksekti ve korkun\u00e7tu ve d\u00f6rd\u00fcn\u00fcn \u00e7emberleri \u00e7ep\u00e7evre g\u00f6zlerle dolu idi. ve canl\u0131 mahluklar y\u00fcr\u00fcd\u00fck\u00e7e tekerlekler onlar\u0131n yan\u0131nda y\u00fcr\u00fcyorlard\u0131 ve canl\u0131 mahluklar yerden y\u00fckseldik\u00e7e tekerlekler y\u00fckseliyorlard\u0131. Ruh\u00a0nereye gitmek istedi ise oraya, ruhun gitmek istedi\u011fi yere gidiyorlard\u0131 ve tekerlekler onlar\u0131n yan\u0131nda y\u00fckseliyordu; \u00e7\u00fcnk\u00fc canl\u0131 mahlukun ruhu tekerleklerde idi\u201d denilmektedir.\u201d<\/p>\n<p>\u0130lk olarak Atat\u00fcrk\u2019\u00fcn dilimize kazand\u0131rd\u0131\u011f\u0131 ve \u015fu anda An\u0131tkabir Kitapl\u0131\u011f\u0131\u2019nda bulunan \u201cMu\u201d uygarl\u0131\u011f\u0131 ile ilgili belgelerden ve yine Meksika M\u00fczesi\u2019nde saklanan tarih\u00ee tabletlerden anla\u015f\u0131lan \u015fudur ki: D\u00fcnya \u00fczerinde bir zamanlar son derece ileri seviyedeki uygarl\u0131klar ya\u015fam\u0131\u015ft\u0131r ve bu uygarl\u0131klar Uzayl\u0131larla yak\u0131n temas i\u00e7erisinde bulunmu\u015flard\u0131r.<\/p>\n<p>\u00dcnl\u00fc ara\u015ft\u0131rmac\u0131 Peter Colosimo, \u201cTimeles Earth\u201d T\u00fcrk\u00e7esi ile \u201cZamans\u0131z D\u00fcnya\u201d kitab\u0131nda \u00e7ok eski Hint kay\u0131tlar\u0131nda \u015funlar\u0131n yaz\u0131ld\u0131\u011f\u0131n\u0131 anlat\u0131r:<\/p>\n<p>\u201cUla\u015f\u0131lmaz y\u00fcksekliklerden (a\u015fa\u011f\u0131ya do\u011fru) h\u0131zla inerken \u00e7\u0131kard\u0131\u011f\u0131 g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fc gibi sesleri ve g\u00f6z kama\u015ft\u0131ran alevleriyle\u2026 Parlak y\u0131ld\u0131zdan gelen ate\u015fin o\u011fullar\u0131n\u0131n arabalar\u0131 g\u00f6r\u00fcnd\u00fc ve Gobi denizine indi.\u201d<\/p>\n<p>\u201cSirius\u201d diye, Bizim g\u00fcne\u015f sistemimiz gibi, daha bir\u00e7ok g\u00fcne\u015f sisteminin i\u00e7erisinde ya\u015fayan \u00e7e\u015fitli varl\u0131klar\u0131 e\u011fiten ve y\u00f6nlendiren bir sistem olarak fonksiyon g\u00f6ren varl\u0131klar\u0131n bulundu\u011fu, \u201ckozmik bir mekanizma\u2019dan\u201d bahsedilmektedir ki<\/p>\n<p>\u201cO \u0131\u015f\u0131\u011f\u0131 ile karanl\u0131\u011f\u0131 delen y\u0131ld\u0131zd\u0131r. \u00dczerinde g\u00f6zetici olmayan kimse yoktur. (Tarik, 3-4)<\/p>\n<p>\u00c2yetlerinin bir Sirius y\u0131ld\u0131z\u0131na i\u015faret etti\u011fini haber verdi\u011fini s\u00f6yleyen ara\u015ft\u0131rmac\u0131lar vard\u0131r.\u201d<\/p>\n<p>Acaba \u201cAr\u015f\u201d diye tarif edilen, ilahi h\u00fck\u00fcmranl\u0131k makam\u0131n\u0131n, ve yine \u201cKursiy\u201d diye belirtilen melekut \u00e2lemi ve ruhsal mekanizman\u0131n hemen alt\u0131nda oldu\u011fu bildirilen \u201cKalem\u201d tabakas\u0131, yukar\u0131larda takdir ve tayin edilen Rabbani projeleri taksim ve tanzimle g\u00f6revli manevi memurlar\u0131n, kutsal hizmet mekanlar\u0131 m\u0131d\u0131r? B\u00fb konuda Muhyiddin-i Arabi\u2019nin, \u201cF\u00fctuhat-\u0131 Mekkiye\u201dsinde ve Abd\u00fclkerim Ceyli\u2019nin \u201c\u0130nsan-\u0131 Kamil\u201d adl\u0131 eserinde bu anlama yak\u0131n geni\u015f bilgi ve \u015fekiller vard\u0131r.<\/p>\n<p>Ve b\u00fct\u00fcn bunlar\u0131n, ilahi y\u00f6netim ve denetim alt\u0131nda bulundu\u011fu unutulmamal\u0131d\u0131r. Tevrat\u2019\u0131n \u0130branice asl\u0131ndan ve Tekvin b\u00f6l\u00fcm\u00fcnden \u00e7\u0131kar\u0131lanD\u00fcnyad\u0131\u015f\u0131 (Uzay\u2019a ait unsurlardan yarat\u0131lan ve \u201cAhsen-i takvim\u2019e\u201d uygun bulunan \u201cGalaktik insan\u201d) . Bal\u00e7\u0131ktan ve \u201cyer tozun\u201ddan (yani d\u00fcnyaya ait unsurlardan) yarat\u0131lan ve Esfeles safiline\/en a\u015fa\u011f\u0131 tabaka olan yery\u00fcz\u00fcne uygun bulunan \u201cyery\u00fcz\u00fc insan\u0131\u201d s\u0131n\u0131fland\u0131rmas\u0131 olduk\u00e7a ilgin\u00e7tir.<\/p>\n<p>Ahsen-i takvimde yarat\u0131lan insanl\u0131\u011f\u0131n giderek Esfelis sariline inece\u011fi, yani y\u00fcksek tabaka ve teknolojilerden a\u015fa\u011f\u0131 derece ve d\u00f6nemlere d\u00fc\u015fece\u011fi, ancak bu d\u00fc\u015f\u00fc\u015f\u00fcn 2000\u2032de son bulup, insanl\u0131\u011f\u0131n yeniden y\u00fckseli\u015fe ge\u00e7ece\u011fi yolundaki bilgi ve beklentiler, Peygamberimizin m\u00fcjdelerine de uygun olmaktad\u0131r.\u201d<\/p>\n<p>Ve yine \u201cM\u00fcsbet Maneviyat Et\u00fctl\u00fcre\u201d sahibi M. Sadettin Evrin, Araf: 10. \u00c2yetini delil g\u00f6sterip, insan neslinin Hz. Adem\u2019den \u00e7ok \u00f6nce ba\u015flad\u0131\u011f\u0131n\u0131 s\u00f6ylemekte ve Muhyiddini Arabi\u2019den \u015funu nakletmektedir.<\/p>\n<p>\u201d R\u00fcyamda tan\u0131mad\u0131\u011f\u0131m ve hayran kald\u0131\u011f\u0131m baz\u0131 insanlarla Beytullah\u0131 tavaf ederken, i\u00e7lerinden birisi bana yakla\u015f\u0131p \u201cBen senin atalar\u0131ndan\u0131m\u201d dedi ve 40 bin sene \u00f6nce \u00f6ld\u00fc\u011f\u00fcn\u00fc s\u00f6yledi. Ben, Hz. Ademden beri bu kadar ge\u00e7medi\u011fini hat\u0131rlat\u0131nca, bana \u201cHangi Adem\u2019den soruyorsun..<\/p>\n<p>Yak\u0131n olandan m\u0131, uzak olandan m\u0131?\u201d cevab\u0131n\u0131 verdi. Ve Ben o anda Resullallah\u2019\u0131n (s.a.v.): \u201cBilinen Adem\u2019den evvel Cenab-\u0131 Hak, y\u00fcz bin Adem yaratm\u0131\u015ft\u0131r\u201d hadisini hat\u0131rlad\u0131m, (s. 209)<\/p>\n<p>Ve yine bu b\u00fcy\u00fck ara\u015ft\u0131rmac\u0131-\u00e2lim:<\/p>\n<p>1- Melek-insan,<\/p>\n<p>2- Cin-insan gibi, be\u015feriyetin farkl\u0131 d\u00f6nem ve cinslerinden s\u00f6z etmekte ve Hz. Adem\u2019in o\u011fullar\u0131 Habil\u2019in melek-insanlardan, Kabil\u2019in ise cin-insanlardan etkilendi\u011fini s\u00f6ylemektedir, (s. 211)<\/p>\n<p>Alman Filozofu Nitzsche ise, \u201cBug\u00fcnk\u00fc insan\u0131n maymuna g\u00f6re \u00fcst\u00fcnl\u00fc\u011f\u00fc ne ise, gelecekteki y\u00fcksek insan\u0131n da bize g\u00f6re \u00fcst\u00fcnl\u00fc\u011f\u00fc o derecededir\u201d demektedir.<\/p>\n<p>Ve yine;<\/p>\n<p>Cinlerin, insanlar\u0131n ve ku\u015flar\u0131n kendisine boyun e\u011fdi\u011fi (Nemi; 70)<\/p>\n<p>r\u00fczg\u00e2rlar\u0131n, bina ustas\u0131 ve dalg\u0131\u00e7 \u015feytanlar\u0131n hizmetine verildi\u011fi (Sed; 36-39), katran ve maden kaynaklar\u0131ndan istedi\u011fi gibi istifade etti\u011fi (Sebe; 12)<\/p>\n<p>Hz. S\u00fcleyman d\u00f6neminde cinlerden bir ifritin, Saba melikesi Belk\u0131s\u2019\u0131n saray\u0131n\u0131, hen\u00fcz yerinden kalkmadan getirebilece\u011fini, bunun \u00fczerine \u201cYan\u0131nda kitaptan bir ilim bulunan\u201d bir zat\u0131n ise \u201cHen\u00fcz g\u00f6z\u00fcn\u00fc a\u00e7\u0131p kapamadan, \u00f6nce getirebilece\u011fini\u201d s\u00f6ylemeleri ve getirmeleri (Nemi; 38-43)<\/p>\n<p>ile ilgili \u00c2yetleri, 2000 ve sonras\u0131nda zuhur edecek\u201d b\u00fcy\u00fck \u0130sl\u00e2m Medeniyeti\u2019nde, bug\u00fcn televizyonlarla ses ve g\u00f6r\u00fcnt\u00fc naklinin m\u00fcmk\u00fcn oldu\u011fu gibi, insanlar\u0131n ve e\u015fyalar\u0131n da aynen ve hemen nakledilmesinin m\u00fcmk\u00fcn olaca\u011f\u0131na bir i\u015farettir.<\/p>\n<p>Mehdiyet medeniyetinin mimar\u0131 olan b\u00fcy\u00fck \u015fahsiyetin de Hz. S\u00fcleyman misali emrinde cinleri, yer ve g\u00f6k ehli ruhanileri kullanabilece\u011fi rivayet edilmektedir.<\/p>\n<p>Hz. S\u00fcleyman\u2019\u0131n cinlere h\u00fckmedebilmesi, onlar\u0131n s\u0131fat\u0131na ve \u015fartlar\u0131na girebildi\u011fini, yani onlar\u0131n boyutuna ge\u00e7ebildi\u011fim de g\u00f6stermektedir.<\/p>\n<p>Kur\u2019an\u2019da haber verilen ve Hz. S\u00fcleyman\u2019a b\u00fcy\u00fck benzerlikler g\u00f6steren Z\u00fclkarneyn aleyhisselam\u0131n durumu da b\u00f6yledir.<\/p>\n<p>\u201c(Biz Z\u00fclkarneyn\u2019e) Her \u015feyden bir sebep verdik\u201d (Kehf; 84)<\/p>\n<p>\u201c(S\u00fcleyman (a.s.) \u201cBize her \u015feyden bir nasip verildi\u201d (Nemi; 16)<\/p>\n<p>\u00c2yetleri her ikisine de ayn\u0131 cins nimet ve faziletlerin verildi\u011fini;<\/p>\n<p>\u201cEy Z\u00fclkarneyn: ya azab edersin veya kendilerine g\u00fczel davran\u0131rs\u0131n!\u201d<\/p>\n<p>(Kehf; 86)<\/p>\n<p>\u201c(Ey S\u00fcleyman) Art\u0131k diledi\u011fine ver, diledi\u011fine verme\u2026\u201d (Sad; 39)<\/p>\n<p>\u00c2yetleri, ikisine de ayn\u0131 yetkilerin verildi\u011fini;<\/p>\n<p>\u201cZ\u00fclkarneyn: Rabbimin beni i\u00e7inde bulundurdu\u011fu imk\u00e2nlar, sizin verdi\u011finizden daha hay\u0131rl\u0131d\u0131r\u201d (Kehf 95)<\/p>\n<p>\u201c(Hz. S\u00fcleyman) Allah\u2019\u0131n bana verdi\u011fi, size verdi\u011finden da\u00adha iyidir\u201d dedi, (Neml; 36)<\/p>\n<p>\u00c2yetleri ikisinin de, halk\u0131n yard\u0131m teklifine ayn\u0131 tepkiyi g\u00f6sterdi\u011fini bildirmektedir.<\/p>\n<p>\u0130\u015fte bunlar gibi Z\u00fclkarneyn\u2019i (a.s.) Hz. S\u00fcleyman\u2019a benzeyen di\u011fer bir y\u00f6n\u00fc de \u201ciki zamanl\u0131 ve iki boyutlu\u201d olmas\u0131d\u0131r.<\/p>\n<p>\u00c7\u00fcnk\u00fc kitaplarda, Tac\u0131ndaki \u00e7\u0131k\u0131nt\u0131lar y\u00fcz\u00fcnden ona \u201ciki boynuzlu\u201d anlam\u0131na gelen Z\u00fclkarneyn ismi verildi\u011fi s\u00f6ylense de, bu pek uygun d\u00fc\u015fmemektedir. Evet \u201cKarn\u201d kelimesi Arap\u00e7a boynuz anlam\u0131na gelmekte ise de, Arap\u00e7a-Osmanl\u0131ca b\u00fcy\u00fck l\u00fcgat Kamus-u Okyanus\u2019ta a\u015fa\u011f\u0131daki m\u00e2n\u00e2lar\u0131 da verilmektedir.<\/p>\n<p>a- Kam: \u00c7ekirge gibi hayvanlar\u0131n, ba\u015flar\u0131ndaki (zooloji, ara\u015ft\u0131rmac\u0131lar\u0131n\u0131n bir nevi haberle\u015fme arac\u0131 olarak kulland\u0131klar\u0131n\u0131 fark ettikleri) iki uzun k\u0131ldan her birisine denir.<\/p>\n<p>Bu anlamda Z\u00fclkarneyn: iki antenli, uzaklarla haberle\u015fen ve ileti\u015fim kurabilen demektedir.<\/p>\n<p>b- Kam: G\u00fcne\u015fin ilk do\u011fdu\u011fu s\u0131ras\u0131ndaki parlak \u0131\u015f\u0131k huzmelerine ve bat\u0131\u015f\u0131 an\u0131ndaki son par\u0131lt\u0131s\u0131na denir.<\/p>\n<p>Bu anlamda Z\u00fclkarneyn: \u0130lk enerji sahibi, \u00e7ok parlak iki \u0131\u015f\u0131k sa\u00e7an ara\u00e7 sahibi demektir.<\/p>\n<p>c- Kam: Bir kavmin hakimine ve Efendisine denir. Bu anlamda Z\u00fclkarneyn: Hem yer, hem g\u00f6k ehlinden baz\u0131 varl\u0131klar\u0131n efendisi demektir.<\/p>\n<p>d- Kam: Zaman s\u00fcrecinden vakit ve hengameye denir ki bu anlamda Z\u00fclkarneyn: \u0130ki zamanl\u0131 ve iki boyut sahibi demektir. Yani, hem d\u00fcnya hem Uzay \u015fartlar\u0131na intibak edebilecek, hem insanlarla hem de ruhani varl\u0131klarla irtibat kurabilecek kabiliyette olan demektir.<\/p>\n<p>\u201d Biz ona istedi\u011fi her \u015feyden bir sebep (g\u00f6klere \u00e7\u0131kmak ve meseleleri a\u015fmak i\u00e7in ara\u00e7, form\u00fcl, \u00e7are) verdik. (Kehf; 81)<\/p>\n<p>Halbuki O\u2019nun yan\u0131nda (daha) nice (bilgiler ve yetenekler ve) vard\u0131\u2026\u201d<\/p>\n<p>(Kaf; 91)<\/p>\n<p>Ayetleri de Z\u00fclkarneyn\u2019in (a.s.) \u00e7ok \u00f6zel marifetlere ve y\u00fcksek meziyetlere sahip k\u0131l\u0131nd\u0131\u011f\u0131n\u0131 bildirmektedir. Ve zaten H\u00fcseyin vaiz, tefsirinde Z\u00fclkarneyn\u2019e \u201czahir ve batma sahip m\u00e2n\u00e2s\u0131 verilmi\u015ftir. Ki bu bizim lisan\u0131m\u0131zda \u201cz\u00fclcenaheyn\u201d demektedir.<\/p>\n<p>\u0130\u015fte bu nedenlerle Hz. Z\u00fclkarneyn, Kur\u2019an\u2019da anlat\u0131lan maceral\u0131 yolculu\u011funun, yery\u00fcz\u00fcnden ziyade g\u00f6ky\u00fcz\u00fcnde ge\u00e7ti\u011fi de s\u00f6ylenebilir.<\/p>\n<p>Al\u0131nt\u0131&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Yazd\u0131\u011f\u0131 kitaplarla dikkat \u00e7eken Ara\u015ft\u0131rmac\u0131 Yazar Ahmet Akg\u00fcl de d\u00f6rt kitaba g\u00f6re Uzay ve Uzayl\u0131lar konusunda bir yaz\u0131 yazm\u0131\u015ft\u0131. Ahmet Akg\u00fcl konuyu \u015f\u00f6yle yorumluyor: Bu nedenle bir ara\u015ft\u0131rmac\u0131 yazar sorumlulu\u011fuyla, insan\u0131m\u0131za yeni ufuklar a\u00e7maya, akli ve nakli temellere dayanarak \u201cUzayl\u0131lar ve Ufolar\u201d olgusuna ve m\u00fcjdelenen B\u00fcy\u00fck \u0130sl\u00e2m Medeniyeti konusuna yeni boyutlar kazand\u0131rmaya \u00e7al\u0131\u015faca\u011f\u0131z. \u201cOnlar, &hellip;<\/p>\n","protected":false},"author":4,"featured_media":2372,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-1490","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dunya-disi"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=1490"}],"version-history":[{"count":3,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1490\/revisions"}],"predecessor-version":[{"id":2373,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1490\/revisions\/2373"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/2372"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=1490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=1490"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=1490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}