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<\/a>Fasold, 1985 y\u0131l\u0131n\u0131n Mart ve Haziran aylar\u0131nda da A\u011fr\u0131 ilimize gelmi\u015f, y\u00f6rede incelemeler yapm\u0131\u015ft\u0131r. “\u0130ddia”s\u0131na bak\u0131l\u0131rsa, Nuh’un gemisi, Do\u011fubeyaz\u0131t’\u0131n 11.3 kilometre g\u00fcney do\u011fusunda 39 derece kuzey paraleli ile 44 derece do\u011fu meridyeni aras\u0131nda kalan \u00dczengili k\u00f6y\u00fc yak\u0131nlar\u0131ndad\u0131r. \u00dczengili k\u00f6y\u00fc, hik\u00e2yede Ni\u015fr k\u00f6y\u00fc ile ayn\u0131 yerdedir. Fasold’un raporunda,\u00a0 “Omurgas\u0131 10 derece kuzeydo\u011fuya y\u00f6nelik geminin k\u0131\u00e7\u0131 1935, ba\u015f\u0131 ise1901 metre y\u00fckseklikte olarak belirtilmektedir.\u00a0 Geminin \u015fu anda en y\u00fcksekte bulunan noktas\u0131 olan k\u0131\u00e7 taraf\u0131, \u00e7ok sivri olup olduk\u00e7a sa\u011flam g\u00f6r\u00fcnmektedir. Gemiyi kaplayan topra\u011f\u0131n alt\u0131nda iki g\u00fcverte oldu\u011funu tahmin ediyorum.<\/p>\nGeminin ba\u015f taraf\u0131, so\u011fan \u015feklinde olup 10.4 metre boyunda bir \u00e7\u0131k\u0131nt\u0131yla sona ermektedir. Molek\u00fcller frekans jenerat\u00f6r\u00fc kullan\u0131larak bu \u00e7\u0131k\u0131nt\u0131n\u0131n i\u00e7inde 13 demir \u00e7izgi bulundu\u011funu ve her \u00e7izginin birbirinden 30 cm uzakl\u0131kta oldu\u011funu belirledim. Bu \u00e7izgilerden her biri uzunlu\u011funa direkler olup geminin ba\u015f taraf\u0131ndan k\u0131\u00e7\u0131na do\u011fru simetrik olarak uzan\u0131p k\u0131\u00e7ta tekrar birbirine yakla\u015fmaktad\u0131r.\u00a0 Her bir dire\u011fin \u00fczerinde birbirinden 60 cm uzakl\u0131kta okside demir \u00e7iviler belirlenmi\u015ftir. Bu direkler ve \u00e7iviler sadece bu geminin i\u00e7inden alg\u0131lanm\u0131\u015ft\u0131r. Geminin yan\u0131 ba\u015f\u0131ndaki kayada bulunmam\u0131\u015ft\u0131r. B\u00f6ylece bu kayan\u0131n gemiyle ilgisi olmayan bir ta\u015f oldu\u011fu anla\u015f\u0131lmaktad\u0131r.”<\/p>\n
Fasold’un a\u00e7\u0131klamalar\u0131ndaki en ilgi \u00e7ekici nokta geminin yap\u0131l\u0131\u015f\u0131nda kullan\u0131lan maddeyle ili\u015fkiliydi.\u00a0\u00a0\u00a0 “…\u015eimdiye kadar inan\u0131lanlar\u0131n tersine, bu gemi tahtadan yap\u0131lmam\u0131\u015ft\u0131r. Tahtadan yap\u0131lan tek k\u0131s\u0131m, i\u00e7 d\u00f6\u015femedir. Bu k\u0131s\u0131m, ilk \u00f6nce Nuh taraf\u0131ndan yak\u0131lacak odun olarak kullan\u0131lm\u0131\u015f, arta kalan\u0131 M.\u00d6. y\u00fczy\u0131llar boyunca Nuh’un gemisini ziyarete gelenlerce ‘mukaddes emanet’ diye al\u0131nm\u0131\u015ft\u0131r. Bug\u00fcn tahta olan hi\u00e7 bir k\u0131sm\u0131 kalmam\u0131\u015ft\u0131r. Nuh’un gemisinin tahtadan yap\u0131lm\u0131\u015f oldu\u011funa dair inan\u00e7 eski \u0130branice deki bir kelimenin yanl\u0131\u015f \u00e7evirisinden \u00e7\u0131km\u0131\u015ft\u0131r.\u00a0 “Ara\u015ft\u0131rmalar\u0131m, bu geminin eski d\u00f6nemlerde ‘Kfr’ denilen bir t\u00fcr \u00e7imentodan olu\u015fturuldu\u011funu kan\u0131tlamaktad\u0131r.”<\/p>\n
Bu, yeni ve hi\u00e7 duyulmam\u0131\u015f, benzersiz bir “iddia” d\u0131r. Peki, o d\u00f6nemlerde \u00e7imento biliniyor muydu, ke\u015ffedilmi\u015f miydi acaba?<\/p>\n
Evet, ke\u015ffedilmi\u015fti. G\u00fcneydo\u011fu Anadolu’da \u00c7ay\u00f6n\u00fc tepesinde \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcren Chicago \u00dcniversitesi’nden Profes\u00f6r Robert Bradwood’la Profes\u00f6r Linda Bradwood \u00e7imentoya d\u00f6k\u00fclm\u00fc\u015f ta\u015ftan yap\u0131tlar buldular. Bunlar da Nuh’un gemisinin M.\u00d6. 7250 y\u0131llar\u0131 civar\u0131nda yap\u0131ld\u0131\u011f\u0131n\u0131 belirtiyordu.”\u00a0 Ge\u00e7en y\u0131l\u0131n (1987) Kas\u0131m ay\u0131 sonlar\u0131na do\u011fru bir g\u00fcn A\u011fr\u0131 valisi Kutlu Akta\u015f da Nuh’un gemisinin “ke\u015f\u015faf”lar\u0131 aras\u0131na kat\u0131lacakt\u0131.<\/p>\n
A\u00e7\u0131klamas\u0131na g\u00f6re, vali Akta\u015f, \u00dczengili k\u00f6y\u00fc yak\u0131nlar\u0131nda Nuh’un gemisini bulmu\u015ftu. Kal\u0131nt\u0131 bi\u00e7imi, uzmanlar\u0131n verdikleri tan\u0131m bi\u00e7imine \u00e7ok uyuyordu.\u00a0 “…Tevrat’ta Nuh’un gemisinin 153 metre boyunda oldu\u011fu yaz\u0131l\u0131d\u0131r. Uzmanlar da bunu kabul eder. Bulunan kal\u0131nt\u0131n\u0131n boy tahminleri, bu uzunlu\u011fa uyuyor. \u00d6n\u00fcm\u00fczdeki y\u0131l, bu kal\u0131nt\u0131y\u0131 do\u011fal olarak turizme a\u00e7may\u0131 planl\u0131yoruz. Bu konuda Do\u011fubeyaz\u0131t I. Mekanize Tugay Komutanl\u0131\u011f\u0131’n\u0131n “tesbit”lerinde de ayn\u0131 sonuca var\u0131lm\u0131\u015ft\u0131.<\/p>\n
Her \u015fey olup biterken bunca ara\u015ft\u0131rmalara kat\u0131lman\u0131n, bunca can\u0131 di\u015fe takmalar\u0131n ard\u0131nda yatan ne idi? Kimilerine g\u00f6re, bu, bir “para tuza\u011f\u0131”yd\u0131. Adamlar, her y\u0131l A\u011fr\u0131 Da\u011f\u0131’na sefer d\u00fczenleyerek yollar\u0131n\u0131 buluyorlard\u0131. Gemi, bir t\u00fcrl\u00fc bulunmuyordu, \u00e7\u00fcnk\u00fc bulunsa, onlar\u0131n da ge\u00e7im kap\u0131lar\u0131 kapanacakt\u0131. Onca sefer d\u00fczenleyicisi kimden ve ne i\u00e7in para toplayacaklard\u0131 ki? \u00d6zellikle ABD’de bir tak\u0131m insanlar bunun ticaretini yap\u0131yor, kilise kilise dola\u015f\u0131p paral\u0131 konferanslar veriyorlard\u0131.<\/p>\n
\u00dclkede bir konferans i\u00e7in giri\u015f \u00fccreti 10-15 dolard\u0131. Konferans\u00e7\u0131, sonunda ‘Mutlaka A\u011fr\u0131’ya gitmeli, t\u0131rmanmal\u0131, gemiyi bulup kutsal kitaplarda yaz\u0131lan\u0131 do\u011frulamal\u0131y\u0131z’ diyor ve dindar insanlar da bu u\u011furda para ba\u011f\u0131\u015f\u0131ndan ka\u00e7\u0131nm\u0131yorlard\u0131. Her seferinde T\u00fcrkiye’ye geliyorlar, foto\u011fraf ve filmler \u00e7ekiyorlar, sonra d\u00f6n\u00fcp bunlar\u0131 paral\u0131 konferanslarda g\u00f6sterip ‘Bu kez bulamad\u0131k, ama gelecek y\u0131l mutlaka bulaca\u011f\u0131z’ diyorlar, yeni ba\u015ftan milletten ba\u011f\u0131\u015f topluyorlard\u0131.<\/p>\n
T\u00fcrkiye’de Bat\u0131’n\u0131n bir\u00e7ok \u00fcnl\u00fc dergilerinin foto muhabirliklerini yapan Ara G\u00fcler’in Nuh’un gemisi \u00fczerine anlatt\u0131klar\u0131, konuya ba\u015fka boyutlar getirmektedir:\u00a0\u00a0 “…Bir g\u00fcn ‘Hayat’ dergisine Y\u00fczba\u015f\u0131 Durup\u0131nar geldi. Askeri haritalar i\u00e7in u\u00e7akla foto\u011fraf \u00e7ekerken A\u011fr\u0131 Da\u011f\u0131 civar\u0131nda t\u0131pk\u0131 bir gemiye benzer bir \u00e7ukur g\u00f6rm\u00fc\u015fler. Foto\u011frafa bakt\u0131m, ger\u00e7ekten \u00e7ok benziyor.<\/p>\n
Hemen Erzurum’a gittim, 3. Ordu Komutan\u0131 rahmetli G\u00fcm\u00fc\u015fpala… ‘Pa\u015fam’ dedim. ‘Bu, \u00e7ok m\u00fcthi\u015f bir \u015fey… Bu foto\u011fraf\u0131 ben \u00e7ekeyim, d\u00fcnyaya yayal\u0131m…’ Pa\u015fa, bana bir u\u00e7ak verdi, elimdeki foto\u011fraf ve haritaya g\u00f6re yerini bulduk. U\u00e7aktan bak\u0131nca, ger\u00e7ekten sanki Nuh’un gemisinin kal\u0131b\u0131 \u00e7\u0131km\u0131\u015f, \u00f6yle bir \u00e7ukur. Sular \u00e7ekilince gemi \u00e7amura oturmu\u015f, sonra da tahta oldu\u011fundan \u00e7\u00fcr\u00fcy\u00fcp gitmi\u015f, \u00e7ukur \u00f6ylece donup kalm\u0131\u015f. Peki, bu \u00e7ukur A\u011fr\u0131 Da\u011f\u0131’nda m\u0131yd\u0131? Hay\u0131r, efendim, A\u011fr\u0131 Da\u011f\u0131’n\u0131n kar\u015f\u0131s\u0131nda Tend\u00fcr\u00fck Da\u011flar\u0131 vard\u0131r, onun ete\u011finde ve A\u015fa\u011f\u0131 S\u00fcphan ile Yukar\u0131 S\u00fcphan k\u00f6yleri aras\u0131nda.”<\/p>\n
Dikkatle okundu\u011funda “yer” ile ilgili bir ba\u015fka “i\u015faret” Kuran-\u0131 Kerim’dedir.<\/p>\n
“… Ve gemi Cudi’ye oturdu.” (H4d Suresi, 44. ayet) Kuran-\u0131 Kerim’in yan\u0131 s\u0131ra, Cudi Da\u011f\u0131’na bir ba\u015fka “i\u015faret” \u0130.\u00d6. 250 y\u0131llar\u0131nda ya\u015fam\u0131\u015f Babilli rahip Berossos’un yazd\u0131\u011f\u0131 tufan kay\u0131tlar\u0131nda da vard\u0131r.<\/p>\n
“… Tanr\u0131 Cronus, Sisithros’a (Babilli Nuh’a) tufan\u0131 \u00f6nceden haber verdi. Buyru\u011fu alan Sisithros, derhal Do\u011fu Anadolu’ya yelken a\u00e7t\u0131 ve hemen Tanr\u0131’n\u0131n ilham\u0131na mazhar oldu. Gemi (nice sonra) karaya oturdu. O zamanlar bulunduklar\u0131 yer, Do\u011fu Anadolu idi. Gemi b\u00f6ylece burada karaya oturdu\u011fundan, bir k\u0131sm\u0131 hala Do\u011fu Anadolu’daki Cordyean Da\u011flar\u0131’nda durmaktad\u0131r ve halk, geminin d\u0131\u015f\u0131n\u0131 kaplayan katran\u0131 (zifti) kaz\u0131yarak bir muska ve t\u0131ls\u0131m \u015feklinde kullan\u0131r.”<\/p>\n
Rahip yazar\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi da\u011flar, Cordyean b\u00f6lgesindedir ve bu b\u00f6lge de Van G\u00f6l\u00fc’n\u00fcn g\u00fcneyindeki da\u011fl\u0131k y\u00f6redir. Burada A\u011fr\u0131 de\u011fil, Cudi Da\u011f\u0131 vard\u0131r. Cudi da\u011f\u0131 2000 metre y\u00fcksekli\u011fiyle, Mezopotamya havzas\u0131nda olu\u015facak bir yerel tufan olay\u0131n\u0131n kuzey s\u0131n\u0131r\u0131nda yer almaktad\u0131r. Da\u011f\u0131n tepesindeki Seksenler k\u00f6y\u00fc, Nuh’un gemiden \u00e7\u0131k\u0131p \u00e7evresindekilerle yerle\u015ftikleri ilk k\u00f6y olarak \u00fcnl\u00fcd\u00fcr.<\/p>\n
“\u0130ddia”, 1985 y\u0131l\u0131nda Ankara’da toplanan 9. T\u00fcrkiye Jeomorfoloji Kurultay\u0131’nda MTA m\u00fchendislerinden Y\u0131lmaz G\u00fcner arac\u0131l\u0131\u011f\u0131nda daha da g\u00fc\u00e7lendirilmi\u015ftir. G\u00fcner, kurultaya sundu\u011fu bildirisinde, “Nuh’un gemisinin demirlemesi i\u00e7in en uygun yerin A\u011fr\u0131 de\u011fil, Cudi Da\u011f\u0131 olmas\u0131” gerekti\u011fini savunuyordu. \u00c7\u00fcnk\u00fc kutsal kitaplarda s\u00f6z\u00fc edilen ve t\u00fcm\u00fcyle Mezopotamya’y\u0131 kaplayan Nuh tufan\u0131 ger\u00e7ekle\u015fmi\u015fse, geminin topografik nedenlerden \u00f6t\u00fcr\u00fc A\u011fr\u0131 Da\u011f\u0131’na yana\u015fmas\u0131 ya da gelip oturmas\u0131 m\u00fcmk\u00fcn de\u011fildi.<\/p>\n
Olaya bu a\u00e7\u0131dan yakla\u015fanlardan ilk yank\u0131, Paris’te yay\u0131nlanan “France Soir” gazetesinden geldi. Bir Frans\u0131z ke\u015fif grubu, A\u011fr\u0131 yerine Cudi Da\u011f\u0131’na \u00e7\u0131km\u0131\u015f ve 150 metre uzunlu\u011funda ve 24 metre geni\u015fli\u011finde, 15 metre y\u00fcksekli\u011finde dev bir gemi kal\u0131nt\u0131s\u0131 bulmu\u015ftu. Tarih, 31 A\u011fustos 1949’du.<\/p>\n
Aradan yirmi \u00fc\u00e7 y\u0131l ge\u00e7ti ve 6 \u015eubat 1972 g\u00fcnl\u00fc gazeteler Nuh’un gemisinin kesinlikle Cudi Da\u011f\u0131’nda bulundu\u011funu haber verdiler. Ke\u015ffedenler, olaya ilk kez kar\u0131\u015fan Bir Alman grubuydu. Alman Devletler Ara\u015ft\u0131rmas\u0131 Enstit\u00fcs\u00fc elemanlar\u0131ndan Friedrich Bender, G\u0131lgam\u0131\u015f Destan\u0131 ile Kuran’dan yola \u00e7\u0131km\u0131\u015f, Cudi Da\u011f\u0131’nda kal\u0131nt\u0131lar bulmu\u015ftu. Bunlar, katrana benzeyen bir madde ile yap\u0131\u015ft\u0131r\u0131lm\u0131\u015f tahta par\u00e7alar\u0131yd\u0131. Analiz sonucunda katrana benzeyen o maddenin 50.000 y\u0131ll\u0131k, tahta kal\u0131nt\u0131lar\u0131n\u0131n ise, 6.630 y\u0131ll\u0131k olduklar\u0131 saptand\u0131. Hata pay\u0131, en \u00e7ok 300 y\u0131ll\u0131kt\u0131.<\/p>\n
Cudi da\u011f\u0131 tutkunlar\u0131, bir ba\u015fka dayana\u011fa da d\u00f6rt elle sar\u0131lm\u0131\u015flard\u0131: Hikayeye g\u00f6re, Nuh,un tufan sonras\u0131nda gemisinden u\u00e7urdu\u011fu g\u00fcvercin a\u011fz\u0131nda bir zeytin dal\u0131 ile geri d\u00f6nm\u00fc\u015ft\u00fc. Zeytin a\u011fac\u0131, A\u011fr\u0131 y\u00f6resinde kesinlikle yeti\u015fmez. Ama Cudi Da\u011f\u0131’n\u0131n g\u00fcney-bat\u0131s\u0131ndaki y\u00f6re zeytinliktir.\u00a0 “…Gemi kuzeye do\u011fru yol alm\u0131\u015f ve Cudi Da\u011f\u0131 civar\u0131na gelmi\u015fti ama hen\u00fcz sular \u00e7ekilmedi\u011fi i\u00e7in hi\u00e7bir taraf\u0131 g\u00f6r\u00fclm\u00fcyordu” diye anlat\u0131l\u0131r “K\u0131sas-\u0131 Enbiya” kitab\u0131nda.<\/p>\n
“K\u0131sas-\u0131 Enbiya”, peygamberlerin ya\u015fam hik\u00e2yelerini kapsamaktad\u0131r ve Nuh b\u00f6l\u00fcm\u00fcnde \u015funlar\u0131 ekler ayr\u0131ca:\u00a0\u00a0 “…Fakat Hazreti Nuh, art\u0131k kurtulduklar\u0131n\u0131 vahiy yoluyla \u00f6\u011frenmi\u015fti Cudi Da\u011f\u0131’n\u0131n \u00e7evresinde on g\u00fcn boyunca dola\u015ft\u0131.”\u00a0 G\u00fcvercin, a\u011fz\u0131nda zeytin dal\u0131yla nas\u0131l geri d\u00f6nm\u00fc\u015ft\u00fcr: “K\u0131sas-\u0131 Enbiya”;\u00a0\u00a0\u00a0 “…Zeytin dal\u0131n\u0131 kim g\u00f6rd\u00fcyse sevindi. Gemi o y\u00f6nde yol ald\u0131 ve tufandan tam alt\u0131 ay sonra t\u00fcm heybetiyle bir da\u011f g\u00f6r\u00fcnd\u00fc. Bu da\u011f, Allah’\u0131n vahiy yoluyla Nuh’a haber verdi\u011fi Cudi da\u011f\u0131 idi.”<\/p>\n
Gemi, karaya oturmu\u015ftur. Tufan sona ermi\u015ftir. Gelece\u011fin yeni ku\u015faklar\u0131n\u0131 olu\u015fturacak Nuh’un \u00e7evresindekiler, gemiden \u00e7\u0131karlar. Hepsi seksen insand\u0131r. Bir k\u00f6y kurmaya koyulurlar.\u00a0 “K\u00f6y, iki y\u0131lda, tam Nuh’un d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc gibi bir \u015fekil alm\u0131\u015ft\u0131r” diye anlat\u0131r “K\u0131sas-\u0131 Enbiya”. Sonra bu k\u00f6ye, birlikte oldu\u011fu 80 ki\u015fiye izafeten “Seksenler” anlam\u0131na gelen “Semanin” ad\u0131n\u0131 verdiler.\u00a0 Cudi da\u011f\u0131’na oturdu\u011fu “iddia” edilen gemi, sonra ne olmu\u015ftur, dersiniz?<\/p>\n
“Seksenler” k\u00f6y\u00fcn\u00fcn \u00fc\u00e7 mahallesi vard\u0131; Nuh’un \u00fc\u00e7 o\u011flu Yafes, Ham ve Sam kurmu\u015flard\u0131. Y\u0131llar y\u0131llar\u0131 kovalad\u0131k\u00e7a ku\u015faklar art\u0131yor, insanlar \u00e7o\u011fal\u0131yordu. Bir elli y\u0131l \u00fcst\u00fcnden ge\u00e7ince, b\u00fcy\u00fck o\u011flu Yafes, Nuh’a gelmi\u015f ve:\u00a0 “Ey babam, tufan\u0131n kan\u0131t\u0131 gemidir. Onu hi\u00e7bir zaman par\u00e7alamayal\u0131m, oldu\u011fu gibi b\u0131rakal\u0131m” demi\u015fti.\u00a0 “Bende senin d\u00fc\u015f\u00fcncendeyim” demi\u015fti babas\u0131 Nuh. “Hatta o\u011fullar\u0131m\u0131za yerini kesinlikle s\u00f6yleyelim ki, y\u00fczy\u0131llar\u0131n \u00f6tesine eri\u015febilsin.”<\/p>\n
Yafes, geminin o zamana kadar sa\u011flam kal\u0131p kalmayaca\u011f\u0131ndan ku\u015fkuluydu. Ama babas\u0131: “Buradaki iklime bak\u0131l\u0131rsa, \u00fczerine \u00e7ok \u015fey y\u0131\u011f\u0131l\u0131r” diyordu.<\/p>\n
Geminin Cudi Da\u011f\u0131’na gelip oturmas\u0131n\u0131n ard\u0131ndan bir y\u00fcz y\u0131l ge\u00e7ince da\u011f ve \u00e7evresine pek s\u0131\u011fmayan yeni ku\u015fak insanlar\u0131n\u0131, Nuh \u00f6nlerine d\u00fc\u015fm\u00fc\u015f, alm\u0131\u015f Babil’e geri d\u00f6nd\u00fcrm\u00fc\u015ft\u00fc. “Zaten gemiyle de Babil’den gelmi\u015flerdi. D\u00f6n\u00fc\u015f ba\u015flad\u0131 ve sonunda kimse kalmad\u0131. Yaln\u0131zca gemi oradayd\u0131.”<\/p>\n
Evet, Kuran-\u0131 Kerim’e, rahip Berossos’un d\u00fc\u015ft\u00fc\u011f\u00fc kay\u0131tlara, Frans\u0131z ve Alman ara\u015ft\u0131rma gruplar\u0131n\u0131n g\u00fcn\u00fcm\u00fczdeki ara\u015ft\u0131rma ve bulgular\u0131yla \u00fcnl\u00fc peygamberler tarihini i\u00e7eren “K\u0131sas-\u0131 Enbiya”ya bakacak olursan\u0131z, Nuh’un \u00fcnl\u00fc gemisi A\u011fr\u0131’da de\u011fildir, Cudi Da\u011f\u0131’ndad\u0131r.\u00a0 Ama ne var, her iki yan\u0131n da olanca ger\u00e7ekli\u011fiyle bize aktard\u0131klar\u0131 tufan ve Nuh’un gemisi hik\u00e2yelerinde “son” hep ayn\u0131 bi\u00e7imde noktalan\u0131r:\u00a0 “…Ve gemi, yaln\u0131z orada idi.”<\/p>\n
“Oras\u0131”n\u0131n A\u011fr\u0131 Da\u011f\u0131 m\u0131, Cudi Da\u011f\u0131 m\u0131 oldu\u011fu (\u015fimdilik) kesinkes bilinmiyor.\u00a0 Ger\u00e7e\u011fi s\u00f6ylemek gerekirse, galiba daha nice nice uzun s\u00fcreler de bilinmeyecek, Nuh’un gemisi olanca esrar\u0131n\u0131 hep koruyacak, s\u0131rlar\u0131n\u0131 kimseye vermeyecek.<\/p>\n
Bu ara\u015ft\u0131rma yaz\u0131s\u0131 Haziran 1988 tarihinde Milliyet gazetesinde Tar\u0131k Dursun K. taraf\u0131ndan yay\u0131nlanm\u0131\u015ft\u0131r…<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
A\u011fr\u0131\u2019 da m\u0131, Cudi\u2019 de mi? Amerikal\u0131 David Fasold, ara\u015ft\u0131rmac\u0131 ser\u00fcvenciler kervan\u0131na en son kat\u0131lan\u0131d\u0131r. Bu y\u0131l\u0131n (1988) ilk yar\u0131s\u0131nda \u00fclkemize gelmi\u015f ve \u00e7ok ge\u00e7meden yeni bir “iddia” ile de ortaya at\u0131lm\u0131\u015ft\u0131r. Fasold’a g\u00f6re, Nuh’un gemisi A\u011fr\u0131’n\u0131n doruklar\u0131nda olmaktan \u00e7ok \u00dczengili k\u00f6y\u00fc yak\u0131n\u0131na d\u00fc\u015fen Musa da\u011f\u0131ndad\u0131r. Fasold, 1985 y\u0131l\u0131n\u0131n Mart ve Haziran aylar\u0131nda da A\u011fr\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":170,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-168","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gizemli-arkeolojik-tarih"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/168","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=168"}],"version-history":[{"count":1,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/168\/revisions"}],"predecessor-version":[{"id":171,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/168\/revisions\/171"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/170"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=168"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=168"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}