<\/p>\n
Toltek bilgeli\u011fine g\u00f6re; var olu\u015fumuz esnas\u0131nda iki ayr\u0131 g\u00fc\u00e7 halkas\u0131yla do\u011far\u0131z. D\u00fcnyasal boyutta ak\u0131lla direkt ba\u011fl\u0131 olan birinci g\u00fc\u00e7 \u00e7emberimizi kullan\u0131r\u0131z. D\u00fcnyasal alg\u0131m\u0131z\u0131n olu\u015fturdu\u011fu t\u00fcm her \u015fey; bizi biz yapan her \u015feydir ve ona Tonal denir. D\u00fcnyaya anlam vermeye \u00e7al\u0131\u015fan \u015fey tonald\u0131r, o olmadan bir tak\u0131m yabanc\u0131 sesler duyar, bir \u015fey anlamay\u0131z. Tonal ger\u00e7ek varl\u0131\u011f\u0131m\u0131z\u0131 esirgeyen bir koruyucudur bu da ona edimlerinde k\u0131skan\u00e7 ve kurnaz olma niteli\u011fi verir.<\/p>\n
Onu do\u011fumla birlikte b\u00fcy\u00fctmeye ba\u015flar\u0131z. \u0130\u00e7imize havay\u0131 ilk \u00e7ekti\u011fimiz o an, Tonal i\u00e7indeki erkle nefes almaya ba\u015flam\u0131\u015f oluruz. Tonal do\u011fumla ba\u015flar ve \u00f6l\u00fcmle biter. Hi\u00e7bir \u015feyi yaratamaz ya da de\u011fi\u015ftiremez ama yine de de olu\u015fturur d\u00fcnyay\u0131. Yarg\u0131lamak, de\u011fer bi\u00e7mek, tan\u0131kl\u0131k etmektir i\u015flevi \u00e7\u00fcnk\u00fc. Tonal hi\u00e7bir \u015fey yaratmayan yarat\u0131c\u0131d\u0131r.
\n\u0130kinci g\u00fc\u00e7 \u00e7emberimiz ise Nagual\u0131n alan\u0131d\u0131r, isten\u00e7le ba\u011flant\u0131l\u0131d\u0131r. Nagual bizim hi\u00e7 ilgilenmedi\u011fimiz par\u00e7am\u0131zd\u0131r. Nagual bizim betimleyemedi\u011fimiz b\u00f6l\u00fcm\u00fcm\u00fczd\u00fcr. \u0130sim yok, s\u00f6z yok, duygu yok, bilgi yok.<\/p>\n
Ya\u015fanabilir ama hakk\u0131nda konu\u015fulamaz:
\nDaha do\u011fdu\u011fumuz anda asl\u0131nda iki par\u00e7a oldu\u011fumuzu hissederiz. Do\u011fum an\u0131nda ve sonraki k\u0131sa s\u00fcrede t\u00fcm\u00fcyle nagual\u0131zd\u0131r. Sonra i\u015flev g\u00f6rmek amac\u0131yla sahip oldu\u011fumuz par\u00e7an\u0131n bir kar\u015f\u0131 par\u00e7as\u0131 olmas\u0131 gerekti\u011fini hissederiz. Aranan Tonald\u0131r ve bu en ba\u015f\u0131ndan beri bir eksiklik yarat\u0131r. Derken Tonal geli\u015fmeye ba\u015flar ve \u00f6nem kazan\u0131r, Nagual\u0131n par\u0131lt\u0131s\u0131 k\u00f6relir, onu t\u00fcm\u00fcyle kaplar. Art\u0131k t\u00fcm\u00fcyle Tonal oldu\u011fumuz anda ise do\u011fumdan ba\u015flayarak bize e\u015flik eden ve bizi b\u00fct\u00fcnleyen bir par\u00e7a oldu\u011funu s\u00fcrekli an\u0131msatan o eski yetersizlik duygusunun artt\u0131\u011f\u0131n\u0131 seyretmekten ba\u015fka bir \u015fey yapamay\u0131z.<\/p>\n
T\u00fcm\u00fcyle Tonal oldu\u011fumuz andan ba\u015flayarak e\u015fler olu\u015fturmaya koyuluruz. \u0130ki yan\u0131m\u0131z oldu\u011funu hep duyumsar\u0131z ama bunu Tonal\u0131n nesneleriyle dile getiririz. Bir yan\u0131m\u0131z ruh di\u011feri beden, zihin ve \u00f6zdek, iyi ya da k\u00f6t\u00fc, Tanr\u0131 ve \u015feytan gibi\u2026 Asl\u0131nda adan\u0131n \u00fcst\u00fcndeki \u015feyleri e\u015fle\u015ftirdi\u011fimizin ay\u0131rt\u0131na varamay\u0131z.<\/p>\n
D\u00fcnyasal bili\u015fimizin tan\u0131mland\u0131\u011f\u0131 g\u00fc\u00e7 alan\u0131m\u0131z, ba\u011fl\u0131 oldu\u011fumuz tonal\u0131m\u0131z taraf\u0131ndan y\u00f6nlendirilir. Bizler bir ba\u015fka yan\u0131m\u0131z daha oldu\u011funu duyumsasak da Tonal, hep kendisinin i\u00e7inde kalmam\u0131z i\u00e7in s\u00fcrekli sopas\u0131n\u0131 g\u00f6sterir. Bu y\u00fczden \u015faman bili\u015finde d\u0131\u015far\u0131dan kabu\u011fun k\u0131r\u0131lmas\u0131, yani \u00e7\u00f6mez-usta ili\u015fkisi gereklidir.<\/p>\n
Organizmalar\u0131n kendi birle\u015fim noktas\u0131ndan ba\u011fl\u0131 olduklar\u0131 b\u00fcy\u00fck \u0131\u015f\u0131kl\u0131 topun da bir birle\u015fim noktas\u0131 vard\u0131r. Topyek\u00fbn \u0131\u015f\u0131kl\u0131 yumurtan\u0131n birle\u015fim noktas\u0131n\u0131n belirlenebilece\u011fi ve onun \u00fczerine yo\u011funla\u015ft\u0131r\u0131lacak enerji ile yepyeni bir ortak d\u00fcnya olu\u015fturulabilece\u011fi kabul edilir. Ortak bili\u015fin de\u011fi\u015fmesi i\u00e7in evrensel niyetlenmenin ger\u00e7ekle\u015fmesi, ba\u015far\u0131la bilinir bir olgudur. Oraya ula\u015fmak i\u00e7in yap\u0131lacak tek \u015fey; birle\u015fim noktas\u0131n\u0131n devinimini niyet etmektir.<\/p>\n
Evrenden akan enerji; s\u00fcrekli \u015fekilde itilip \u00e7ekilir evren taraf\u0131ndan. Evrenin vah\u015fili\u011fi, y\u0131rt\u0131c\u0131l\u0131\u011f\u0131, ac\u0131mas\u0131zl\u0131\u011f\u0131, s\u00f6m\u00fcrmesi gibi g\u00f6r\u00fclen bu itme-\u00e7ekme tepkimesi asl\u0131nda, onun kendi fark\u0131ndal\u0131\u011f\u0131n\u0131 deneyimlemeye \u00e7al\u0131\u015fmas\u0131ndan ibarettir.<\/p>\n
Evren, varl\u0131klar \u00fcst\u00fcnde bask\u0131 uygulayarak fark\u0131ndal\u0131klar\u0131n\u0131 artt\u0131rmaya \u00e7al\u0131\u015fmaktad\u0131r. Evren bu yolla kendisinin fark\u0131nda olmaya \u00e7al\u0131\u015fmaktad\u0131r. Bu y\u00fczden Toltek Bilgeli\u011finin bili\u015fsel d\u00fcnyas\u0131nda fark\u0131ndal\u0131k; son ve nihai a\u015famad\u0131r.<\/p>\n
Don Juan\u2019a g\u00f6re \u015eamanlar\u0131n aray\u0131\u015flar\u0131n\u0131n doruk noktas\u0131; yery\u00fcz\u00fcndeki t\u00fcm insanlar\u0131n hepsi i\u00e7in nihai enerji ba\u011flam\u0131nda bir olgu olan, do\u011fru yolculuktur. Carlos Castaneda\u2019ya g\u00f6re \u015eamanlar; aray\u0131\u015flar\u0131n\u0131, sonunda bir organizmas\u0131 olmaks\u0131z\u0131n, birle\u015fik bir birim gibi davranabilme anlam\u0131nda bir varl\u0131k olma aray\u0131\u015f\u0131 diye tan\u0131mlarlar. Bu a\u00e7\u0131dan varl\u0131klar, yeni bili\u015f ufuklar\u0131na g\u00f6t\u00fcrecek s\u0131\u00e7rama tahtalar\u0131 g\u00f6revi g\u00f6ren hat\u0131rlat\u0131c\u0131 ara\u00e7lar ya da uygulay\u0131msal yap\u0131lard\u0131r sadece.<\/p>\n
Toltek Bili\u015finde ve bak\u0131\u015f\u0131nda varl\u0131klar; ger\u00e7ek sava\u015f alanlar\u0131 olan sonsuzlukla sava\u015f\u0131rken, ayn\u0131 zamanda teslimiyetle kabullenmelidirler onu. Sonsuzluktan gelip, sonsuzlu\u011fa gitmek durdurulmaz bir d\u00f6ng\u00fcd\u00fcr. Eksi sonsuzdan art\u0131 sonsuza, ya da art\u0131 sonsuzdan eksi sonsuza\u2026 Sava\u015f\u00e7\u0131lar, bu sonsuz d\u00f6ng\u00fcn\u00fcn i\u00e7inde erk avlayan ve ya\u015fam\u0131n\u0131n sonuna kadar vazge\u00e7meyen kusursuz insanlard\u0131r. Kusursuzlu\u011funun son noktas\u0131 da;<\/p>\n
Do\u011fru Yolculu\u011fu ger\u00e7ekle\u015ftirip yeni Bili\u015f Ufuklar\u0131na ula\u015fmakt\u0131r.
\n\u0130nsan\u0131n insan olmaktan vazge\u00e7ti\u011fi alan, kimilerine g\u00f6re \u00f6l\u00fcm, kimilerine g\u00f6re sonsuzluktur. \u00d6l\u00fcm\u00fcn ya da sonsuzlu\u011fun ne oldu\u011fu de\u011fil de, sadece var oldu\u011fu ger\u00e7e\u011finin, bili\u015finde ve bilincinde olmak ve sava\u015fmaktan vazge\u00e7memek bile ba\u015fl\u0131 ba\u015f\u0131na bir fark\u0131ndal\u0131kt\u0131r.<\/p>\n