{"id":3344,"date":"2015-12-04T20:34:35","date_gmt":"2015-12-04T18:34:35","guid":{"rendered":"http:\/\/kosmosmacerasi.com\/v1\/?p=3344"},"modified":"2016-12-08T20:47:54","modified_gmt":"2016-12-08T18:47:54","slug":"yilbasinin-tarihcesi-ve-turklerde-agac-kultu","status":"publish","type":"post","link":"http:\/\/kosmosmacerasi.com\/v1\/2015\/12\/yilbasinin-tarihcesi-ve-turklerde-agac-kultu\/","title":{"rendered":"Y\u0131lba\u015f\u0131’n\u0131n Tarih\u00e7esi ve T\u00fcrklerde A\u011fa\u00e7 K\u00fclt\u00fc"},"content":{"rendered":"

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\"10423791_1508014116139125_4260352630093442231_n\"<\/a>YILBA\u015eI:<\/strong><\/span>
\nY\u0131lba\u015f\u0131 kutlamalar\u0131n\u0131n dinden \u00e7ok, k\u00fclt\u00fcrle ba\u011flant\u0131s\u0131 var ve insanl\u0131kla ya\u015f\u0131t\u2026 Toplumsal olay ve olgular\u0131n yaz\u0131l\u0131 ba\u015flang\u0131c\u0131 Mezopotamya\u2019da oldu\u011funa g\u00f6re, yeni y\u0131l etkinlikleri de orada ba\u015flar. Yeni y\u0131l ilk kez, g\u00fcn\u00fcm\u00fczden IV bin y\u0131l \u00f6nce Babil Kulesi\u2019nde ilkbaharda kutlanmaya ba\u015fland\u0131. Daha sonar M\u0131s\u0131rl\u0131lar, \u00e7\u00f6l topraklar\u0131na hayat veren Nil\u2019in ta\u015ft\u0131\u011f\u0131 Eyl\u00fcl ay\u0131nda kutlayarak s\u00fcrd\u00fcrd\u00fc. Milattan \u00f6nce 46 y\u0131l\u0131nda Roma\u2019da Julius Sezar taraf\u0131ndan kabul edilen ve g\u00fcn\u00fcm\u00fczde de halen kullan\u0131lan takvimle yeni y\u0131l, Ocak ay\u0131n\u0131n ilk g\u00fcn\u00fc olarak belirlendi. J\u00fclyen takvimi baz\u0131 de\u011fi\u015fikliklerle g\u00fcn\u00fcm\u00fcze kadar geldi. Romal\u0131lar y\u0131l\u0131n ilk ay\u0131na, ba\u015flang\u0131\u00e7lar\u0131n tanr\u0131s\u0131, kap\u0131lar\u0131n koruyucusu Jan\u00fcs (January) yani Ocak ad\u0131n\u0131 verdiler.
\nT\u00fcm \u00fclkeler, dinler ve k\u0131talar i\u00e7in her alanda yeni bir ba\u015flang\u0131\u00e7 anlam\u0131 ta\u015f\u0131yan yeni y\u0131l, de\u011fi\u015fik gelenek ve t\u00f6renlerle kar\u015f\u0131lan\u0131r. T\u00fcm\u00fcn\u00fcn ortak amac\u0131 ise, yeni y\u0131l\u0131n binbir umutla bolluk ve \u015fans getirmesidir.<\/p>\n

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NOEL:<\/strong><\/span>
\n\"Nativity<\/a>Uzun s\u00fcre Y\u0131lba\u015f\u0131, Noel ile ba\u011fda\u015ft\u0131r\u0131larak, H\u0131ristiyan gelene\u011fi diye kutlanmas\u0131 engellenmeye \u00e7al\u0131\u015f\u0131ld\u0131. Oysa Y\u0131lba\u015f\u0131 do\u011fal bir olay, Noel ise dinsel temal\u0131d\u0131r. Bizans \u0130mparatoru Konstantin (324-337) zaman\u0131nda \u0130znik’te toplanan kons\u00fclde, 22 Aral\u0131k’ta g\u00fcne\u015fin do\u011fumu i\u00e7in yap\u0131lan Pagan Bayram\u0131’n\u0131 \u0130sa’n\u0131n do\u011fumu olarak 24 Aral\u0131k’a al\u0131n\u0131yor ve Noel Bayram\u0131 deniliyor. Bat\u0131 kilisesi ise, yani Katolikler 25 Aral\u0131k’ta kutluyorlarm\u0131\u015f. G\u00fcn\u00fcm\u00fczde Ortodoks ve Katolikler, 24 Aral\u0131k g\u00fcn\u00fcn\u00fc Hz.\u0130sa\u2019n\u0131n do\u011fumu(Noel), 6 Ocak g\u00fcn\u00fcn\u00fc de Hz. \u0130sa\u2019n\u0131n vaftizi olarak kutlarlar.
\nNoel kelimesinin k\u00f6keni Latince natalis \/do\u011fum kelimesidir. Bir di\u011fer iddiaya g\u00f6re Noel kelimesi, Galya dilinde (Kelt\u00e7e) yeni anlam\u0131na gelen \u201cnoio\u201d ile g\u00fcne\u015f manas\u0131na gelen \u201chel\u201din birle\u015fmesiyle olu\u015fmu\u015ftur ve \u201cyeni g\u00fcne\u015f\u201d anlam\u0131na gelmektedir. Noel kelimesi o devrin pagan toplumunda yeni y\u0131l\u0131n ba\u015flang\u0131c\u0131nda yap\u0131lan \u015fenliklere ad olmu\u015ftur. Roma \u0130mparatorlu\u011fu d\u00f6neminde halk, mutlu bir olay\u0131 kar\u015f\u0131lamak ve kutlamak i\u00e7in, duygular\u0131n\u0131 \u201cnoel, noel\u201d diye ba\u011f\u0131rarak dile getirirdi. Noel kelimesinin k\u00f6keni ile ilgili bir di\u011fer a\u00e7\u0131klama ise Frans\u0131zca \u201chaber\u201d anlam\u0131ndaki \u201cnouvelle\u201d kelimesinden geldi\u011fidir. Noel ayr\u0131ca Almanca\u2019da \u201ckutsal gece\u201d anlam\u0131ndad\u0131r. G\u00fcn\u00fcm\u00fczde ba\u015fta \u0130ngilizce konu\u015fan co\u011frafya olmak \u00fczere baz\u0131 Bat\u0131l\u0131 \u00fclkelerde Noel anlam\u0131nda kullan\u0131lan Christmas ve benzeri di\u011fer kelimeler ise Yunanca Khristos (Mesih) ve Latince miss (yollanm\u0131\u015f, g\u00f6nderilmi\u015f) kelimelerinin birle\u015fmesinden olu\u015fmu\u015ftur. \u201cYollanm\u0131\u015f, g\u00f6nderilmi\u015f\u201d kelimelerinin, \u0130sa\u2019n\u0131n Son Ak\u015fam Yeme\u011fi\u2019ndeki son s\u00f6zlerini sembolize ediyor olabilece\u011fi d\u00fc\u015f\u00fcn\u00fclmektedir.<\/p>\n

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NOEL BABA:<\/strong><\/span>
\n\"icon-jordanville1\"<\/a>H\u0131ristiyanlar\u0131n Noel Baba dedikleri Aya Nikola, Antalya\u2019n\u0131n Patara kasabas\u0131nda Myra (Demre)\u2019da ya\u015fam\u0131\u015f bir azizdir. Rumca\u2019da Aya, aziz demektir. Avrupa\u2019da Saint denir. Kud\u00fcs\u2019e giderken \u00e7\u0131kan bir f\u0131rt\u0131nay\u0131 dindirdi\u011fi i\u00e7in denizcilerin koruyucusu say\u0131l\u0131r. Demre\u2019de fakirlere, bilhassa \u00e7eyizi olmad\u0131\u011f\u0131 i\u00e7in evlenemeyen k\u0131zlara yard\u0131m etti\u011fi anlat\u0131l\u0131r. Kendisini gizlemek ve fakirleri rencide etmemek i\u00e7in gece fakirlerin evine girip para b\u0131rak\u0131rm\u0131\u015f. Pataral\u0131 bir zengin fakir d\u00fc\u015fm\u00fc\u015f; k\u0131zlar\u0131na \u00e7eyiz yapamayacak hale gelmi\u015f. Aya Nikola, gece evin penceresinden bir kese para b\u0131rakm\u0131\u015f. Sabah b\u00fcy\u00fck k\u0131z keseyi bulup sevinmi\u015f. Di\u011fer iki k\u0131z\u0131n \u00e7eyiz paralar\u0131n\u0131 da pencereleri kapal\u0131 oldu\u011fu i\u00e7in bacadan atm\u0131\u015f. Kese, kurumas\u0131 i\u00e7in oca\u011fa as\u0131l\u0131 \u00e7orab\u0131n i\u00e7ine girmi\u015f. \u0130konalarda Aya Nikola bu sebeple elinde \u00fc\u00e7 alt\u0131n top tutarak resmedilir. Noel Baba\u2019n\u0131n hediye atmas\u0131 i\u00e7in oca\u011fa \u00e7orap as\u0131lmas\u0131 gelene\u011fi buradan kalmad\u0131r. Ayn\u0131 iyi \u015fansa ula\u015fma umuduyla bu gelenek, y\u00fczy\u0131llard\u0131r s\u00fcrd\u00fcr\u00fclmektedir.
\nAya Nikola, Myra (Demre) kasabas\u0131na piskopos tayin edildi. Hazreti \u0130sa\u2019n\u0131n dinini yayd\u0131\u011f\u0131 i\u00e7in \u00e7ok i\u015fkencelere maruz kald\u0131, hapse at\u0131ld\u0131. Burada 342 senesinde vefat etti. Ha\u00e7l\u0131 Seferleri s\u0131ras\u0131nda 1087 senesinde \u0130talya\u2019n\u0131n Bari \u015fehrinden t\u00fcccarlar azizin kemiklerini al\u0131p memleketlerine g\u00f6t\u00fcrd\u00fc; burada yap\u0131lan bazilikan\u0131n i\u00e7inde g\u00f6md\u00fcler. Kemiklerin bir par\u00e7as\u0131 bug\u00fcn Antalya m\u00fczesindedir. Hazreti Muhammed\u2019in geli\u015finden \u00f6nce ya\u015fad\u0131\u011f\u0131 i\u00e7in, M\u00fcsl\u00fcmanlar kendisini salih bir m\u00fcmin kabul eder.<\/p>\n

\"10846260_1508013739472496_7474459236971498140_n\"<\/a>Aya Nikola\u2019n\u0131n Noel Baba haline sokulmas\u0131 ilk \u00f6nce Almanya\u2019da g\u00f6r\u00fcld\u00fc. Bu efsanevi gelenek zamanla Avrupa \u00fclkelerinde yay\u0131ld\u0131. Noel Baba\u2019n\u0131n \u015fi\u015fman, ne\u015feli, k\u0131rm\u0131z\u0131 ve beyaz piskoposluk giysileri i\u00e7indeki tasvirleri Amerikal\u0131lar taraf\u0131ndan g\u00fcndeme getirildi. Noel Baba olarak bilinen Nikola\u2019n\u0131n bazen yaln\u0131z, bazen yard\u0131mc\u0131s\u0131yla ata binerek, bazen de sekiz Ren geyi\u011finin \u00e7ekti\u011fi arabas\u0131yla evlerin damlar\u0131nda dola\u015ft\u0131\u011f\u0131 efsanesi yayg\u0131nla\u015ft\u0131.
\n\u0130nan\u0131\u015fa g\u00f6re s\u0131rt\u0131nda i\u00e7i hediye dolu bir heybeyle dola\u015fan Noel Baba evlere bacadan girer ve arma\u011fanlar\u0131n\u0131 uslu \u00e7ocuklar\u0131n ayakkab\u0131lar\u0131n\u0131n ya da \u015f\u00f6minede as\u0131l\u0131 \u00e7oraplar\u0131n\u0131n i\u00e7ine koyar. Noel Baba, \u201cya\u015fayan\u201d bir folklorik olayd\u0131r.<\/p>\n

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AYAZ ATA:<\/strong><\/span><\/div>\n
\"ayaz-ata\"<\/a>\u00d6zellikle Kazaklarda ve K\u0131rg\u0131zlarda “So\u011fuk Tanr\u0131s\u0131\u201d olarak adland\u0131r\u0131lan T\u00fcrk, Orta Asya ve Altay mitolojilerinde Noel Baba ile \u00f6zde\u015fle\u015fen karakterdir. Ayoz Bobo ya da \u00a0Ayos Ata olarak s\u00f6yleni\u015fleri de mevcuttur. Mitolojiye g\u00f6re so\u011fuklara neden olan Ayaz Ata ay \u0131\u015f\u0131\u011f\u0131ndan yarat\u0131lm\u0131\u015ft\u0131r. Ayaz T\u00fcrk\u00e7ede yak\u0131c\u0131 so\u011fuk anlam\u0131na gelir ve \u00f6zellikle k\u0131\u015f\u0131n ay\u0131n oldu\u011fu g\u00fcnlerde kendisini fazlaca hissettirir. Buna dayanarak eski T\u00fcrkler ayaza ay tanr\u0131s\u0131n\u0131n ve ay tanr\u0131s\u0131na ba\u011fl\u0131 olan Ayaz Han\u2019\u0131n sebep oldu\u011funu d\u00fc\u015f\u00fcnm\u00fc\u015flerdir. Hristiyan d\u00fcnyas\u0131ndaki Noel Baba fig\u00fcr\u00fc ile \u00f6zde\u015fle\u015fmi\u015ftir. Hatta baz\u0131 kaynaklarda Ayaz Ata\u2019dan k\u0131\u015f\u0131n so\u011fuk havalarda ortaya \u00e7\u0131karak fakir ve d\u00fc\u015fk\u00fcnlere yard\u0131mc\u0131 olan evliya olarak bahsedilmi\u015ftir. Yap\u0131lan ara\u015ft\u0131rmalar T\u00fcrk k\u00fclt\u00fcr\u00fcnde olan biri oldu\u011funu hatta Ayaz Han ile ayn\u0131 ki\u015fi oldu\u011fu s\u00f6ylenmektedir.<\/div>\n
Kazaklarda so\u011fu\u011fu kar\u015f\u0131lamak i\u00e7in So\u011fumbas\u0131 ad\u0131 verilen bir e\u011flence d\u00fczenlenir. Bu e\u011flence ilk kar\u0131n d\u00fc\u015ft\u00fc\u011f\u00fc g\u00fcn yap\u0131l\u0131r. Azeri T\u00fcrklerindeki \u015eaxta Baba karakterinin birebir \u00e7evirisi de yine So\u011fuk Ata ya da Ayaz Ata\u2019d\u0131r.<\/div>\n
T\u00fcrklerde Ayaz Ata…<\/div>\n
Azerilerde \u015eahta Baba ya da \u015eaxta Baba…<\/div>\n
Ba\u015fkurtlarda Ayaz Ata…<\/div>\n
Tatarlarda Q\u0131\u015f (K\u0131\u015f) Babay…<\/div>\n

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NOEL A\u011eACI:<\/span><\/strong>
\n\"christmas-tree-wallpele_457782\"<\/a>Yaprak d\u00f6kmeyen a\u011fa\u00e7lar\u0131n, \u00f6l\u00fcms\u00fcz ya\u015fam\u0131n simgesi olarak benimsenmesi \u00e7ok eskiye dayan\u0131r. T\u00fcrkler, \u00c7inliler, M\u0131s\u0131rl\u0131lar, Avrupa\u2019daki Pagan topluluklar ve Yahudiler ayn\u0131 d\u00fc\u015f\u00fcnceyle bu a\u011fa\u00e7lara din\u00ee rit\u00fcellerinde yer vermi\u015flerdir.
\nS\u00fcsl\u00fc Noel a\u011fac\u0131 gelene\u011fi en \u00e7ok Almanya\u2019da yayg\u0131nd\u0131. 1605\u2019te ba\u015flayan \u00e7am s\u00fcslemesi daha sonra Avusturya, \u0130svi\u00e7re, Polonya ve Hollanda\u2019da yay\u0131ld\u0131. G\u00f6\u00e7men Almanlar\u0131n Kuzey Amerika\u2019ya XVII.as\u0131rda g\u00f6t\u00fcrd\u00fckleri Noel a\u011fac\u0131, XIX.as\u0131rda moda oldu. Krali\u00e7e Victoria d\u00f6neminde, XIX.as\u0131r ortalar\u0131nda Noel a\u011fac\u0131 gelene\u011fi \u0130ngiltere\u2019de yay\u0131ld\u0131. Krali\u00e7enin Alman as\u0131ll\u0131 e\u015fi Prens Albert \u00fclkesinin bu gelene\u011fini \u0130ngilizlere benimsetti. \u00c7am dallar\u0131na k\u00e2\u011f\u0131t zincirlerle as\u0131lm\u0131\u015f g\u00fcller, rengarenk kurdeleler, mum, \u015fekerlemeler, kek ve meyveler ana s\u00fcsleri olu\u015fturuyordu. Japonya ve Uzak Do\u011fu\u2019ya XIX. ve XX. as\u0131rda Bat\u0131l\u0131 misyonerlerin tan\u0131tt\u0131\u011f\u0131 Noel a\u011fac\u0131 gelene\u011fi, ince i\u015flenmi\u015f ka\u011f\u0131t s\u00fcsler, renkli fenerlerle donat\u0131lmaya ba\u015fland\u0131.
\nT\u00fcrkler bu gelene\u011fe yabanc\u0131 de\u011fildi. \u00c7\u00fcnk\u00fc Tarih \u00d6ncesine dayanan a\u011fa\u00e7 k\u00fclt\u00fcnde, Hayat A\u011fac\u0131 ve rengarenk \u00e7aputlarla s\u00fcslenmi\u015f Dilek A\u011fac\u0131 gelene\u011fi g\u00fcn\u00fcm\u00fczde de, Asya\u2019n\u0131n en do\u011fusundan Balkanlar\u2019a kadar her yerde ya\u015famaktad\u0131r.<\/p>\n

NOEL ASLINDA T\u00dcRKLER\u2019\u0130N NARDUGAN BAYRAMI!<\/span><\/strong><\/p>\n

\"a4293800dd191320ffc6d14abf53321e_1293231504\"<\/a>H\u0131ristiyanlar\u0131n \u0130sa\u2019n\u0131n do\u011fu\u015fu olarak kutlad\u0131\u011f\u0131 Noel bayram\u0131, asl\u0131nda \u00e7ok eskiden T\u00fcrklerin kutlad\u0131\u011f\u0131 \u201cYeniden do\u011fu\u015f bayram\u0131\u201dd\u0131r. Bunu iki k\u00fcltten \u00f6\u011freniyoruz; Hayat A\u011fac\u0131 ve G\u00fcne\u015f\u2026<\/p>\n

T\u00fcrklerde A\u011fa\u00e7 K\u00fclt\u00fc:<\/strong><\/span>
\nK\u00fclt kavram\u0131; yerel \u00f6zellikler i\u00e7eren dini t\u00f6renler, t\u00f6reler ve simgeleri kapsar. A\u011fa\u00e7 k\u00fclt\u00fc bir\u00e7ok do\u011fa inan\u00e7lar\u0131n\u0131n bar\u0131nd\u0131rd\u0131\u011f\u0131 animizmde, a\u011fa\u00e7lar\u0131n sayg\u0131 g\u00f6sterilmesi gereken bir ruha sahip olduklar\u0131 ve a\u011fa\u00e7lara g\u00f6sterilen sayg\u0131n\u0131n bereketi etkiledi\u011fine inanmaktan kaynaklan\u0131r.
\nEski T\u00fcrklerin ve Mo\u011follar\u0131n inanc\u0131 Tengricilikte ve Kuzey Amerikal\u0131 yerli inan\u00e7lar\u0131nda, d\u00fcnyan\u0131n merkezinde duran, yer ve g\u00f6k alemini birle\u015ftirdi\u011fine inan\u0131lan \u201cD\u00fcnyalar A\u011fac\u0131\u201d vard\u0131r. T\u00fcrklerin inan\u00e7 sistemindeki Tanr\u0131 anlay\u0131\u015f\u0131 ile Hayat A\u011fac\u0131 aras\u0131ndaki benzerlikler var.<\/p>\n

\"images\"<\/a>Tanr\u0131 k\u00e2inatta var de\u011fildir, k\u00e2inat\u0131 yaratand\u0131r, tek h\u00e2kimdir, hi\u00e7bir \u015feye benzemez, can\u0131 veren de O\u2019dur, alan da. Bununla birlikte Hayat A\u011fac\u0131 da tektir, canl\u0131lar\u0131n hayat kayna\u011f\u0131d\u0131r, daima canl\u0131 ve diridir. A\u011fa\u00e7 k\u00fclt\u00fcn\u00fcn izleri O\u011fuzlara kadar korunmu\u015ftur. \u201cBay Terek\u201d, \u201cTemir Kavak\u201d veya \u201cHayat A\u011fac\u0131\u201d denilen kutsal \u201cEvliya A\u011fa\u00e7\u201d inan\u0131\u015f\u0131na benzer inan\u00e7lara, sadece T\u00fcrk Mitolojisinde de\u011fil, t\u00fcm D\u00fcnya mitolojilerinde rastlan\u0131r.
\nT\u00fcrk K\u00fclt\u00fcr\u00fcnde A\u011fa\u00e7 K\u00fclt\u00fc, b\u00fct\u00fcn d\u00fcnya k\u00fclt\u00fcrlerinde yayg\u0131n \u015fekilde yer alan Hayat A\u011fac\u0131 motifine yo\u011funla\u015fm\u0131\u015ft\u0131r.<\/p>\n

\"dk12\"<\/a>T\u00fcrk boylar\u0131nda Hayat A\u011fac\u0131 \u00e7e\u015fitli adlarla an\u0131ld\u0131\u011f\u0131 gibi, Yarat\u0131l\u0131\u015f k\u00f6keni olarak T\u00fcrk destanlar\u0131nda da yer al\u0131r. Ak\u00e7am denilen bu evliya a\u011fa\u00e7 yery\u00fcz\u00fcn\u00fcn tam ortas\u0131nda bulunuyor. Hayat A\u011fac\u0131 ve \u00fczerindeki Kartal motifinin; T\u00fcrklerde hayat\u0131n ba\u015flang\u0131c\u0131n\u0131, ilk insan\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131; d\u00fcnyadan u\u00e7mak ve \u00f6lmeyi de temsil etti\u011fi, destanlar ve mitlerde a\u00e7\u0131klanm\u0131\u015ft\u0131r. Hayat a\u011fac\u0131n\u0131 motif olarak bizim b\u00fct\u00fcn hal\u0131, kilim ve i\u015flemelerimizde g\u00f6rebiliriz.
\nTanr\u0131 taraf\u0131ndan kut verilerek d\u00fcnyay\u0131 y\u00f6netmekle g\u00f6revlendirilmi\u015f olan T\u00fcrk hakan\u0131n\u0131n bu g\u00f6revi yerine getirmek i\u00e7in Hayat A\u011fac\u0131\u2019ndan nas\u0131l g\u00fc\u00e7 ve kuvvet ald\u0131\u011f\u0131; T\u00fcrk Ka\u011fanlar\u0131n\u0131n mitolojik hayat hik\u00e2yeleri ve T\u00fcrk Destanlar\u0131\u2019nda \u201cKurucu Hakan Soyu ve Hayat A\u011fac\u0131\u201d ba\u011flant\u0131s\u0131yla bol bol kar\u015f\u0131m\u0131za \u00e7\u0131kar.<\/p>\n

T\u00fcrk k\u00fclt\u00fcr\u00fcnde g\u00f6\u011f\u00fcn dire\u011finin \u00e7ad\u0131r dire\u011fi olarak nitelendirildi\u011fini ve T\u00fcrk hakanlar\u0131n\u0131n cihan h\u00e2kimiyeti anlay\u0131\u015f\u0131n\u0131; \u201cG\u00fcne\u015f tu\u011fumuz-bayra\u011f\u0131m\u0131z; g\u00f6k de \u00e7ad\u0131r\u0131m\u0131z olsun.\u201d c\u00fcmlesi ile ifade etmi\u015ftir. Daha sonra \u015eaman davullar\u0131n\u0131 dikey bir eksen olarak ortadan b\u00f6len kutsal s\u00fctun, g\u00f6\u011f\u00fcn dire\u011fi olmas\u0131 ve Kuzey Sibirya T\u00fcrklerinden Sahalar\u0131n \u201cC\u0131r\u0131b\u0131na C\u0131r\u0131l\u0131atta K\u0131z Baxat\u0131\u0131r\u201d destan\u0131nda g\u00f6\u011f\u00fcn ulu dire\u011fi tasvirinin ge\u00e7mesi, Hayat A\u011fac\u0131\u2019ndaki g\u00f6\u011f\u00fcn dire\u011fi motifini a\u00e7\u0131klar.<\/p>\n

Ka\u015fgarl\u0131 Mahmud, O\u011fuzlardan bahsederken, onlar\u0131n y\u00fcksek bir da\u011fla yak\u0131nl\u0131klar\u0131na de\u011finir ve \u201cg\u00f6zlerine ulu g\u00f6r\u00fcnen\u201d b\u00fcy\u00fck bir a\u011faca \u201cTankr\u0131\u201d dediklerini s\u00f6yler. Derbent yak\u0131nlar\u0131nda ya\u015fayan Kumuklar\u0131n dokunulmaz ve kutsal sayd\u0131klar\u0131 a\u011fac\u0131, \u201cTenkrihan\u201d olarak adland\u0131rm\u0131\u015f olmas\u0131 ve di\u011fer bir\u00e7ok tarihsel bilgi, T\u00fcrklerin g\u00f6z\u00fcnde \u201cUlu A\u011fa\u00e7\u201d\u0131n, Tanr\u0131\u2019n\u0131n ilahi vas\u0131flar\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Osmanl\u0131 Devleti\u2019nin kurucusu Osman Gazi\u2019nin uykusuna girip, egemenli\u011finin nerelere kadar uzanaca\u011f\u0131n\u0131 g\u00f6steren; \u00fc\u00e7 k\u0131taya dal-budak salan ve budaklar\u0131n\u0131n g\u00f6lgesi d\u00f6rt bir yan\u0131 \u00f6rten de a\u011fa\u00e7t\u0131… R\u00fcyadaki a\u011fa\u00e7 motifi, T\u00fcrk destan k\u00fclt\u00fcr\u00fcndeki Hayat A\u011fac\u0131na \u00e7ok uygun d\u00fc\u015f\u00fcyor.<\/p>\n

Derlenmi\u015ftir<\/strong><\/p>\n

Resim D\u00fczenleme:<\/strong> \u00c7i\u011fdem Sar\u0131g\u00fcl<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  YILBA\u015eI: Y\u0131lba\u015f\u0131 kutlamalar\u0131n\u0131n dinden \u00e7ok, k\u00fclt\u00fcrle ba\u011flant\u0131s\u0131 var ve insanl\u0131kla ya\u015f\u0131t\u2026 Toplumsal olay ve olgular\u0131n yaz\u0131l\u0131 ba\u015flang\u0131c\u0131 Mezopotamya\u2019da oldu\u011funa g\u00f6re, yeni y\u0131l etkinlikleri de orada ba\u015flar. Yeni y\u0131l ilk kez, g\u00fcn\u00fcm\u00fczden IV bin y\u0131l \u00f6nce Babil Kulesi\u2019nde ilkbaharda kutlanmaya ba\u015fland\u0131. Daha sonar M\u0131s\u0131rl\u0131lar, \u00e7\u00f6l topraklar\u0131na hayat veren Nil\u2019in ta\u015ft\u0131\u011f\u0131 Eyl\u00fcl ay\u0131nda kutlayarak s\u00fcrd\u00fcrd\u00fc. Milattan …<\/p>\n","protected":false},"author":1,"featured_media":3365,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34,28],"tags":[],"class_list":["post-3344","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-turk-tarihi","category-sembolizm"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/3344","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=3344"}],"version-history":[{"count":15,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/3344\/revisions"}],"predecessor-version":[{"id":3988,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/3344\/revisions\/3988"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/3365"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=3344"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=3344"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=3344"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}