{"id":344,"date":"2015-06-19T21:08:05","date_gmt":"2015-06-19T18:08:05","guid":{"rendered":"http:\/\/kosmosmacerasi.com\/v1\/?p=344"},"modified":"2017-12-07T22:45:55","modified_gmt":"2017-12-07T20:45:55","slug":"amphibian-tanrilar","status":"publish","type":"post","link":"http:\/\/kosmosmacerasi.com\/v1\/2015\/06\/amphibian-tanrilar\/","title":{"rendered":"Amphibian Tanr\u0131lar"},"content":{"rendered":"

\"b\"<\/a>S\u00fcmer tradisyonunda ilah Enki\u2019nin sularda oldu\u011fu s\u00f6ylenir. Bu ilah bal\u0131k kuyru\u011fuyla tasvir edilir ve Oannes denilen bal\u0131k insanlarla ili\u015fkilendirilir. S\u00fcmero Semitik tradisyonda bal\u0131k teni, derinlerin lordu Ea Oannes rahipleri taraf\u0131ndan hayvan formunda bir elbise olarak kullan\u0131l\u0131rd\u0131; Oannes ayn\u0131 zamanda bal\u0131k-ke\u00e7i ya da bal\u0131k-ko\u00e7 olarak tasvir edilir. Oannes\u2019 lerin yery\u00fcz\u00fcnde daha \u00f6nceleri ya\u015fam\u0131\u015f bilge varl\u0131klar oldu\u011fu s\u00f6ylenir. S\u00fcmer tradisyonuna g\u00f6re tufandan \u00f6nce yedi bilge ki\u015fi denizden \u00e7\u0131k\u0131p \u015fehirlere da\u011f\u0131lm\u0131\u015f ve oralarda insanl\u0131\u011fa uygarl\u0131\u011f\u0131 \u00f6\u011fretmi\u015fler.<\/p>\n

Dogon tradisyonuna g\u00f6re ise her \u015feyi var eden ve tek olan Amma, k\u00e2inat\u0131n sevk ve idaresiyle u\u011fra\u015fmaz, \u00e2lemimizin sevk ve idaresiyle nommo agonnolar denilen bir \u00fc\u00e7l\u00fc me\u015fkuld\u00fcr ve bu \u00fc\u00e7l\u00fc bal\u0131k bi\u00e7iminde tasvir edilir, ayr\u0131ca i\u00e7lerinden \u201cO-nommo\u201d hem bal\u0131k hem insan bi\u00e7iminde temsil edilir. Babil tradisyonunda ise Oannes\u2019in ad\u0131 ak\u0131lla donat\u0131lm\u0131\u015f varl\u0131k anlam\u0131na gelir. Baz\u0131 tradisyonlarda ruhsal planlar bal\u0131k-insan olarak tan\u0131mlanm\u0131\u015flard\u0131r.<\/p>\n

\"j\"<\/a>Hindu mitinde tanr\u0131 Vi\u015fnu\u2019 nun insanl\u0131\u011f\u0131n atas\u0131 olan Manu\u2019yu kurtarmak i\u00e7in bal\u0131k formunu ald\u0131\u011f\u0131 s\u00f6ylenmektedir. Vi\u015fhnu\u2019 nun ilk enkarnasyonu\u2019na denk gelen d\u00f6nemde Vishnu insanl\u0131\u011f\u0131 selden kurtarm\u0131\u015f ve i\u00e7inde bulundu\u011fumuz siklusun ba\u015f\u0131nda yeni bir \u0131rk\u0131 meydana getirmi\u015ftir.<\/p>\n

Gemi Sembol\u00fc Olarak Bal\u0131k:<\/strong><\/p>\n

Bal\u0131k yery\u00fcz\u00fcnde yeni bir devrenin ba\u015flang\u0131c\u0131n\u0131n bilgisine sahip baz\u0131 tradisyonlarda gemi sembol\u00fcn\u00fcn yerini almaktad\u0131r. Bu kullan\u0131m\u0131yla sembol gemi sembol\u00fcn\u00fcn i\u00e7erdi\u011fi bir\u00e7ok anlam\u0131 i\u00e7erir. Hint Tradisyonunda ise bal\u0131k sembol\u00fc \u015f\u00f6yle bir \u00f6rnekte g\u00f6r\u00fclmektedir: Daha \u00f6nce iyilik yapt\u0131\u011f\u0131 bir bal\u0131k t\u00fcm insanl\u0131\u011f\u0131 yok edecek bir tufan meydana gelece\u011fini Manu\u2019ya bildirir ve bir gemi yapmas\u0131n\u0131 s\u00f6yler. (Bal\u0131k Mahabarata\u2019da Tanr\u0131 Brahma ile \u00f6zde\u015fle\u015fmi\u015ftir)\u2026 Manu, bal\u0131\u011f\u0131n \u00f6\u011f\u00fcd\u00fcne uyarak bir gemi yapar. Tufan s\u0131ras\u0131nda Manu, gemiyi bal\u0131\u011f\u0131n boynuzuna ba\u011flar. Bal\u0131k, gemiyi A\u011f Tepesi\u2019ne g\u00f6t\u00fcrerek tufandan kurtar\u0131r. Tufan sona erdi\u011finde sa\u011f kalan tek insan Manu\u2019dur.<\/p>\n

Asurlular\u0131n \u00f6nde gelen tanr\u0131s\u0131 “Dagan”, “yar\u0131 bal\u0131k-yar\u0131 insan” \u015feklinde tasavvur edilirdi. Bu bal\u0131k tanr\u0131s\u0131 fig\u00fcrleri Ninovadaki y\u0131k\u0131k saraylar\u0131n giri\u015finde ve Ninova’daki tap\u0131nak harabelerinde ve Babil m\u00fch\u00fcrlerinde de\u011fi\u015fik formlarda yer al\u0131r.<\/p>\n

\"i\"<\/a>Babil tarih\u00e7isi Berosus M.\u00d6.4.\u00fcnc\u00fc y.y.’da bu bal\u0131k adam inanc\u0131n\u0131n k\u00f6keni ile ilgili kayda sahiptir. En eski geleneklere g\u00f6re Kalde ve Babil, sudan gelen “yar\u0131 bal\u0131k-yar\u0131 insan” birisinin y\u00f6netimindeydi. Hz. Yunus (as) zaman\u0131nda insanlar onun peygamberli\u011fine inan\u0131rlard\u0131. H. Clay Trumbull \u015f\u00f6yle yazar:<\/p>\n

“\u2026Tarih\u00e7e kay\u0131tlara ge\u00e7en ani ve yayg\u0131n Ninova inanc\u0131 ile Yunus’un mucizesi bir tesad\u00fcf de\u011fildir..”<\/p>\n

Berosis bu tanr\u0131n\u0131n ad\u0131n\u0131 Odacon’un \u00e7e\u015fitli tezah\u00fcrlerinden bahsederken, Asur Bal\u0131k Tanr\u0131s\u0131 “OANNES” olarak verir. \u00dcnl\u00fc Asurolog Dr. Herman V. Hilprecht, Yunancaya ge\u00e7mi\u015f \u015fekliyle ayn\u0131 olan Oannes’in Yunus’tan geldi\u011finden bahseder.<\/p>\n

“Yunas” kelimesinin Ninova’da kal\u0131nt\u0131lar\u0131 da Yunus (as) k\u0131ssas\u0131n\u0131n do\u011frulu\u011funa i\u015faret eder.<\/p>\n

Oannes = Ohannes = Johannes = \u0130\u014dnas = Y\u014dnah = Yonah = Yunus<\/strong><\/p>\n

\"Jonah_and_the_Whale,_Folio_from_a_Jami_al-Tavarikh_(Compendium_of_Chronicles)\"<\/a>Kur’an\u0131n Yunus Suresi ad\u0131n\u0131 bu peygamberden al\u0131r ve hik\u00e2yenin ayr\u0131nt\u0131lar\u0131 hakk\u0131nda Saffat suresinde bilgi verilmektedir. \u0130nanca g\u00f6re Yunus Ninova halk\u0131na g\u00f6nderilen peygamberdir ve azaptan kurtulan tek halk Ninova halk\u0131d\u0131r. Azap yakla\u015fmaktayken t\u00f6vbe ettikleri ve t\u00f6vbelerinin Allah taraf\u0131ndan kabul edilerek affedildiklerine inan\u0131l\u0131r.<\/p>\n

Ninova halk\u0131na peygamber olarak g\u00f6nderilen Yunus, 33 y\u0131l onlar\u0131 tanr\u0131n\u0131n dinine davet etmi\u015f, kendisine bu s\u00fcre i\u00e7erisinde sadece iki ki\u015fi inanm\u0131\u015ft\u0131r. Bu durum kendisinin can\u0131n\u0131 s\u0131km\u0131\u015f, Tanr\u0131’n\u0131n izni olmadan Ninova’dan ayr\u0131l\u0131p Akdeniz\u2019e kadar giderek bir gemiye binmi\u015ftir.<\/p>\n

Hik\u00e2yeye g\u00f6re Yunus\u2019un bindi\u011fi gemi denizin ortas\u0131na geldi\u011finde f\u0131rt\u0131na \u00e7\u0131kar, gemidekiler orada g\u00fcnahk\u00e2r birinin oldu\u011funu, O’nu denize atarak f\u0131rt\u0131nadan kurtulacaklar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrler. \u00c7ekilen kur’a Yunus peygambere \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in denize atarlar ve (Saffat 141-146) O’nu b\u00fcy\u00fck bir bal\u0131k yutar. Yunus hatas\u0131n\u0131 anlay\u0131p bal\u0131\u011f\u0131n karn\u0131nda dua eder ve duas\u0131 kabul edilir. Ama bal\u0131\u011f\u0131n karn\u0131nda bizi and\u0131, tespih etti, biz de onu hasta bir halde a\u011fa\u00e7s\u0131z, bo\u015f bir yere att\u0131k ve \u00fczerine kabak t\u00fcr\u00fcnden bir a\u011fa\u00e7 bitirdik.\u201d (es-Saffat 145- 146)<\/p>\n

\"h\"<\/a>Bal\u0131k Yunus\u2019u s\u0131ras\u0131yla Nil nehrine, Fars denizine, el-Bet\u00e2ik Denizi’ne ve Dicle’ye g\u00f6t\u00fcr\u00fcp, Nusaybin topraklar\u0131nda d\u00fcz ve geni\u015f bir yere atar. Bir ba\u015fka rivayete g\u00f6re, bal\u0131k O\u2019nu \u00f6nce Eyle\u2019ye sonra Dicle\u2019ye g\u00f6t\u00fcrm\u00fc\u015f, sonra da Ninova\u2019ya atm\u0131\u015ft\u0131r. Yunus tekrar kavmine d\u00f6nd\u00fcr\u00fcl\u00fcr ve 100 bin ki\u015fi O\u2019na inan\u0131r.<\/p>\n

Yunus hik\u00e2yesinde bal\u0131\u011f\u0131n dola\u015ft\u0131rd\u0131\u011f\u0131 yerlerin S\u00fcvey\u015f Kanal\u0131n\u0131n bulunmad\u0131\u011f\u0131 bir d\u00f6nemde co\u011frafi olarak ba\u011flant\u0131s\u0131z olu\u015fu rivayetlerin tutars\u0131zl\u0131\u011f\u0131n\u0131 ortaya koymaktad\u0131r.<\/p>\n

Hik\u00e2yenin durumu yorumcular\u0131 ayetlerin d\u0131\u015f anlamlar\u0131na ayk\u0131r\u0131 yeni a\u00e7\u0131klamalar yapma \u00e7abalar\u0131na itmi\u015ftir. Buna g\u00f6re hik\u00e2ye hayaldir ya da r\u00fcyad\u0131r veya alegoriktir; Hik\u00e2yedeki bal\u0131k bir teknedir veya bunal\u0131m\u0131n Yunus\u2019u yutmas\u0131 kastedilmektedir.<\/p>\n

Derleme<\/p>\n","protected":false},"excerpt":{"rendered":"

S\u00fcmer tradisyonunda ilah Enki\u2019nin sularda oldu\u011fu s\u00f6ylenir. Bu ilah bal\u0131k kuyru\u011fuyla tasvir edilir ve Oannes denilen bal\u0131k insanlarla ili\u015fkilendirilir. S\u00fcmero Semitik tradisyonda bal\u0131k teni, derinlerin lordu Ea Oannes rahipleri taraf\u0131ndan hayvan formunda bir elbise olarak kullan\u0131l\u0131rd\u0131; Oannes ayn\u0131 zamanda bal\u0131k-ke\u00e7i ya da bal\u0131k-ko\u00e7 olarak tasvir edilir. Oannes\u2019 lerin yery\u00fcz\u00fcnde daha \u00f6nceleri ya\u015fam\u0131\u015f bilge varl\u0131klar oldu\u011fu …<\/p>\n","protected":false},"author":1,"featured_media":345,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,94],"tags":[],"class_list":["post-344","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-efsanemitoloji","category-one-cikanlar"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/344","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=344"}],"version-history":[{"count":2,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/344\/revisions"}],"predecessor-version":[{"id":352,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/344\/revisions\/352"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/345"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=344"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=344"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=344"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}