{"id":3666,"date":"2016-03-11T09:28:14","date_gmt":"2016-03-11T07:28:14","guid":{"rendered":"http:\/\/kosmosmacerasi.com\/v1\/?p=3666"},"modified":"2019-01-21T19:45:48","modified_gmt":"2019-01-21T17:45:48","slug":"10-000-yillik-nukleer-savas-destani-mahabharata","status":"publish","type":"post","link":"http:\/\/kosmosmacerasi.com\/v1\/2016\/03\/10-000-yillik-nukleer-savas-destani-mahabharata\/","title":{"rendered":"10.000 Y\u0131ll\u0131k N\u00fckleer Sava\u015f (Destan\u0131) : Mahabharata"},"content":{"rendered":"
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\u201cBu g\u00fcn\u00fcm\u00fcz, d\u00fcn\u00fcn d\u00fc\u015f\u00fcnceleridir; \u015fimdiki d\u00fc\u015f\u00fcncelerimiz yar\u0131n\u0131m\u0131z\u0131 in\u015fa edecektir; ya\u015fam\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcncelerimiz yarat\u0131r.\u201d
\nDhammapada \u201cMahabharata \u00e7ok b\u00fcy\u00fck ve karma\u015f\u0131kt\u0131r ama 18 Y\u00fczy\u0131l \u00f6ncesini \u00e7ok net olarak a\u00e7\u0131klamaktad\u0131r.\u201d
\nReader\u00b4s Digest \u201cMysteries of the Unexplained\u201d
\n\u201cBu \u00f6yk\u00fcy\u00fc kuru bir \u00e7ubu\u011fa anlatsayd\u0131n, yapraklan\u0131r ve k\u00f6klenirdi.\u201d (Henri Michaux)<\/p>\n

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Hindistan\u00b4\u0131n ulusal destan\u0131 Mahabharata, asl\u0131nda bir \u015fiirdir ama \u00e7ok b\u00fcy\u00fck ve karma\u015f\u0131k bir \u015fiir k\u00fclliyat\u0131 olarak d\u00fc\u015f\u00fcn\u00fclebilir. S\u00f6zc\u00fck say\u0131s\u0131 \u201cMesnevi\u201dden \u00e7ok daha \u00f6tededir ama b\u00fcy\u00fck olas\u0131l\u0131kla tek bir ki\u015fi taraf\u0131ndan yaz\u0131lmam\u0131\u015ft\u0131r. Sankrit\u00e7e yaz\u0131lm\u0131\u015f olan Mahabharata \u015fimdiye kadar yaz\u0131lan en uzun \u015fiirdir, \u201cstanza\u201d denen y\u00fczbin k\u0131tadan olu\u015fur yani \u0130ncil\u00b4in 16 misli, Ansiklopedi Britannica\u00b4n\u0131n tamam\u0131 kadard\u0131r. Baz\u0131lar\u0131na g\u00f6re M\u00d6 3.-5. Y\u00fczy\u0131l aralar\u0131nda yaz\u0131lm\u0131\u015ft\u0131r, baz\u0131lar\u0131na g\u00f6re MS. 4. Y\u00fczy\u0131l\u00b4da derlenmi\u015f, baz\u0131lar\u0131na g\u00f6re ise \u00e7ok daha eskilerde 19-20.000 y\u0131l evvel yaz\u0131lm\u0131\u015ft\u0131r. Hintliler\u00b4e g\u00f6re Mahabharata\u00b4da olmayan bir \u015fey hi\u00e7bir yerde yoktur. Bat\u0131 d\u00fcnyas\u0131 bu inan\u0131lmaz dev destan\u0131 ancak, 18. Y\u00fczy\u0131l\u00b4dan sonra tan\u0131m\u0131\u015ft\u0131r; o da destan\u0131n sadece k\u00fc\u00e7\u00fck bir b\u00f6l\u00fcm\u00fc olan 1785\u00b4de Londra\u00b4da Charles Wilkins \u00e7evirisiyle yay\u0131nlanan \u201cBhagavad-Gita\u201dd\u0131r.
\n19. Y\u00fczy\u0131l\u00b4da do\u011fubilimci Hippolyte Fauche, 200 ki\u015filik bir ekiple t\u00fcm destan\u0131 Frans\u0131zca\u00b4ya \u00e7evirmeye ba\u015flad\u0131 ama \u00f6mr\u00fc vefa etmedi. Sonu\u00e7ta eksiksiz \u0130ngilizce \u00e7eviri ancak 20. Y\u00fczy\u0131l\u00b4\u0131n ba\u015f\u0131nda yine Hintliler taraf\u0131ndan Bombay\u00b4da ger\u00e7ekle\u015ftirildi.<\/p>\n

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G\u00fcn\u00fcm\u00fczdeki en ilgin\u00e7 ve inan\u0131lmaz Mahabharata olay\u0131; Jean Claude Carriere, Marie H. Estienne, Peter Brook ve arkada\u015flar\u0131n\u0131n 16 y\u0131l \u00e7abalad\u0131ktan sonra 1985\u00b4de ilk kez Avignon\u00b4da sahneye koyduklar\u0131 \u201cMahabharata\u201d adl\u0131 oyundur, oyun 9 saat s\u00fcr\u00fcyor, bazen \u00fc\u00e7 gecede, bazen b\u00fct\u00fcn bir g\u00fcn veya b\u00fct\u00fcn bir gecede oynan\u0131p bitiriliyor, 16 ulusa mensup 25 oyuncu sahneye \u00e7\u0131k\u0131yordu. Carrier, \u00fc\u00e7 y\u0131l s\u00fcren sahnelemenin sonucunda, farkl\u0131 bir etkinin olu\u015ftu\u011funu vurguluyordu; \u201c\u2026bu etki d\u00fcnyan\u0131n \u00fczerine \u00e7\u00f6ken bir tehdit miydi? Yoksa do\u011fru eylemin ger\u00e7ek anlam\u0131n\u0131n inat\u00e7\u0131 ara\u015ft\u0131rmas\u0131 m\u0131yd\u0131? Al\u0131n yaz\u0131s\u0131yla oynanan ince ve kimi zaman ac\u0131mas\u0131z bir oyun mu?\u2026 (Can Yay\u0131nlar\u0131\/Mahabharata-1991)\u201d Ayn\u0131 ekip, yorulmaks\u0131z\u0131n \u00e7al\u0131\u015farak, inan\u0131lmaz bir performans sonucunda oyunu, bir film ve bir de tv dizisi haline getirmeyi ba\u015fard\u0131. Ama biz T\u00fcrkiye\u00b4de bunlar\u0131 g\u00f6remedik; akl\u0131 evvel film ithalatc\u0131lar\u0131m\u0131zla, tv y\u00f6neticilerimiz hayatlar\u0131nda duymad\u0131klar\u0131 evrensel bir k\u00fclt\u00fcr\u00fc elbette ki alg\u0131layamad\u0131lar. Onlar\u0131n d\u00fczeyini \u201cYalan R\u00fczgar\u0131\u201d ile \u201c\u015eaban\u201d belirlemekte; yani bilin\u00e7siz servetle, bilin\u00e7li cehaletin bulu\u015ftu\u011fu nokta\u2026<\/p>\n

D\u00fcnyal\u0131larla uzayl\u0131lar m\u0131 sava\u015ft\u0131?<\/strong><\/span><\/p>\n

Sanskrit\u00e7e\u00b4de \u201cmaha\u201d b\u00fcy\u00fck ve her \u015feyin toplam\u0131 anlam\u0131na gelir; \u201cbharata\u201d ise kom\u00fcnyel bir isimdir veya bir bilgeli\u011fin tan\u0131m\u0131d\u0131r. Daha \u00f6te metafizik yorumlarda s\u00f6zc\u00fc\u011f\u00fcn \u201cinsan\u201d anlam\u0131nda oldu\u011fu da s\u00f6ylenir; bu ba\u011flamda \u201c\u0130nsanl\u0131\u011f\u0131n \u00d6yk\u00fcs\u00fc\u201d yaz\u0131lm\u0131\u015ft\u0131r. Destanda anlat\u0131lan dev sava\u015f \u00f6ncelikle klanlar aras\u0131 bir \u00e7at\u0131\u015fma gibi g\u00f6r\u00fcnse de, asl\u0131nda t\u00fcm gezegenin egemenli\u011fi yolunda bir kavgad\u0131r ama sonunda \u00f6yle bir sava\u015f ba\u015flar ki, t\u00fcm evren yokolma tehlikesiyle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r. Sava\u015fta kullan\u0131lan silahlar hem d\u00fcnyasal (ok, balta, k\u0131l\u0131\u00e7, m\u0131zrak gibi) hem de tanr\u0131sald\u0131r (\u0131\u015f\u0131nlar, atomik silahlar, u\u00e7an ara\u00e7lar gibi) Bir bak\u0131\u015fa g\u00f6re, Mahabharata en eski bilim kurgu \u00f6rne\u011fidir ve zeki canl\u0131lar aras\u0131ndaki bir anla\u015fmazl\u0131\u011f\u0131, bir sava\u015f\u0131 ve g\u00fcn\u00fcm\u00fcz teknolojisinin \u00e7ok \u00f6tesinde silahlar\u0131n kullan\u0131ld\u0131\u011f\u0131n\u0131 anlat\u0131r.<\/p>\n

\u00d6rne\u011fin bir b\u00f6l\u00fcmde i\u00e7inde destan\u0131n kahramanlar\u0131ndan Krisnha\u00b4n\u0131n da bulundu\u011fu Vrishni\u00b4ler, Salva adl\u0131 lideri bir g\u00fc\u00e7le ku\u015fat\u0131rlar. Bunun \u00fczerine zalim Salva, heryere gidebildi\u011fi Saubha adl\u0131 arabas\u0131na binerek \u201cy\u00fckselir\u201d ve say\u0131s\u0131z cesur Vrishni genciyle beraber t\u00fcm bir kenti harabeye \u00e7evirir. Saubha adl\u0131 ara\u00e7 daha \u00f6nceki b\u00f6l\u00fcmlerde anlat\u0131ld\u0131\u011f\u0131na g\u00f6re sava\u015f\u0131n y\u00f6netildi\u011fi bayrak gemisidir ve Salva\u00b4n\u0131n kentinde bulunmaktad\u0131r yani oradan kalk\u0131p, sava\u015f alan\u0131na getirilmi\u015ftir. Buna kar\u015f\u0131n Vrishni sava\u015f\u00e7\u0131lar\u0131n\u0131n da benzer silahlar\u0131 vard\u0131r; Pradyumna adl\u0131 kahraman \u00f6zel bir silah kullan\u0131r, bu silah en y\u00fcksekteki tanr\u0131lar\u0131 dahi durdurmaktad\u0131r; silah i\u00e7in \u201csava\u015f alan\u0131ndaki hi\u00e7bir insan onun oklar\u0131ndan kurtulamaz\u201d tan\u0131m\u0131 yap\u0131l\u0131r ve Salva Krisnha\u00b4ya do\u011fru d\u00fc\u015fer, Krisnha g\u00f6kte Salva\u00b4y\u0131 izlemeye ba\u015flar fakat Saubha adl\u0131 ara\u00e7 g\u00f6klere \u00f6zg\u00fcn tan\u0131mla adeta yap\u0131\u015fm\u0131\u015ft\u0131r. Krisnha t\u00fcm silahlar\u0131n\u0131 durmaks\u0131z\u0131n f\u0131rlat\u0131r; roketler, misiller, m\u0131zraklar, \u00e7iviler, sava\u015f baltalar\u0131, \u00fc\u00e7 y\u00fczl\u00fc oklar, alev p\u00fcsk\u00fcrt\u00fcc\u00fcler vb\u2026 G\u00f6kte y\u00fczlerce g\u00fcne\u015f ve ay belirir, y\u00fczlerce y\u0131ld\u0131z do\u011far. Ne gece ne de g\u00fcnd\u00fcz vard\u0131r, zaman anla\u015f\u0131lamaz.<\/p>\n

Radyoaktif \u00f6l\u00fcm\u00fcn reddedilmez tarifi;<\/strong><\/span><\/p>\n

Krishna\u00b4n\u0131n Salva\u00b4n\u0131n sald\u0131r\u0131lar\u0131n\u0131 savu\u015fturmak i\u00e7in kulland\u0131\u011f\u0131 silahlar\u0131n seslerinin anlat\u0131m\u0131, aynen g\u00fcn\u00fcm\u00fczdeki anti-balistik roketlere benzemektedir; \u201cOnlar\u0131 savu\u015fturdum, bir hayal gibiydiler. H\u0131zla vuran s\u00fct\u00fcnlar\u0131 yollad\u0131\u011f\u0131mda, g\u00f6kler parlad\u0131 ve par\u00e7alara ayr\u0131ld\u0131lar. g\u00f6kte b\u00fcy\u00fck g\u00fcr\u00fclt\u00fcler oldu.\u201d Ve sonra Saubha\u00b4n\u0131n g\u00f6r\u00fcnmez oldu\u011fu anlat\u0131l\u0131r sanki Krisnha hedefi hi\u00e7 \u015fa\u015f\u0131rmayan ak\u0131ll\u0131 bombalar kullanmaktad\u0131r. Bu arada at\u0131lan bir okun \u201croketin\u201d sesiyle sava\u015f\u00e7\u0131lar \u00f6l\u00fcrler, Salva\u00b4n\u0131n askerleri \u201cDanavalar\u201d ac\u0131 \u00e7\u0131\u011fl\u0131klar atarak yerlere d\u00fc\u015ferler, onlar\u0131 g\u00fcne\u015fe benzer parlakl\u0131\u011f\u0131 olan oklar\u0131n sesi \u00f6ld\u00fcr\u00fcr. Sauba ka\u00e7mak i\u00e7in sald\u0131r\u0131ya kalk\u0131\u015f\u0131r, o zaman Krisnha \u201c\u00f6zel ate\u015f silah\u0131\u201dn\u0131 kullan\u0131r bu silah g\u00fcne\u015f \u015feklinde halesi olan bir disk \u015feklindedir. Ve disk Saubha\u00b4y\u0131 ikiye b\u00f6ler, \u201ckent\u201d g\u00f6kten yere d\u00fc\u015fer ve Salva \u00f6l\u00fcr. Bu olay, Mahabharata\u00b4n\u0131n sonudur. En garip silahlardan birisi Pradyumna\u00b4n\u0131n kulland\u0131\u011f\u0131 \u00f6zel oktur, bu okun \u00f6ld\u00fcr\u00fcc\u00fc g\u00fcc\u00fcnden hi\u00e7 kimse tanr\u0131lar dahi kurtulamaz. Agneya\u00b4n\u0131n kulland\u0131\u011f\u0131 silah ise, alevli ama dumans\u0131z ate\u015f okudur \u201cYoksa art\u0131k ok yerine , \u0131\u015f\u0131n m\u0131 demeliyiz.\u201d<\/p>\n

Derken sava\u015f alan\u0131na birden bir karanl\u0131k yay\u0131l\u0131r, kimse \u00e7evreyi g\u00f6remez ama gece olmam\u0131\u015ft\u0131r, vah\u015fi bir r\u00fczgar ba\u015flar, bulutlar k\u00fckrer, toz ve \u00e7ak\u0131l ta\u015flar\u0131 ya\u011fmaktad\u0131r, do\u011fa dengesini yitirir, g\u00fcne\u015f g\u00f6kte sallanmakta, d\u00fcnya titremekte, korkun\u00e7 silahtan yay\u0131lan kavurucu s\u0131cakl\u0131k, her\u015feyi yakmaktad\u0131r. Filler alevler i\u00e7inde, \u00e7\u0131lg\u0131n gibi oradan oraya ko\u015fu\u015ftururken, di\u011fer canl\u0131lar buru\u015farak yere d\u00fc\u015fmektedir, vah\u015fi \u0131\u015f\u0131nlar g\u00f6kten ya\u011fmur gibi ya\u011fmaktad\u0131r. Ve ate\u015f f\u0131rt\u0131nas\u0131n\u0131n yan\u0131s\u0131ra Gurkha\u00b4n\u0131n silah\u0131n\u0131n sesini duyanlar da \u00f6l\u00fcrler. B\u00fct\u00fcn bunlar sanki n\u00fckleer bir patlaman\u0131n yan\u0131s\u0131ra radyoaktif \u00e7\u00f6k\u00fcnt\u00fcn\u00fcn birebir tarifi gibidirler. Gurkha\u00b4n\u0131n \u00e7ok h\u0131zl\u0131 ve g\u00fc\u00e7l\u00fc bir Vimana\u00b4s\u0131 vard\u0131r; Vrishni\u00b4lerin ve Andhaka\u00b4lar\u0131n \u00fc\u00e7 kentine u\u00e7ar ve sald\u0131r\u0131r, evrenin t\u00fcm g\u00fcc\u00fcn\u00fc ta\u015f\u0131maktad\u0131r. Duman ve ate\u015f s\u00fctunlar\u0131 f\u0131\u015fk\u0131rt\u0131r, on binlerce g\u00fcne\u015f parlakl\u0131\u011f\u0131nda \u0131\u015f\u0131nlar yayarak y\u00fckselir. Vimana\u00b4n\u0131n \u201cdemir \u015fim\u015fek\u201d diye tan\u0131mlanan s\u00fcper bir silah\u0131 vard\u0131r, her iki a\u015firetten say\u0131s\u0131z insan\u0131 ve kentlerini k\u00fcle d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Cesetler tan\u0131nmayacak kadar yanarlar, \u00f6lmeyenlerin sa\u00e7lar\u0131 ve t\u0131rnaklar\u0131 d\u00f6k\u00fcl\u00fcr, \u00e7anaklar, \u00e7\u00f6mlekler kendi kendilerine k\u0131r\u0131l\u0131rlar, yiyecekler zehirlenir. Ka\u00e7maya \u00e7al\u0131\u015fan sava\u015f\u00e7\u0131lar ve e\u015fyalar\u0131 k\u00fcllerle y\u0131kanmaktad\u0131rlar.<\/p>\n

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Nedir bu silahlar? Ba\u015fka hi\u00e7bir mitolojide b\u00f6yle bir tan\u0131m yoktur, y\u0131ld\u0131r\u0131mlar, \u015fim\u015fekler vard\u0131r ama \u00f6tesi yoktur. Bunu anlamak \u015fu anda m\u00fcmk\u00fcn de\u011fil; umudumuz zamanla \u00f6\u011frenmek. Destan\u00b4da anlat\u0131lan olaylar ger\u00e7ek midir yani fiziksel midir? Yoksa metafizik\u00e7ilerin yakla\u015f\u0131m\u0131yla simgesel midir? 1944 y\u0131l\u0131nda Paris \u00dcniversitesi Hint Uygarl\u0131\u011f\u0131 Enstit\u00fcs\u00fc\u00b4den Emil Senart\u00b4\u0131n \u00f6zg\u00fcn \u00e7evirisi olan \u201cLa Bhagavad-Gita\u201d b\u00f6yledir (Ruh ve Madde Yay\u0131nlar\u0131-1995). T\u00fcrk\u00e7e \u00e7evirinin \u00f6ns\u00f6z\u00fcnde Erg\u00fcn Ar\u0131kdal \u015f\u00f6yle der; \u201c\u2026 o halde insan kendisiyle, maddenin hakimiyeti ile sava\u015fa hep devam etmelidir.\u201d Galiba ikisi de do\u011frudur yani Mahabharata hem \u00e7ok uzak ge\u00e7mi\u015fte kaybolmu\u015f bir uygarl\u0131\u011f\u0131 ve belki de ya\u015fanm\u0131\u015f en b\u00fcy\u00fck sava\u015f\u0131 anlatmakta, hem de dev bir ruhsal \u00f6\u011fretiyi i\u00e7ermektedir; bu \u00f6\u011freti Senart\u00b4\u0131n tan\u0131m\u0131yla \u201cRabb\u00b4in Ezgisi\u201ddir.<\/p>\n

Hindistan\u00b4\u0131n ulusal destan\u0131 Mahabharata, asl\u0131nda bir \u015fiirdir ama \u00e7ok b\u00fcy\u00fck ve karma\u015f\u0131k bir \u015fiir k\u00fclliyat\u0131 olarak d\u00fc\u015f\u00fcn\u00fclebilir. S\u00f6zc\u00fck say\u0131s\u0131 \u201cMesnevi\u201dden \u00e7ok daha \u00f6tededir ama b\u00fcy\u00fck olas\u0131l\u0131kla tek bir ki\u015fi taraf\u0131ndan yaz\u0131lmam\u0131\u015ft\u0131r. Sankrit\u00e7e yaz\u0131lm\u0131\u015f olan Mahabharata \u015fimdiye kadar yaz\u0131lan en uzun \u015fiirdir, \u201cstanza\u201d denen y\u00fczbin k\u0131tadan olu\u015fur yani \u0130ncil\u00b4in 16 misli, Ansiklopedi Britannica\u00b4n\u0131n tamam\u0131 kadard\u0131r. Baz\u0131lar\u0131na g\u00f6re M\u00d6 3.-5. Y\u00fczy\u0131l aralar\u0131nda yaz\u0131lm\u0131\u015ft\u0131r, baz\u0131lar\u0131na g\u00f6re MS. 4. Y\u00fczy\u0131l\u00b4da derlenmi\u015f, baz\u0131lar\u0131na g\u00f6re ise \u00e7ok daha eskilerde 19-20.000 y\u0131l evvel yaz\u0131lm\u0131\u015ft\u0131r. Hintliler\u00b4e g\u00f6re Mahabharata\u00b4da olmayan bir \u015fey hi\u00e7bir yerde yoktur. Bat\u0131 d\u00fcnyas\u0131 bu inan\u0131lmaz dev destan\u0131 ancak, 18. Y\u00fczy\u0131l\u00b4dan sonra tan\u0131m\u0131\u015ft\u0131r; o da destan\u0131n sadece k\u00fc\u00e7\u00fck bir b\u00f6l\u00fcm\u00fc olan 1785\u00b4de Londra\u00b4da Charles Wilkins \u00e7evirisiyle yay\u0131nlanan \u201cBhagavad-Gita\u201dd\u0131r.<\/p>\n

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Bilim ve Vimanalar<\/strong><\/span><\/p>\n

\u201cAsya ve G\u00fcney Asya kaynakl\u0131 \u00e7e\u015fitli metinlerde u\u00e7an ara\u00e7lar\u0131n veya g\u00f6ksel cihazlardan s\u00f6z edilir. Hint ve \u00c7in halk \u00f6yk\u00fclerinde ve sanat\u00e7\u0131lar\u0131n \u00e7izimlerinde g\u00f6klerde seyahat etmek i\u00e7in yap\u0131lm\u0131\u015f ara\u00e7lar yer almaktad\u0131r. Kaynaklardaki farkl\u0131l\u0131klar dikkat \u00e7ekecek kadar b\u00fcy\u00fckt\u00fcr, anla\u015f\u0131lmaz ayg\u0131tlar oldu\u011fu gibi, temel u\u00e7u\u015f prensiplerine g\u00f6re yap\u0131lm\u0131\u015f ah\u015fap ara\u00e7lar da vard\u0131r. Taoist masallar s\u0131k s\u0131k g\u00f6klerde u\u00e7an \u00f6l\u00fcms\u00fczleri anlat\u0131rlar. Xian adl\u0131 bu ara\u00e7lar y\u00f6neten \u00f6l\u00fcms\u00fczlerin \u00f6zg\u00fcn ilahi g\u00fc\u00e7leri vard\u0131r. Onlar t\u00fcyl\u00fcyd\u00fcler, Tao rahipleri onlara \u00b4T\u00fcyl\u00fc Rahipler-Yu Ke\u201d diyorlard\u0131; \u201cfei tian\u201d yani u\u00e7an \u00f6l\u00fcms\u00fczler \u00c7in mitolojisinin say\u0131s\u0131z yerinde raslan\u0131r. U\u00e7an ara\u00e7lar belki de bir t\u00fcr teknolojik ara\u00e7lard\u0131rlar ama y\u00f6netenler acaba insan m\u0131d\u0131rlar? \u0130kinci Y\u00fczy\u0131l\u00b4da yaz\u0131lm\u0131\u015f, bir \u015fiirde u\u00e7an dragonlar\u0131n y\u00f6netti\u011fi g\u00f6k arabalar\u0131ndan a\u00e7\u0131k\u00e7a s\u00f6z edilmektedir. Elimizde u\u00e7an ara\u00e7lar\u0131n yap\u0131mlar\u0131n\u0131 ve geli\u015fimini anlatan say\u0131s\u0131z \u00f6yk\u00fc vard\u0131r.<\/p>\n

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Bunlardan yola \u00e7\u0131karak olas\u0131 kaynaklara giden ilgin\u00e7 ipu\u00e7lar\u0131na ula\u015fabiliriz. \u0130\u015fte bir ara\u015ft\u0131rma sonucu; 11. Y\u00fczy\u0131l\u00b4da Brihat Kath Alokasamgraha adl\u0131 bir marangozun u\u00e7an bir ara\u00e7 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 biliyoruz. Benzer bir \u00f6yk\u00fc Eski Yunan\u00b4da vard\u0131r; 7. Y\u00fczy\u0131l\u00b4dan kalma bir Yunan metninde, mahkumlar\u0131 toplayan ve konu\u015fabilen u\u00e7an bir ara\u00e7tan s\u00f6z edilir, bu ara\u00e7 mekaniktir ve havada durabilmektedir. Bu bilgileri Clive Hart\u00b4\u0131n 1985\u00b4de Berkeley \u00dcniversitesi’ nde yay\u0131nlanan \u00b4The Prehistory of Flight\u00b4 adl\u0131 kitab\u0131n\u0131n \u00b4\u00e7e\u015fitli bat\u0131 kaynaklar\u0131na g\u00f6re u\u00e7an makinelerin kronolojik listesi\u00b4 b\u00f6l\u00fcm\u00fcnde buluyoruz. U\u00e7makla ilgili bilimsel onayl\u0131 en eski kaynaklar olu\u015fturulurken, insan yap\u0131s\u0131 kanatlar\u0131n geli\u015fimi temel disiplin olarak izlenmi\u015ftir ama bu do\u011fru de\u011fildir; Vimanalar bir yana antik \u00c7in, Kore ve Hint kaynaklar\u0131nda insan ta\u015f\u0131yan \u00e7ok daha karma\u015f\u0131k g\u00f6k ara\u00e7lar\u0131ndan s\u00f6z edilmektedir.\u201d \u2013 Dr. Benjamin B. Olshin, \u201cMechanical Mythology: Private Descriptions of Flying Machines as Found in Early Chinese, Korean, Indian, and Other Texts\u201d<\/p>\n

\u201cRama \u0130mparatorlu\u011fu olarak tan\u0131mlanan devletin, Kuzey Hindistan ve Pakistan\u00b4daki ge\u00e7mi\u015fi en az\u0131ndan 15.000 y\u0131ll\u0131kt\u0131r. Bu uygarl\u0131k \u00e7ok b\u00fcy\u00fck bir n\u00fcfusa sahipti, k\u00fclt\u00fcr d\u00fczeyi y\u00fcksekti, kal\u0131nt\u0131lar\u0131na Pakistan\u00b4daki, Kuzey ve Bat\u0131 Hindistan\u00b4\u0131n \u00e7\u00f6llerinde raslanmaktad\u0131r. Rama, \u201cAyd\u0131nlanm\u0131\u015f Rahip Kral\u201d bu kentleri y\u00f6netiyordu. Rama\u00b4n\u0131n 7 b\u00fcy\u00fck kenti, klasik Hindu metinlerinde \u201c7 Rishi Kenti\u201d olarak ge\u00e7er, antik Hint metinlerinde u\u00e7an ara\u00e7lara \u201cVimanalar\u201d denmektedir. Destanlara g\u00f6re, Vimanalar iki katl\u0131d\u0131r, daire bi\u00e7imindedirler, kubbelerinde bir giri\u015f t\u00fcneli vard\u0131r yani tam anlam\u0131yla bir u\u00e7an daireye benzerler. R\u00fczgar h\u0131z\u0131yla u\u00e7arlar ve melodik bir ses \u00e7\u0131kar\u0131rlar, Vimanalar\u00b4\u0131n d\u00f6rt t\u00fcr\u00fc vard\u0131r, inan\u0131lmaz ama baz\u0131lar\u0131 tabak \u015feklinde, baz\u0131lar\u0131 ise uzun silindir \u015feklindedirler yani sigar gibidirler\u2026 Vedalar, antik Hindu \u015fiirlerdir; bilinen en eski Hindu metinler olarak tan\u0131mlan\u0131rlar. Vimanalar \u00e7e\u015fitli \u015fekil ve boyutlarda iki t\u00fcr olarak anlat\u0131l\u0131r; \u00b4Ahnihotra-vimana\u00b4n\u0131n iki motoru veya sistemi vard\u0131r, \u00b4Elephant-vimana\u201d ise daha geli\u015fmi\u015f bir ara\u00e7t\u0131r. Ayr\u0131ca, \u201cKral bal\u0131k\u00e7\u0131\u201d, \u201c\u0130bis\u201d adl\u0131 ve ba\u015fka hayvan adlar\u0131n\u0131n da verildi\u011fi Vimana t\u00fcrleri de anlat\u0131l\u0131r. G\u00f6r\u00fcnd\u00fc\u011f\u00fc kadar\u0131yla Mahabharata, bir atom sava\u015f\u0131n\u0131 bize anlat\u0131yor! Kaynaklarda bir izolasyon veya tahrifat yoktur; sava\u015flarda fantastik silahlar, u\u00e7an ara\u00e7lar kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Bunlara epik Hint destanlar\u0131nda \u00e7ok s\u0131k raslan\u0131r. Hatta Ay\u00b4daki bir sava\u015fta yer alan \u201cvimana-Vailix\u201dden s\u00f6z edilir. K\u0131sacas\u0131 atomik bir patlaman\u0131n t\u00fcm etkileri ve \u00f6zellikle de insanlar\u0131 \u00f6ld\u00fcren radyoaktif etki Mahabharata\u00b4da \u00e7ok belirgindir; Mohenjo-Daro\u00b4daki Rishi kentini ge\u00e7en yaz kazan arkeologlar, caddelerde yatan iskeletler buldular, baz\u0131lar\u0131n\u0131n yumruklar\u0131 s\u0131k\u0131l\u0131yd\u0131 sanki bir anda \u00f6lm\u00fc\u015flerdi, en az\u0131ndan bir k\u0131yametin ya\u015fand\u0131\u011f\u0131 kesindi. Ve iskeletlerde tesbit edilen radyoaktivite, en az\u0131ndan Hiroshima ve Nagasaki d\u00fczeyindeydi. Daha \u00f6tede Mohenjo-Daro, \u0131zgara bi\u00e7iminde planlanm\u0131\u015f m\u00fckemmel bir kenttir; su sistemi bug\u00fcn Hindistan ve Pakistan\u00b4da kullan\u0131lan d\u00fczeydedir. Antik kentin caddelerinde kal\u0131nt\u0131 olarak siyah cam k\u00fcmeler bulunmu\u015ftur. Bunlar\u0131n cam k\u00fcreler oldu\u011fu san\u0131lmaktad\u0131r ve bulunan kil \u00e7\u00f6mleklerin \u00e7ok y\u00fcksek \u0131s\u0131yla eritildi\u011fi ke\u015ffedilmi\u015ftir.<\/p>\n

\u00a0<\/strong><\/div>\n
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Mahabarata\u00b4n\u0131n bir b\u00f6l\u00fcm\u00fc olan Dronaparva\u00b4da ve Ramayana\u00b4da \u00f6zelikle belirtilen k\u00fcre \u015feklinde bir Vimana vard\u0131r. \u0130nan\u0131lmaz bir h\u0131za ula\u015fmakta ve ard\u0131nda b\u00fcy\u00fck bir hava ak\u0131m\u0131 b\u0131rakmaktad\u0131r. Hareketleri bir UFO gibidir, her y\u00f6ne gidebilir, y\u00f6n de\u011fi\u015ftirmesi ani \u00e7ok h\u0131zl\u0131d\u0131r, son h\u0131zla giderken aniden durup, yine ayn\u0131 h\u0131zla ters y\u00f6ne gidebilir. \u00b4Samar\u00b4 adl\u0131 ba\u015fka bir Hint destan\u0131nda Vimanalar; demir makineler olarak tan\u0131mlan\u0131rlar ama yumu\u015fakt\u0131rlar ve \u00f6rg\u00fc gibi y\u00fczeyleri vard\u0131r; c\u0131va ile \u015farj olurlar ve arkalar\u0131ndan k\u00fckreyen bir alev p\u00fcsk\u00fcr\u00fcr. Daha da ilginci \u00b4Samaranganasutradhara\u00b4 adl\u0131 antik metinde Vimanalar\u00b4\u0131n nas\u0131l yap\u0131ld\u0131\u011f\u0131 anlat\u0131l\u0131r ama uygulanmas\u0131 i\u00e7in yeterli \u00e7\u00f6z\u00fcmleme hen\u00fcz yap\u0131lamam\u0131\u015ft\u0131r; C\u0131va ile itici g\u00fc\u00e7 sa\u011flanmas\u0131 olas\u0131d\u0131r ve denenmektedir, g\u00fcn\u00fcm\u00fczde Sovyet d\u00f6neminin bilim adamlar\u0131 taraf\u0131ndan T\u00fcrkistan\u00b4da ve Gobi \u00c7\u00f6l\u00fc\u00b4nde kozmik y\u00f6n-bulucu ara\u00e7lar\u0131n ke\u015ffedildi\u011fi s\u00f6ylenmi\u015ftir. K\u00fcresel olan bu ara\u00e7lar, cam ve porselenden yap\u0131lm\u0131\u015ft\u0131r, konik u\u00e7lar\u0131n\u0131n i\u00e7inde bir damla c\u0131van\u0131n bulundu\u011fu belirlenmi\u015ftir.\u201d \u2013 D. Hatcher Childress, \u201cAncient Indian Aircraft Technology-Anti-Gravity Handbook\u201d<\/p>\n

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Ufoloji ve Vimanalar<\/strong><\/span><\/p>\n

\u201cHindistan\u00b4\u0131n Vedik edebiyat\u0131nda Vimana olarak tan\u0131mlanan u\u00e7an ara\u00e7larla ilgili tan\u0131mlamalar vard\u0131r. Bunlar ikiye ayr\u0131l\u0131rlar; 1)\u0130nsan yap\u0131s\u0131 olan ve ku\u015f benzeri kanatlarla u\u00e7an ara\u00e7lar 2) Al\u0131\u015f\u0131lmad\u0131k \u015fekilleri olan ve insanlar taraf\u0131ndan yap\u0131lmam\u0131\u015f olan ara\u00e7lar. \u0130lk gruba giren ara\u00e7lar orta \u00e7a\u011f tarz\u0131nda, Sanskrit d\u00fcnyan\u0131n mimarisine uygun otomatif askeri ku\u015fatma ara\u00e7lar\u0131 ve di\u011fer mekanik ayg\u0131tlarla e\u015f d\u00fczeydedirler. \u0130kinci gruba giren ara\u00e7lar ise, Rig Veda, Mahabharata, Ramayana ve Purana\u00b4larda tan\u0131mlanan UFO\u00b4lar\u0131 an\u0131msatan ara\u00e7lard\u0131rlar. Vedik Evren Maya\u00b4n\u0131n \u00fcr\u00fcn\u00fc veya bir hayaldir ya da evrensel bir sanal ger\u00e7eklik olarak d\u00fc\u015f\u00fcn\u00fclebilir. Ana bilgisayar\u0131n g\u00f6revi, \u201cpradhana\u201d adl\u0131 geleneksel enerjiyi sa\u011flamakt\u0131r. Bu enerji Maha-Vi\u015fnu olarak bilinen ve s\u00fcrekli geni\u015fleyip yay\u0131lan \u0130lahi G\u00fc\u00e7 taraf\u0131ndan harekete ge\u00e7irilir yani Maha-Vi\u015fnu bir evrensel programc\u0131d\u0131r. Aktif pradhana, enerjinin \u00f6zel bir formu olarak olu\u015fur ve kaba maddeye d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcr. \u015eiva\u00b4n\u0131n e\u015fi Uma (ayn\u0131 zamanda Maya Devi olarak da bilinir), sanal enerjinin tanr\u0131\u00e7as\u0131 veya \u201cy\u00fckleyici\u201dsidir. Uma, Ana Tanr\u0131\u00e7a olarak da bilinir, kocas\u0131 \u015eiva ise Hayallerin ve Teknoloji\u00b4nin Efendisi\u00b4dir, \u015eiva ile Mahabharata\u00b4da ad\u0131 ge\u00e7en Salva aras\u0131nda do\u011fal bir ili\u015fki vard\u0131r, bu ili\u015fkinin k\u00f6keninde Salva\u00b4n\u0131n bir Vimana\u00b4ya sahip olma gayreti ve Maya Danava\u00b4ya sahip olma arzusu vard\u0131r. O zaman, Hayallerin Efendisi olacak ve enerjiyi o \u00fcretecektir.\u201d \u2013 Richard L. Thompson, \u201cAlien Identities\u201d<\/p>\n

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\"ancient-Vedas-aviation\"<\/a>\u201cVimanalar\u00b4\u0131n yap\u0131s\u0131 akla UFO\u00b4lar\u0131n s\u00fcrekli de\u011fi\u015fen g\u00fcnl\u00fck do\u011fas\u0131n\u0131 getirmektedir, yetenekleri geleneksel fizik yasalar\u0131n\u0131n \u00f6tesindedir. Carl Jung\u00b4un yorumunda UFO\u00b4lar\u0131n niteli\u011fi bir r\u00fcya alan\u0131ndad\u0131r; bir yerde, parlak \u0131\u015f\u0131klar\u0131 g\u00f6zlemlemenin tam ortas\u0131nda ve zaman kavram\u0131 yitirildi\u011finde objektif ve s\u00fcbjektif bilin\u00e7 aras\u0131nda su\u00e7luluk ba\u015flar ve bozulma g\u00f6r\u00fcl\u00fcr. Ara\u015ft\u0131rmalar\u0131m UFO ili\u015fkileriyle, dinler, metafizik mistizm, folkl\u00f6r, \u015famanik trans, migren ve hatta yarat\u0131c\u0131 imajinasyonlar aras\u0131nda yak\u0131n bir ili\u015fkinin ve benzerli\u011fin bulundu\u011funu g\u00f6steriyor. Benzerli\u011fin i\u00e7inde, sabit imajlar, olaylar\u0131n ard\u0131ll\u0131\u011f\u0131ndaki tutarl\u0131l\u0131k ve genelde g\u00f6r\u00fclen al\u0131\u015f\u0131lmad\u0131k \u201czirve deneyimi\u201d niteli\u011fi bulunur. Ka\u00e7\u0131r\u0131lma raporlar\u0131nda da, bu fenomenin paralelinde yer alan olaylara raslan\u0131r. \u00d6rne\u011fin, naho\u015f ama inan\u0131lmaz \u201cbedensel par\u00e7alanma\u201d olay\u0131nda oldu\u011fu gibi; bazen raporlarda ka\u00e7\u0131r\u0131lanlar\u0131n anlatt\u0131klar\u0131, \u015famanlar\u0131n \u201c\u00f6l\u00fcm-yeniden do\u011fum\u201d trans deneylerine \u00e7ok benzemektedir.\u201d \u2013 Alvin H. Lawson
\n\u201cBirka\u00e7 on y\u0131l evvel bat\u0131l\u0131lar taraf\u0131ndan G\u00fcney Hindistan\u00b4daki bir tap\u0131nakta bulunan antik Sanskrit metinlere g\u00f6re, Vimanalar u\u00e7an t\u00fcm ara\u00e7lar\u0131n en \u00fcst noktas\u0131yd\u0131lar.<\/p>\n

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\u0130talyan bilimci Dr. Roberto Pinotti 12 Ekim 1988\u00b4de Bangalore\u00b4da yap\u0131lan D\u00fcnya Uzay Konferans\u0131\u00b4nda yapt\u0131\u011f\u0131 konu\u015fmada, Hindu antik metinlerinde tanr\u0131larla, kahramanlar aras\u0131nda yap\u0131lan bir sava\u015f\u0131n anlat\u0131ld\u0131\u011f\u0131n\u0131 belirtti. Pinotti, metinlere bir destan olarak bak\u0131lmamas\u0131n\u0131 istiyor ve g\u00f6klerde pilotlar\u0131n kulland\u0131\u011f\u0131 silahl\u0131 u\u00e7an ara\u00e7larla yap\u0131lm\u0131\u015f bir sava\u015f\u0131n a\u00e7\u0131k\u00e7a anlat\u0131ld\u0131\u011f\u0131na dikkat \u00e7ekiyordu. Kullan\u0131lan silahlar, savunma ve sald\u0131r\u0131 ama\u00e7l\u0131yd\u0131lar; yedi ayr\u0131 tipte mercek ve ayn\u0131 sistemlerini i\u00e7ermekteydiler. \u00d6rne\u011fin pilotlar\u0131 \u00b4k\u00f6t\u00fc \u0131\u015f\u0131nlar\u00b4dan koruyan \u00b4Pinjula Mirror\u00b4 bir \u00b4G\u00f6rsel Ayna\u00b4 idi; \u00b4Marika\u00b4 adl\u0131 silahla d\u00fc\u015fman ara\u00e7lar\u0131 vuruluyordu. Sonu\u00e7ta Dr. Pinotti bu antik silahlar\u0131n bug\u00fcn kulland\u0131\u011f\u0131m\u0131z laser teknolojisinden \u00e7ok farkl\u0131 olmad\u0131klar\u0131n\u0131 iddia ediyor ve; \u201cAra\u00e7larda \u00b4Somaka, Soundalike and Mourthwika\u00b4 adlar\u0131 verilen \u00f6zel \u0131s\u0131 emici metaller kullan\u0131lm\u0131\u015f olmal\u0131.\u201d diyordu. Pinotti\u00b4ye g\u00f6re, tan\u0131mlanan itici g\u00fc\u00e7 prensibi, elektriksel ve kimyasal olmal\u0131yd\u0131 ama g\u00fcne\u015f enerjisinin kullan\u0131m\u0131 da \u00e7ok ileri d\u00fczeydeydi. Di\u011fer bilimciler Pinotti\u00b4nin kuram\u0131n\u0131 daha ileriye g\u00f6t\u00fcrerek, ara\u00e7lar\u0131n bir t\u00fcr \u00b4c\u0131va iyonlu itici g\u00fc\u00e7 sistemi\u00b4 ile \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 varsayd\u0131lar. Pinotti, Vimanalar\u00b4\u0131n binlerce y\u0131l \u00f6nce varolduklar\u0131n\u0131 belirtirken, modern UFO\u00b4larla olan benzerli\u011fe de dikkat \u00e7ekiyordu ama Hindistan\u00b4da unutulmu\u015f bir uygarl\u0131k vard\u0131.<\/p>\n

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Bu ara\u015ft\u0131rman\u0131n ve tart\u0131\u015fmalar\u0131n \u0131\u015f\u0131\u011f\u0131nda Hindu k\u00f6kenli Sankrit\u00e7e metinler daha iyi g\u00f6zden ge\u00e7irilmeli ve tan\u0131mlanan Vimana modelleri daha bilimsel bir incelemeye tabi tutulmal\u0131d\u0131rlar.\u201d \u2013 Nick Humphries, \u201cUFO Guide\u201d
\n\u201cHindistan, Mysore\u00b4da bulunan Uluslararas\u0131 Sanskrit Ara\u015ft\u0131rma Akademisi\u00b4nin direkt\u00f6r\u00fc olan G.R. Josyer, 25 Eyl\u00fcl 1952\u00b4de yapt\u0131\u011f\u0131 bir a\u00e7\u0131klamada, 7.000 y\u0131ll\u0131k yazmalarda \u00e7e\u015fitli tiplerde u\u00e7an ara\u00e7lar\u0131n yap\u0131mlar\u0131n\u0131n anlat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015fti. Bu \u00f6zel yazma \u00fc\u00e7 tip Vimana vard\u0131; \u00b4Rukma, Sundara ve Shakuna\u00b4; yakla\u015f\u0131k 500 stanzada (d\u00f6rtl\u00fck), kar\u0131\u015f\u0131k detaylar veriliyor, metallerin se\u00e7imi ve haz\u0131rlanmas\u0131 anlat\u0131l\u0131yordu. Ayr\u0131ca yazmada, \u00e7e\u015fitli Vimana t\u00fcrlerinin par\u00e7alar\u0131 tan\u0131mlan\u0131yordu. Yazma 8 b\u00f6l\u00fcmd\u00fc ve bir hava arac\u0131n\u0131n yap\u0131m planlar\u0131n\u0131n yan\u0131s\u0131ra su alt\u0131nda da gidebilen veya bir duba gibi su y\u00fczeyinde durabilen Vimana planlar\u0131n\u0131 da i\u00e7eriyordu, baz\u0131 stanzalarda ise pilotlar\u0131n nitelikleri ve e\u011fitimleri anlat\u0131l\u0131yordu.\u201d \u2013 Brad Steiger, \u201cWorlds Before Our Own\u201d<\/p>\n

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Mahabharata ve Vimanalar<\/strong><\/span>
\n* \u201cPuspaku adl\u0131 ara\u00e7 g\u00fcne\u015fe benziyordu ve karde\u015fime aitti, onu g\u00fc\u00e7l\u00fc Ravan\u00b4dan alm\u0131\u015ft\u0131, u\u00e7uyordu ve m\u00fckemmeldi, istenilen her yere gidiyordu, Lanka kentinin g\u00f6klerinde u\u00e7arken parlak bir buluta benziyordu.\u201d \u2013 Ramayana Destan\u0131<\/p>\n

* \u201cSalva\u00b4n\u0131n u\u00e7an arac\u0131 \u00e7ok gizemliydi, g\u00f6kte bazen g\u00f6r\u00fcn\u00fcyor, bazen de kayboluyordu. Yani g\u00f6r\u00fcnmeme yetene\u011fi vard\u0131; Yadu Hanedan\u0131\u00b4n\u0131n sava\u015f\u00e7\u0131lar\u0131 bu garip arac\u0131 bir t\u00fcrl\u00fc tam olarak alg\u0131layamad\u0131lar; bazen yerde, bazen g\u00f6kte beliriyor sonra birden bir tepeye veya bir \u0131rma\u011f\u0131n k\u0131y\u0131s\u0131na konmu\u015f olarak ortaya \u00e7\u0131k\u0131yordu. Bu u\u00e7an harikulade ara\u00e7, g\u00f6kte bir ate\u015f f\u0131r\u0131lda\u011f\u0131 gibi d\u00f6n\u00fcyor ve bir an bile yerinde durmuyordu.\u201d \u2013 Bhaktivedanta, Swami Prabhupada, Krisna<\/p>\n

* \u201cKral\u0131m; u\u00e7an ara\u00e7 m\u00fckemmeldi, \u015feytan Maya taraf\u0131ndan yap\u0131lm\u0131\u015f ve bir sava\u015f i\u00e7in gereken t\u00fcm silahlarla donat\u0131lm\u0131\u015ft\u0131. Hayal edilemesi ve anlat\u0131lmas\u0131 imkans\u0131z bir ara\u00e7t\u0131; g\u00f6r\u00fcnmezlik \u00f6zelli\u011fine sahipti. Oturulan yerde koruyucu bir \u015femsiye ve serinletici g\u00fc\u00e7 vard\u0131. Mihrace Bai\u00b4nin \u00e7evresinde kaptanlar\u0131 ve kumandanlar\u0131 bulunuyordu; geceleyin g\u00f6kte y\u00fckselen bir ay gibi g\u00f6r\u00fcn\u00fcyor, her y\u00f6n\u00fc ayd\u0131nlat\u0131yordu.\u201d \u2013 Swami Prabhupada Bhaktivedanta, Srimad Bhagavatam<\/p>\n

* \u201cPushpaka bir g\u00f6k arabas\u0131yd\u0131, insanlar\u0131 Ayodhya kentine ta\u015f\u0131yordu. G\u00f6k bu harika u\u00e7an ara\u00e7larla doluydu, gece karanl\u0131\u011f\u0131nda yayd\u0131klar\u0131 sar\u0131mt\u0131rak g\u00f6z kama\u015ft\u0131r\u0131c\u0131 \u0131\u015f\u0131k g\u00f6\u011f\u00fc ayd\u0131nlat\u0131yordu.\u201d \u2013 Mahavira of Bhavabhuti (8. Y\u00fczy\u0131l\u00b4dan kalma bir Jain yazmas\u0131)<\/p>\n

* \u201cVata\u00b4n\u0131n arabas\u0131 ne g\u00f6rkemli; g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fc gibi ses \u00e7\u0131kar\u0131yor, g\u00f6klere dokunuyor; parlak bir \u0131\u015f\u0131\u011f\u0131 var; k\u0131rm\u0131z\u0131 g\u00f6z kama\u015ft\u0131r\u0131c\u0131 ve alev gibi; bir girdap gibi d\u00f6nerken, d\u00fcnyan\u0131n tozunu kald\u0131r\u0131yor.\u201d \u2013 Rig-Veda (Vata bir Aryan r\u00fczgar tanr\u0131s\u0131d\u0131r.)<\/p>\n

* \u201cBir zamanlar Kral Citaketu, kendisine Tanr\u0131 Vi\u015fnu taraf\u0131ndan verilen parlak ve ihti\u015faml\u0131 bir u\u00e7an ara\u00e7la d\u0131\u015f uzaya yolculuk yapar ve Tanr\u0131 \u015eiva\u00b4y\u0131 g\u00f6r\u00fcr\u2026 Oklar \u201c\u0131\u015f\u0131nlar\u201d \u015eiva taraf\u0131ndan yollan\u0131r. I\u015f\u0131nlar g\u00fcne\u015f benzeri bir k\u00fcreden f\u0131\u015fk\u0131r\u0131r ve i\u00e7inde ya\u015fanan \u00fc\u00e7 g\u00f6k arac\u0131n\u0131 kaplar ve o ara\u00e7lar bir daha g\u00f6r\u00fclmezler.\u201d \u2013 Srimad Bhagasvatam, VI. Canto, B\u00f6l\u00fcm 3<\/p>\n

\u0130ndus Uygarl\u0131\u011f\u0131<\/strong><\/span><\/p>\n

\u0130ndus uygarl\u0131\u011f\u0131 d\u00fcnyan\u0131n en eski ve en b\u00fcy\u00fck uygarl\u0131\u011f\u0131 kabul edilmektedir; G\u00fcney Asya\u00b4n\u0131n en uzun nehri olan \u0130ndus Irma\u011f\u0131 \u00e7evresinde M\u00d6 3000-2500 aras\u0131nda varoldu\u011fu belirlenmi\u015ftir ama bu tarih sadece uygarl\u0131\u011f\u0131n varoldu\u011fu bir d\u00f6nemin g\u00f6stergesidir, \u0130ndus uygarl\u0131\u011f\u0131n\u0131n ba\u015flang\u0131c d\u00f6nemi bilinmemektedir. Yakla\u015f\u0131k 100 kent, kasaba ve k\u00f6y kal\u0131nt\u0131s\u0131 bulunmu\u015ftur, kentlerin planlamas\u0131 ola\u011fan\u00fcst\u00fcd\u00fcr, hatta g\u00fcn\u00fcm\u00fcz kent planlamac\u0131l\u0131\u011f\u0131ndan daha d\u00fczg\u00fcn oldu\u011fu s\u00f6ylenebilir. Ana binalar kentin ortas\u0131nda bulunmakta, kanalizasyon sistemleri, b\u00fcy\u00fck hamamlar ve su depolar\u0131 en k\u00fc\u00e7\u00fck k\u00f6yde dahi g\u00f6r\u00fclmektedir.<\/p>\n

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Kent merkezlerinden e\u015f say\u0131da d\u00fczenli bir da\u011f\u0131l\u0131mla yay\u0131lan evler ve cadde kenarlar\u0131ndaki d\u00fckkanlar, blok ta\u015flarla d\u00f6\u015feli \u00e7ok d\u00fczg\u00fcn caddelerle e\u015fit olarak b\u00f6l\u00fcnm\u00fc\u015ft\u00fcr. T\u00fcm \u0130ndus kentlerindeki evlerin yap\u0131m\u0131nda kullan\u0131lan tu\u011flalar\u0131n e\u015fit olarak \u00fcretilmi\u015f olmas\u0131 bir di\u011fer inan\u0131lmas\u0131 g\u00fc\u00e7 in\u015faat k\u00fclt\u00fcr\u00fcn\u00fcn g\u00f6stergesidir. Harappa ve Mohenjo-Daro uygarl\u0131\u011f\u0131n bilinen ana kentleridirler; Mohenjo-daro \u0131rma\u011f\u0131n bat\u0131 k\u0131y\u0131s\u0131nda, Harappa ise Mohenjo-Daro\u00b4nun 640 km. kuzeydo\u011fusundad\u0131r. Daha do\u011fuda ise bir di\u011fer \u00f6nemli kent olan Kalibangan vard\u0131r. Ve t\u00fcm b\u00f6lgede y\u00fcz\u00fcn \u00fcst\u00fcnde, ticaret merkezi, k\u00fc\u00e7\u00fck limanlar ve bal\u0131k\u00e7\u0131 k\u00f6yleri yer al\u0131r.<\/p>\n

T\u00fcm yerle\u015fim merkezlerinde ayn\u0131 standart plan\u0131n uygulanm\u0131\u015f oldu\u011funu g\u00f6rmek bir di\u011fer \u015fa\u015f\u0131rt\u0131c\u0131 olayd\u0131r; ara\u015ft\u0131rmalar sonucunda \u0130ndus insanlar\u0131n\u0131n pirin\u00e7, bu\u011fday ve yulaf ektikleri ve k\u00fcmes hayvanlar\u0131, buffalo, domuz, at, deve, fil kambur \u00f6k\u00fcz ve k\u00f6pek yeti\u015ftirdikleri belirlenmi\u015ftir. Bulunan resimli plakalarda, ayr\u0131ca gergedan, bo\u011fa, fil ve bilinmeyen \u00fc\u00e7 ba\u015fl\u0131 bir hayvan fig\u00fcrleri dikkat \u00e7eker, bu buluntular\u0131n \u00fczerlerinde g\u00f6r\u00fclen di\u011fer simgelerin anlamlar\u0131 \u015fu ana kadar \u00e7\u00f6z\u00fclememi\u015ftir. Ana tanr\u0131 b\u00fcy\u00fck olas\u0131l\u0131kla t\u00fcm vah\u015fi hayvanlar\u0131n tanr\u0131s\u0131 olan \u015eiva (Pasupati)\u00b4dir. Ara\u015ft\u0131rmalar, \u0130ndus inan\u00e7lar\u0131n\u0131n erken-Hinduizm \u015feklinde oldu\u011funu g\u00f6stermektedir.<\/p>\n

Bu b\u00fcy\u00fck uygarl\u0131\u011f\u0131n M\u00d6 2. Y\u00fczy\u0131l\u00b4da \u00e7\u00f6kt\u00fc\u011f\u00fc san\u0131lmaktad\u0131r ama nedenler belirsizdir; b\u00fcy\u00fck sava\u015flar\u0131n oldu\u011funu, do\u011fal afetlerin ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6steren baz\u0131 ipu\u00e7lar\u0131 bulunmu\u015fsa da yeterli de\u011fildir ama en ilginci b\u00f6lgede ve hatta Kuzey Hindistan\u00b4\u0131n \u0130ndus d\u0131\u015f\u0131ndaki baz\u0131 ba\u015fka yerlerinde kent kal\u0131nt\u0131lar\u0131n\u0131n \u00e7ok y\u00fcksek bir \u0131s\u0131 alt\u0131nda erimi\u015f gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fcd\u00fcr. Foto\u011fraflarda g\u00f6rd\u00fc\u011f\u00fcn\u00fcz insan iskeletlerinin durumu (biri kad\u0131n, di\u011feri erkek), \u00f6l\u00fcm\u00fcn \u00e7ok ani geldi\u011fini kan\u0131tlamaktad\u0131r; kad\u0131n elindeki e\u015fyay\u0131 dahi hala tutmaktad\u0131r. Acaba binlerce y\u0131l evvel ne olmu\u015ftu? Bu cevap \u015fu anda yok, belki gelecekte \u00f6\u011frenece\u011fiz\u2026<\/p>\n

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Kaynak: <\/strong>\u0130nsan ve Evren<\/div>\n
Resim D\u00fczenleme: <\/strong>\u00c7i\u011fdem Sar\u0131g\u00fcl<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u201cBu g\u00fcn\u00fcm\u00fcz, d\u00fcn\u00fcn d\u00fc\u015f\u00fcnceleridir; \u015fimdiki d\u00fc\u015f\u00fcncelerimiz yar\u0131n\u0131m\u0131z\u0131 in\u015fa edecektir; ya\u015fam\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcncelerimiz yarat\u0131r.\u201d Dhammapada \u201cMahabharata \u00e7ok b\u00fcy\u00fck ve karma\u015f\u0131kt\u0131r ama 18 Y\u00fczy\u0131l \u00f6ncesini \u00e7ok net olarak a\u00e7\u0131klamaktad\u0131r.\u201d Reader\u00b4s Digest \u201cMysteries of the Unexplained\u201d \u201cBu \u00f6yk\u00fcy\u00fc kuru bir \u00e7ubu\u011fa anlatsayd\u0131n, yapraklan\u0131r ve k\u00f6klenirdi.\u201d (Henri Michaux) Hindistan\u00b4\u0131n ulusal destan\u0131 Mahabharata, asl\u0131nda bir \u015fiirdir ama \u00e7ok b\u00fcy\u00fck ve karma\u015f\u0131k …<\/p>\n","protected":false},"author":1,"featured_media":3671,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3666","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bilinmeyen-dunya-tarihi"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/3666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=3666"}],"version-history":[{"count":5,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/3666\/revisions"}],"predecessor-version":[{"id":4217,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/3666\/revisions\/4217"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/3671"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=3666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=3666"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=3666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}