{"id":665,"date":"2015-06-20T22:00:19","date_gmt":"2015-06-20T19:00:19","guid":{"rendered":"http:\/\/kosmosmacerasi.com\/v1\/?p=665"},"modified":"2016-06-01T17:20:38","modified_gmt":"2016-06-01T14:20:38","slug":"az-bilinen-yonleriyle-ataturk","status":"publish","type":"post","link":"http:\/\/kosmosmacerasi.com\/v1\/2015\/06\/az-bilinen-yonleriyle-ataturk\/","title":{"rendered":"Az Bilinen Y\u00f6nleriyle ATAT\u00dcRK"},"content":{"rendered":"

 <\/p>\n

T\u00fcm dinlerin peygamberleri ve b\u00fcy\u00fck inisiyeler ba\u015fta olmak \u00fczere, be\u015feriyetin ve mensubu oldu\u011fu ulusun geli\u015fimine, ayd\u0131nlanmas\u0131na, \u015fuurlanmas\u0131na hizmet etmi\u015f\u200f t\u00fcm y\u00f6neticilerin ve \u00f6nemli bulu\u015flar\u0131yla bilime hizmet etmi\u015f bilim insanlar\u0131n\u0131n baz\u0131 dikkat \u00e7ekici, bilinen\/bilinmeyen \u201cyetenekleri\u201d oldu\u011funu biliyoruz.<\/p>\n

S\u0131radan insan\u0131nkinden farkl\u0131 olan bu yetenekler; hemen hemen s\u00fcrekli olarak ger\u00e7ekle\u015fen \u00f6ng\u00f6r\u00fcler, varl\u0131k sevgisi, sa\u011fduyu, azimkarl\u0131k, \u201cyeni\u201d olana a\u00e7\u0131kl\u0131k, al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fck, \u00f6zg\u00fcrl\u00fc\u011fe d\u00fc\u015fk\u00fcnl\u00fck, bar\u0131\u015fseverlik, duygu enginli\u011fi ve ba\u011fnazl\u0131\u011fa tepkililik\u2026 \u015feklinde tezah\u00fcr eder. Bu meziyetlerden\/yeteneklerden sadece biri ya da ikisi s\u0131radan olan bizlerde ya do\u011fu\u015ftan ya da sonradan ortaya \u00e7\u0131kar, ama ATAT\u00dcRK gibi b\u00fcy\u00fck insanlarda bunlar\u0131n hemen hemen hepsi bir arada bulunur.<\/p>\n

Bu yeteneklerden \u00f6zellikle \u201c\u00f6ng\u00f6r\u00fc\u201d(\u00f6nceden bilme\/sezme), \u201cprekognisyon\u201d ve duru g\u00f6r\u00fc gibi adlarla Parapsikolojinin ara\u015ft\u0131rma alan\u0131 i\u00e7ine girmi\u015f ve pek \u00e7ok s\u00fcje ile laboratuvar ko\u015fullar\u0131nda deneyler yap\u0131lm\u0131\u015f; bunlar\u0131n \u201ctesad\u00fcf\u201d ile a\u00e7\u0131klanamayaca\u011f\u0131 (ger\u00e7ekten var oldu\u011fu) kan\u0131tlanm\u0131\u015f, (hatta so\u011fuk sava\u015f d\u00f6neminde yo\u011fun olmak \u00fczere) resmi \u00e7evrelerce kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

D\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda ve \u00fclkemizde Parapsikolojinin ara\u015ft\u0131rma alan\u0131na giren pek \u00e7ok s\u00fcje ortaya \u00e7\u0131kar\u0131lm\u0131\u015f, bunlarla ilgili kan\u0131tlanm\u0131\u015f olaylar\/deneyimler literat\u00fcre ge\u00e7mi\u015ftir.<\/p>\n

S\u00f6z konusu yayg\u0131n \u00f6rneklerden bir ka\u00e7\u0131n\u0131 \u015f\u00f6yle an\u0131ms\u0131yoruz:<\/strong><\/span><\/p>\n

–\u00a0\u00a0 1963\u2019te bir suikasta kurban gidecek John F. Kennedy\u2019nin Teksas\u2019ta \u00f6ld\u00fcr\u00fclece\u011fi, birbirinden habersiz pek \u00e7ok kimse taraf\u0131ndan hissedilmesi, Beyaz Saraya telefonla, ba\u015fkan\u0131n G\u00fcneye gitmemesinin istenmesi, bir\u00e7ok Amerikal\u0131n\u0131n, suikast\u0131 r\u00fcyalar\u0131nda g\u00f6rmesi,<\/p>\n

–\u00a0 \u0130kinci D\u00fcnya Sava\u015f\u0131 \u00f6ncesinde yine pek \u00e7ok ki\u015finin o\u011fullar\u0131n\u0131n sava\u015fta \u00f6lece\u011fini r\u00fcyalar\u0131nda g\u00f6rmesi ve bunu sava\u015f \u00f6ncesinde bildirmesi,<\/p>\n

–\u00a0 Wolf Messing\u2019in s\u0131k s\u0131k halk\u0131n \u00f6n\u00fcnde d\u00fc\u015f\u00fcnce okuma ve duru g\u00f6r\u00fc g\u00f6sterileri yapmas\u0131 bunlar\u0131n hemen hemen hepsinde isabet kaydetmesi,<\/p>\n

–\u00a0 ABD\u2019nin(CIA ve FBI birimlerinde) parapsikolojik yeteneklere sahip medyumlar \u00e7al\u0131\u015ft\u0131rmas\u0131, (Apollo u\u00e7u\u015flar\u0131 s\u0131ras\u0131nda ba\u015far\u0131l\u0131 telepati denemeleri\u2026),<\/p>\n

–\u00a0 Ruslar\u0131n(Sovyetler Birli\u011fi d\u00f6neminde) Rus parapsikologlar\u0131n yapt\u0131klar\u0131 deneylerin bir\u00e7ok kitaba konu olmas\u0131; mensubu bulunduklar\u0131 rejim nedeniyle tamamen maddeci bir zihniyetle konuya yakla\u015fmalar\u0131na kar\u015f\u0131n, \u00e7ok ba\u015far\u0131l\u0131 sonu\u00e7lar elde etmeleri(Moskova ile Sibirya\u2019n\u0131n kuzeyinde bir merkez aras\u0131nda ba\u015far\u0131l\u0131 telepati denemeleri\u2026),<\/p>\n

–\u00a0 ABD, Duke \u00fcniversitesinde(1930\u2019lu y\u0131llarda ve daha sonra \u0130NSAN DO\u011eASINI ARA\u015eTIRMA VAKFI FRNM\u2019de) Prof. Dr. RHINE, Prof. Dr. G. PRATT, Dr. W. CARRINGTON, vb. psikologlar\u0131n laboratuar ko\u015fullar\u0131ndaki \u00e7al\u0131\u015fmalar\u0131\u2026<\/p>\n

Bizim tarihimizde ve g\u00fcn\u00fcm\u00fczde de buna benzer pek \u00e7ok paranormal olay ve bu yeteneklere (Duyular D\u0131\u015f\u0131 Alg\u0131lamalar, DDA) sahip kimseler ke\u015ffedilmi\u015f ve kitaplara ge\u00e7irilmi\u015ftir. Bu belgeseller konuyla ilgili yay\u0131n evlerinin kitaplar\u0131nda ve ilgili kurulu\u015flar\u0131n yay\u0131n organlar\u0131nda bulunabilir. DDA\u2019n\u0131n, genellikle t\u00fcm insanl\u0131k ulular\u0131n\u0131n ve \u00f6nderlerinin \u00f6zelliklerinden biri oldu\u011funu ve \u00f6zellikle de; T.C.\u2019nin kurucusu y\u00fcce \u00f6nder ATAT\u00dcRK\u2019de de bu s\u0131ra d\u0131\u015f\u0131 melekelerin bulundu\u011funu, daha bir\u00e7ok insani erdemlerle bu melekelerin onun ya\u015fam\u0131na yans\u0131d\u0131\u011f\u0131n\u0131 ve ATAT\u00dcRK\u2019\u00fcn bu yan\u0131n\u0131n \u00e7ok az bilindi\u011fini ortaya koymak istedik. Yararland\u0131\u011f\u0131m\u0131z kaynaklardan hemen g\u00f6z\u00fcm\u00fcze \u00e7arpan birka\u00e7 s\u0131ra d\u0131\u015f\u0131, ama ger\u00e7ek olay:<\/p>\n

* Atat\u00fcrk\u2019\u00fcn giri\u015fti\u011fi i\u015fler aras\u0131nda hata pay\u0131n\u0131n hemen hemen s\u0131f\u0131r olmas\u0131, isabetsiz hi\u00e7bir karar almam\u0131\u015f olmas\u0131,<\/p>\n

* Be\u015feri tarihte, Kurtulu\u015f Sava\u015f\u0131 yap\u0131p ta, yeni bir devlet hem de Cumhuriyet kuran biricik \u00f6nder olmas\u0131,<\/p>\n

* \u0130ngiltere, Fransa ve ABD gibi zaman\u0131n en a\u00e7g\u00f6zl\u00fc ve sinsi emperyalist canavarlar\u0131na kahramanca kafa tutmas\u0131, kar\u015f\u0131 koymas\u0131 ve onlar\u0131 \u00fclkeden kovmas\u0131,<\/p>\n

* 1907\u2019de bug\u00fcnk\u00fc T\u00fcrkiye haritas\u0131n\u0131 \u00e7izmesi ve arkada\u015flar\u0131na, \u201cGelecekte T\u00fcrk Devletinin s\u0131n\u0131rlar\u0131 bunlar olacakt\u0131r.\u201d demesi,<\/p>\n

* Daha 1930\u2019lu y\u0131llarda, gelecekte \u201cekonomi sava\u015flar\u0131\u201d olaca\u011f\u0131n\u0131 bildirmesi, Avrupal\u0131lar\u0131n bir birlik kuraca\u011f\u0131n\u0131, hava ula\u015f\u0131m\u0131n\u0131n \u00e7ok geli\u015fece\u011fini, ay\u2019a gidilece\u011fini, Ortado\u011fu sorununun s\u00fcr\u00fcp gidece\u011fini, Sovyetlerin da\u011f\u0131laca\u011f\u0131n\u0131,<\/p>\n

* Orta Asya\u2019da T\u00fcrk Cumhuriyetlerinin belirginle\u015fece\u011fini ve bizim gelece\u011fimizin de bu T\u00fcrk\u00ee cumhuriyetlerle ilintili olaca\u011f\u0131n\u0131 bildirmesi,<\/p>\n

* Sadece \u00c7anakkale ve Kurtulu\u015f Sava\u015flar\u0131m\u0131z da de\u011fil, 1. D\u00fcnya Sava\u015f\u0131\u2019yla ilgili kararlar\u0131nda da hata pay\u0131n\u0131n\/isabetsizli\u011fin bulunmamas\u0131\u2026<\/p>\n

Y\u00dcCE \u00d6NDER ATAT\u00dcRK\u2019 \u00fcn \u00d6RNEK KARAKTER\u0130N\u0130N ANA HATLARI<\/strong><\/span><\/p>\n

Her y\u00f6n\u00fcyle ve ger\u00e7ek anlamda \u201cb\u00fcy\u00fck\u201d bir insan olan Atat\u00fcrk\u2019\u00fcn fizik \u00f6tesi niteliklerinin ba\u015f\u0131nda; \u00e7ok y\u00f6nl\u00fc bir deha ve \u00fcst\u00fcn insanl\u0131k niteli\u011fi g\u00f6ze \u00e7arpar. Do\u011fu\u015ftan gelen ve erdemli insanlara \u00f6zg\u00fc g\u00fc\u00e7l\u00fc bir karakter ile bunun sa\u011flam dayana\u011f\u0131 olan \u00e7etin ve y\u0131lmaz bir irade onun en belirgin \u00fcst\u00fcn insanl\u0131k niteli\u011fidir.<\/p>\n

Davran\u0131\u015flar\u0131ndaki ve her t\u00fcrden kimse ile ince d\u00fc\u015f\u00fcnme ve \u00f6l\u00e7\u00fcl\u00fc hareket ama temkinli atakl\u0131k onun her zaman \u00f6n s\u0131rada yer almas\u0131na neden olmu\u015ftur. Tasavvur etme ve ileriyi g\u00f6rme yetene\u011fi \u00e7ok geli\u015fmi\u015f olmas\u0131na kar\u015f\u0131n, ger\u00e7ekle\u015ftirece\u011fine inanmad\u0131\u011f\u0131 hi\u00e7bir projenin ard\u0131ndan gitmemi\u015ftir\u2026 Ba\u015fka t\u00fcrl\u00fc ifadesiyle; olmayacak, ya da insani de\u011ferlerle ba\u011fda\u015fmayan hi\u00e7bir \u015feyi istememi\u015f; yani hep olacak \u015feyleri \u015fa\u015fmaz bir isabetle istemi\u015f\/projelendirmi\u015f ve onlar\u0131n \u00fczerine g\u00fc\u00e7l\u00fc bir azimle gitmi\u015ftir.<\/p>\n

Bilgelikle ta\u00e7lanm\u0131\u015f zek\u00e2s\u0131n\u0131n yan\u0131 s\u0131ra, herhangi bir konuda \u201cgeneli kavrama yetisi\u201d herkesi hayran b\u0131rakacak d\u00fczeydedir. Daha ilk\u00f6\u011fretim s\u0131ralar\u0131nda belirginle\u015fmi\u015f olan matematik becerisi, ilerleyen s\u0131n\u0131flar\u0131ndaki geli\u015fimiyle, ona; olaylar aras\u0131ndaki nedenselli\u011fi g\u00f6r\u00fcverme yetisini kazand\u0131rm\u0131\u015ft\u0131r.<\/p>\n

\"2\"<\/a>Son derece yo\u011fun ya\u015fam temposuna kar\u015f\u0131n; okumak, ara\u015ft\u0131rmak, incelemek, \u00f6\u011frenmek sonu gelmez tutkusuydu Atat\u00fcrk\u2019\u00fcn. Kendisinin okuyup incelemeye f\u0131rsat bulamad\u0131\u011f\u0131 konularda, d\u00fcr\u00fcstl\u00fcklerine ve bilgilerinin derinli\u011fine inand\u0131\u011f\u0131 bilim insanlar\u0131n\u0131 g\u00f6revlendirirdi. Kadim MU Uygarl\u0131\u011f\u0131n\u0131 inceletmesi buna \u00f6rnek g\u00f6sterilebilir.<\/p>\n

Y\u00fcce insan Atat\u00fcrk\u2019\u00fcn be\u015feri ili\u015fkiler \u00e7er\u00e7evesinde; insanlar\u0131 tan\u0131mada, erdemli insanlara \u00f6zg\u00fc bir kavray\u0131\u015fla onlar\u0131 de\u011ferlendirmede yan\u0131ld\u0131\u011f\u0131 hemen hemen hi\u00e7 g\u00f6r\u00fclmemi\u015ftir. Tan\u0131d\u0131k tan\u0131mad\u0131k herkesle olan ili\u015fki ve ileti\u015fiminde, \u201cuygar insanlara \u00f6zg\u00fc bir y\u00fcreklilik\u201dten kaynaklanan \u201ca\u00e7\u0131k kalplili\u011fe ve medeni cesarete dayal\u0131\u200e bir s\u00f6z\u00fcn\u00fc sak\u0131nmazl\u0131k\u201d ile hareket etmek Atat\u00fcrk\u2019e \u00f6zg\u00fc belirgin niteliklerden biriydi. Be\u015feri ili\u015fkilerde riyak\u00e2rl\u0131k en nefret etti\u011fi be\u015feri zaaflardan biriydi.<\/p>\n

Ku\u015fkusuz, \u00f6zg\u00fcrl\u00fck\/ba\u011f\u0131ms\u0131zl\u0131k kendisinin de belirtti\u011fi gibi onun en belirgin karakter \u00f6zelliklerindendi. O, kendi ruhundaki \u00f6zg\u00fcrl\u00fc\u011f\u00fc\/ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 topluma yans\u0131tarak T\u00fcrk Ulusunu s\u00f6m\u00fcrge emperyalizmin kirli ellerinden kurtard\u0131. Esasen \u00f6zg\u00fcrl\u00fck\/ba\u011f\u0131ms\u0131zl\u0131k, Se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve \u00d6zg\u00fcr \u0130rade \u015feklinde ruh varl\u0131\u011f\u0131n\u0131n belli ba\u015fl\u0131 niteliklerindendir. Ama enkarnasyon ile be\u015ferle\u015fti\u011fimiz zaman bu niteli\u011fimiz maddesel ve toplumsal ko\u015fulland\u0131rmalarla \u00f6rt\u00fcl\u00fcr, asl\u0131m\u0131z\u0131 \u00f6z\u00fcm\u00fcz\u00fc aslen ruh varl\u0131\u011f\u0131 oldu\u011fumuzu unutacak ve ink\u00e2r edecek kadar kabala\u015f\u0131r\u0131z.<\/p>\n

Ama ATAT\u00dcRK gibi y\u00fcce varl\u0131klar, s\u00f6z konusu erozyona kap\u0131lmayacak kadar g\u00fc\u00e7l\u00fcl\u00fcklerinden dolay\u0131; de\u011fil asl\u0131n\u0131\/\u00f6z\u00fcn\u00fc unutmak, her f\u0131rsatta bunu ortaya \u00e7\u0131kararak topluma hizmette, ba\u015fkalar\u0131n\u0131n da tutsakl\u0131ktan kurtulmalar\u0131na, \u00f6zg\u00fcrle\u015fmelerine yard\u0131mda kusur etmezler.<\/p>\n

Ku\u015fkusuz, belirgin insani de\u011ferlerden biri olan \u201c\u00f6zg\u00fcrl\u00fck severlik\u201d in en do\u011fal g\u00f6r\u00fcn\u00fcm\u00fc \u201c\u00f6zg\u00fcr d\u00fc\u015f\u00fcnce\u201dyi olu\u015fturmas\u0131 ve yaymas\u0131d\u0131r. D\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc \u00f6zg\u00fcrce ifade etme tutumu, ATAT\u00dcRK ve \u00e7evresi i\u00e7in ger\u00e7e\u011fin aran\u0131p bulunmas\u0131nda en ge\u00e7erli ve erdirici yol olmu\u015ftur. Medeni cesaret ve d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn verdi\u011fi g\u00fc\u00e7ten kaynaklanan d\u00fczg\u00fcn ve etkili konu\u015fma yetisi; onu, gelip ge\u00e7mi\u015f en usta hatiplerden biri olmak d\u00fczeyine y\u00fckseltmi\u015ftir.<\/p>\n

So\u011fukkanl\u0131l\u0131\u011f\u0131, en belirgin ki\u015filik niteliklerinden biri olarak yak\u0131n arkada\u015flar\u0131nca saptanm\u0131\u015ft\u0131r. \u00d6zellikle y\u0131k\u0131mlar kar\u015f\u0131s\u0131nda sergiledi\u011fi so\u011fukkanl\u0131l\u0131k, sab\u0131r ve tahamm\u00fcl g\u00fcc\u00fcn\u00fcn erdemli bilgelere \u00f6zg\u00fc bir sonucudur. Yine yak\u0131n \u00e7evresinin saptamalar\u0131na g\u00f6re; yapt\u0131klar\u0131yla \u00f6v\u00fcnmek yerine, yapacaklar\u0131n\u0131 d\u00fc\u015f\u00fcnmek; onun s\u00fcrekli bir eylem adam\u0131 olarak her zaman ileriye ve yeniye d\u00f6n\u00fck dinamizminin d\u0131\u015fa yans\u0131mas\u0131d\u0131r.<\/p>\n

Be\u015feri de\u011ferlere\/realitelere sayg\u0131l\u0131 ama onlarla \u00f6zde\u015fle\u015fmeyen tutumunu, r\u00fctbe ve ni\u015fanlar\u0131n\u0131 bir vesileyle at\u0131vermesiyle ortaya \u00e7\u0131km\u0131\u015ft\u0131. B\u00fcy\u00fck hizmetler ve hakl\u0131 \u00e7abalarla kazand\u0131\u011f\u0131 t\u00fcm r\u00fctbe ve ni\u015fanlar\u0131n\u0131 at\u0131p, \u201csade bir T\u00fcrk vatanda\u015f\u0131\u201d olarak kurtulu\u015f hareketine ve sava\u015f\u0131na giri\u015fmesi, y\u00fcksek vazife anlay\u0131\u015f\u0131n\u0131n ve bilincinin ulus sevgisiyle ta\u00e7lanm\u0131\u015f bir kan\u0131t\u0131yd\u0131.<\/p>\n

Onu hedefi, b\u00f6yle e\u015fsiz bir vazife bilinciyle; toplumu \u00e7a\u011fda\u015f uygarl\u0131k d\u00fczeyine y\u00fckseltmekti. Kurtulu\u015f y\u0131llar\u0131nda k\u0131sa s\u00fcrede h\u0131zla de\u011fi\u015fen toplum yap\u0131s\u0131, onun devrimci ruhundan ald\u0131\u011f\u0131 h\u0131zla ger\u00e7ekten \u00e7a\u011fda\u015f bir nitelik kazanmaya ba\u015flam\u0131\u015ft\u0131, ama ne yaz\u0131k ki 40\u2019l\u0131 y\u0131llardan itibaren bu h\u0131z korunamad\u0131 ve hatta d\u00fc\u015f\u00fc\u015fe ge\u00e7ildi. Oysaki ATAT\u00dcRK, yokluk i\u00e7inde bile neler yap\u0131labilece\u011fini \u00f6lmeden \u00f6nce bize g\u00f6stermi\u015fti.<\/p>\n

1920 y\u0131l\u0131nda 260 olan doktor say\u0131s\u0131, 1921\u2019de 312\u2019ye, 1922\u2019de 337\u2019ye \u00e7\u0131kar\u0131ld\u0131 ve 434 sa\u011fl\u0131k memuru istihdam edildi. Salg\u0131n hastal\u0131klarla m\u00fccadele i\u00e7in 1920 y\u0131l\u0131nda, yabanc\u0131lar\u0131n hayal olarak nitelendirdikleri yerli a\u015f\u0131 \u00fcretimine ge\u00e7ildi. Sivas\u2019ta \u00fcretilen 3 milyon \u00e7i\u00e7ek a\u015f\u0131s\u0131n\u0131n t\u00fcm\u00fc halka uyguland\u0131. S\u0131tmal\u0131 y\u00f6relerde yerli kinin da\u011f\u0131t\u0131m\u0131 yap\u0131ld\u0131. Frengi m\u00fccadelesi i\u00e7in, onca yetmezlik i\u00e7indeki devlet b\u00fct\u00e7esinden harcamalar yap\u0131ld\u0131.<\/p>\n

Halka hizmet g\u00f6t\u00fcrecek doktor say\u0131s\u0131n\u0131 art\u0131rmak i\u00e7in, askeri doktorlar\u0131n bir b\u00f6l\u00fcm\u00fc ordudan ayr\u0131larak, sivil alanda g\u00f6revlendirildi. 1921\u2019de, bir y\u0131l \u00f6nce 3 milyon \u00fcnite \u00fcretilen \u00e7i\u00e7ek a\u015f\u0131s\u0131 miktar\u0131 5 milyona \u00e7\u0131kar\u0131ld\u0131. Sivas\u2019ta ki A\u015f\u0131 \u00dcretim Merkezi geni\u015fletilerek, bir y\u0131l gibi k\u0131sa bir s\u00fcre i\u00e7inde 537 kg. kolera, 477 kg. tifo a\u015f\u0131s\u0131 \u00fcretildi ve bu a\u015f\u0131lar\u0131n t\u00fcm\u00fc halka uyguland\u0131.<\/p>\n

\u0130stanbul ve Sivas\u2019tan sonra, Diyarbak\u0131r\u2019da da, i\u00e7lerinde; bakteriyoloji\/kimya lab. a\u015f\u0131 merkezi ve kuduz tedavi b\u00f6l\u00fcmlerinin oldu\u011fu sa\u011fl\u0131k merkezi kurularak, halk sa\u011fl\u0131\u011f\u0131 merkezlerinin da\u011f\u0131l\u0131m\u0131nda denge sa\u011flanmaya \u00e7al\u0131\u015f\u0131ld\u0131. Afyon, Eski\u015fehir, Ni\u011fde gibi illerde t\u0131bbi temizleme (sterilizasyon) merkezleri a\u00e7\u0131ld\u0131. Urla ve Sinop karantina merkezleri, aletleri tamir edilerek yeniden devreye sokuldu. 1000 kg. devlet kinini Ziraat Bankas\u0131 arac\u0131l\u0131\u011f\u0131yla halka da\u011f\u0131t\u0131ld\u0131.<\/p>\n

T\u00fcm bunlar, yoksulluk i\u00e7inde s\u00fcren Kurtulu\u015f Sava\u015f\u0131 y\u0131llar\u0131nda ulus\u00e7u politika anlay\u0131\u015f\u0131yla ger\u00e7ekle\u015ftirilen ba\u015far\u0131lar\u0131n sadece bir k\u0131sm\u0131yd\u0131. Bunlar, yokluk ve yoksulluk i\u00e7inde bile ne gibi hamleler yap\u0131labilece\u011finin ibret verici, hatta \u015fimdiki bizleri utand\u0131r\u0131c\u0131, mahcup edici \u00f6rnekleriydi.<\/p>\n

01 Mart 1922\u2019de Meclisi a\u00e7\u0131\u015f konu\u015fmas\u0131nda, Osmanl\u0131\u2019dan(Tanzimat\u2019tan) bu yana devral\u0131nan hurda ekonomi ile ekonomiyi bu hale getiren Bat\u0131\u2019n\u0131n yapt\u0131klar\u0131n\u0131 Y\u00fcce ATAT\u00dcRK \u015f\u00f6yle anlat\u0131yordu: Ba\u015fka t\u00fcrl\u00fc ifadesiyle yukar\u0131da(son iki paragrafta) sa\u011flanan geli\u015fme hangi zor ko\u015fullarda yarat\u0131lm\u0131\u015ft\u0131,\u00a0\u201c\u00dclkemizin ekonomik durumu ve ekonomik kurulu\u015flar\u0131m\u0131z d\u0131\u015f \u00fclkeler taraf\u0131ndan sar\u0131lm\u0131\u015f bir halde bulunuyordu. Tanzimat\u2019\u0131n a\u00e7t\u0131\u011f\u0131 serbest ticaret devri, Avrupa rekabetine kar\u015f\u0131 kendisini koruyamayan ekonomik ya\u015fant\u0131m\u0131z\u0131 yine ekonomik y\u00f6nden kapit\u00fclasyon zinciriyle ba\u011flad\u0131. <\/span><\/p>\n

Ekonomik alandaki \u00f6zel de\u011ferler ve kurulu\u015flar y\u00f6n\u00fcnden bizden \u00e7ok kuvvetli olanlar \u00fclkemizde, bir de fazla olarak imtiyazl\u0131 durumda bulunuyorlard\u0131; kazan\u00e7 vergisi bile vermiyorlard\u0131. G\u00fcmr\u00fcklerimizi ellerinde tutuyorlard\u0131. \u0130stedikleri zaman istedikleri mal\u0131 ve istedikleri ko\u015fullar alt\u0131nda yurdumuza sokuyorlard\u0131. Bu nedenle, ekonomik hayat\u0131m\u0131z\u0131n t\u00fcm b\u00f6l\u00fcmlerinin mutlak egemeni olmu\u015flard\u0131. Efendiler, bize kar\u015f\u0131 yap\u0131lan bu rekabet ger\u00e7ekten \u00e7ok gayri me\u015fru, \u00e7ok ezici idi. Rakiplerimiz bu \u015fekilde end\u00fcstrimizin geli\u015fme olanaklar\u0131n\u0131 yok ettiler. Ayn\u0131 zamanda tar\u0131m\u0131m\u0131z\u0131 da zarar\u2019a u\u011fratt\u0131lar; ekonomik ve mali geli\u015fmemizi engellediler\u2026\u201d<\/span><\/p>\n

\"3\"<\/a>Birka\u00e7 paragraf \u00f6nce de belirtti\u011fimiz gibi, ATAT\u00dcRK; e\u015fsiz vazife bilinci ve vatana hizmet a\u015fk\u0131 i\u00e7ine hedefi, ekonomik ba\u011f\u0131ms\u0131zl\u0131k i\u00e7inde toplumu \u00e7a\u011fda\u015f uygarl\u0131k d\u00fczeyine ve onunda \u00fczerine y\u00fckseltmekti. \u201cBat\u0131 standartlar\u0131\u201d na de\u011fil. ATAT\u00dcRK Bat\u0131\u2019y\u0131 \u00f6rnek almak ya da Bat\u0131\u2019y\u0131 hedeflemek \u015f\u00f6yle dursun, Bat\u0131\u2019ya kar\u015f\u0131 dikkatli olunmas\u0131n\u0131 her vesileyle \u00f6\u011f\u00fctlemi\u015ftir: \u201c\u2026durumu d\u00fczeltmek i\u00e7in mutlaka Avrupa\u2019dan \u00f6\u011f\u00fct almak, b\u00fct\u00fcn i\u015fleri Avrupa\u2019n\u0131n emellerine g\u00f6re y\u00fcr\u00fctmek, t\u00fcm dersleri Avrupa\u2019dan almak gibi bir tak\u0131m d\u00fc\u015f\u00fcnceler belirdi.\u00a0Oysa hangi ba\u011f\u0131ms\u0131zl\u0131k vard\u0131r ki; yabanc\u0131lar\u0131n \u00f6\u011f\u00fctleriyle, yabanc\u0131lar\u0131n planlar\u0131yla y\u00fckselebilsin? Tarih b\u00f6yle bir olay kaydetmemi\u015ftir\u2026\u201d diyordu ATAT\u00dcRK, 06. Mart 1922 g\u00fcn\u00fc TBMM\u2019nde.<\/p>\n

ATAT\u00dcRK yabanc\u0131 \u00fclkelerle i\u015fbirli\u011fine a\u00e7\u0131kt\u0131 ama \u201ctaklit\u00e7i bir ba\u011f\u0131ml\u0131l\u0131\u011fa\u201d kar\u015f\u0131yd\u0131; Bat\u0131\u2019n\u0131n ne oldu\u011funu iyi bilirdi, \u00e7a\u011fda\u015fla\u015fmadan yanayd\u0131 ama \u201cBat\u0131c\u0131\u201d de\u011fildi. Aral\u0131k 1921 y\u0131l\u0131nda Bat\u0131yla ilgili \u015fu s\u00f6zleri, bu anlay\u0131\u015f\u0131n\u0131n en \u00f6zl\u00fc ifadesidir:\u00a0 \u201c\u0130lkbahar\u2019a dek \u015fu \u00fc\u00e7 ay i\u00e7inde bu silahlar\u0131 elde edemezsek, diplomasi kanal\u0131yla bir \u00e7\u00f6z\u00fcm yolu aramak zorunda kalaca\u011f\u0131z. Bunu arzu etmiyorum. Biliyorum ki Bat\u0131 ile uyu\u015fma, T\u00fcrkiye\u2019nin ka\u00e7\u0131n\u0131lmaz olarak k\u00f6lele\u015ftirilmesi anlam\u0131na gelecektir\u201d.<\/p>\n

Bu birka\u00e7 belgesel \u00f6rnekten de anla\u015f\u0131laca\u011f\u0131 gibi; Kurtulu\u015f Sava\u015f\u0131 ve sonras\u0131nda k\u0131sa s\u00fcrede h\u0131zla de\u011fi\u015fen toplum yap\u0131s\u0131, ATAT\u00dcRK\u2019\u00fcn devrimci, yenilik\u00e7i ve yenileyici ruhundan ald\u0131\u011f\u0131 h\u0131zla, t\u00fcrl\u00fc yokluk ve yoksulluk i\u00e7inde \u00e7a\u011fda\u015fla\u015fman\u0131n yolunu tutmu\u015ftu. O y\u00fcce insan t\u00fcm giri\u015fimlerinde; \u00fcst\u00fcn inand\u0131rma g\u00fcc\u00fc, ki\u015fili\u011finin \u00e7ekici etkisi, y\u0131lmaz kararl\u0131l\u0131\u011f\u0131 ve t\u00fcrl\u00fc ko\u015fullara uyma yetene\u011fi, onu ba\u015far\u0131dan ba\u015far\u0131ya ula\u015ft\u0131ran belli ba\u015fl\u0131 niteliklerdendir.<\/p>\n

Be\u015feri ili\u015fkilerde; al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fck, de\u011ferbilirlik, c\u00f6mertlik, ba\u011f\u0131\u015flay\u0131c\u0131l\u0131k ve hakseverlik gibi meziyetleri yan\u0131nda; konu\u015fkanl\u0131\u011f\u0131, \u015fakac\u0131l\u0131\u011f\u0131, haz\u0131rcevapl\u0131\u011f\u0131 ve ho\u015fg\u00f6r\u00fcs\u00fc ile \u00e7evresinde s\u00fcrekli bir sevgi halkas\u0131 yaratm\u0131\u015ft\u0131r. Sa\u011fduyusu, y\u00fcksek \u00f6zsayg\u0131s\u0131, di\u011ferk\u00e2ml\u0131\u011f\u0131 (\u00f6zgecili\u011fi) ve insaniyet\u00e7ili\u011fi ile sadece T\u00fcrk ulusunun de\u011fil, bar\u0131\u015fsever bir d\u00fcnyan\u0131n da g\u00f6nl\u00fcnde yer etmi\u015fti ATAT\u00dcRK.<\/p>\n

ATAT\u00dcRK gerek bu ki\u015filik \u00f6zelliklerinden, gerekse siyasi ve sava\u015f alanlar\u0131ndaki ba\u015far\u0131lar\u0131ndan dolay\u0131 yabanc\u0131 y\u00f6neticilerin de sayg\u0131s\u0131n\u0131 kazanm\u0131\u015ft\u0131. Kurtulu\u015f Sava\u015f\u0131n\u0131n y\u00fcksek prestiji ve sava\u015f sonras\u0131 bar\u0131\u015ftan ve ba\u011f\u0131ms\u0131zl\u0131ktan yana ki\u015filikli politikas\u0131yla ATAT\u00dcRK, dost-d\u00fc\u015fman t\u00fcm d\u00fcnya ona sayg\u0131 duyuyordu.<\/p>\n

ATAT\u00dcRK \u0130ngiltere, Rusya ve Yunanistan\u2019la bile, hi\u00e7bir d\u00f6nemde olmayan kar\u015f\u0131l\u0131kl\u0131 g\u00fcvene dayal\u0131 dostluk ili\u015fkileri kurulmu\u015f, Balkanlar\u2019da bar\u0131\u015f ve istikrar olu\u015fturulmu\u015ftu. Do\u011fu\u2019da; Kafkasya, Irak, \u0130ran, Afganistan\u2019a dek \u00e7ok geni\u015f bir alan, gerilimsiz bir bar\u0131\u015f b\u00f6lgesi haline getirilmi\u015fti. T\u00fcrkiye\u2019nin o d\u00f6nemdeki uluslararas\u0131 sayg\u0131nl\u0131\u011f\u0131 o denli y\u00fcksektir ki, bu sayg\u0131nl\u0131k Hatay sorununun \u00e7\u00f6z\u00fcm\u00fcn\u00fc, diplomasi alan\u0131nda benzeri olmayan anlaml\u0131 bir jest ile noktalanmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131: ATAT\u00dcRK\u2019 \u00fcn Hatay konusundaki duyarl\u0131l\u0131\u011f\u0131n\u0131 bilen Frans\u0131zlar; Hatay\u2019la ilgili anla\u015fmay\u0131, sa\u011fl\u0131\u011f\u0131 iyice bozulan ATAT\u00dcRK\u2019 \u00fcn, sonucu g\u00f6rmesini sa\u011flamak i\u00e7in, d\u0131\u015fi\u015fleri personelini tatil g\u00fcn\u00fc \u00e7al\u0131\u015fmaya \u00e7a\u011f\u0131rarak imzalam\u0131\u015ft\u0131.<\/p>\n

\u00d6NG\u00d6R\u00dc ve ORDUYA G\u00dcVEN<\/strong><\/span><\/p>\n

Trablusgarp\u2019ta \u0130talyanlar\u0131 ma\u011flup eden T\u00fcrk ordusu ne yaz\u0131k ki yeteri kadar desteklenmedi. \u201cOras\u0131 art\u0131k bir \u00fclke, bakam\u0131yoruz, \u00e7ekilelim\u2026\u201d diyen \u0130ttihat ve Terakki Partisi\u2019nin y\u00f6neticileri yard\u0131m g\u00f6ndermediler. Arkas\u0131ndan \u00e7\u0131kan Balkan sava\u015f\u0131\u2019n\u0131 bahane ederek \u0130talyanlarla anla\u015fma imzalay\u0131p \u00e7ekildiler. ATAT\u00dcRK de \u00fclkesine geri d\u00f6nmek zorunda kald\u0131. Yaln\u0131z Derne\u2019den yazd\u0131\u011f\u0131 mektuplardan birinde, 1. D\u00fcnya sava\u015f\u0131\u2019n\u0131 g\u00f6rm\u00fc\u015f ve bu sava\u015fa girildi\u011finde sonucun T\u00fcrk milleti i\u00e7in iyi olmayaca\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir. \u0130ktidar da bulunan \u0130ttihat ve Terakki Partisi y\u00f6neticilerini daha o zamandan uyaran ATA\u2019y\u0131 kimse \u00f6nemsememi\u015f, hatta dinlememi\u015ftir. Ne yaz\u0131k ki s\u00f6ylediklerinin hepsi ger\u00e7ekle\u015fti.<\/p>\n

Mustafa Kemal\u2019i 31 Mart olaylar\u0131ndan sonra, Y\u00fczba\u015f\u0131 iken Selanik\u2019ten tan\u0131yan silah arkada\u015f\u0131 Tevfik B\u0131y\u0131kl\u0131o\u011flu anlat\u0131yor: \u201cOn saatten fazla at \u00fczerinde dola\u015fm\u0131\u015f oldu\u011fumuzdan, \u00e7ok yorgunduk. Alay komutan\u0131m\u0131z, Mustafa Kemal ve \u00f6teki subaylarla birlikte yemek yedik. Alman subaylarda vard\u0131 aram\u0131zda.<\/p>\n

Hepimiz da\u011f\u0131lmaya haz\u0131rlan\u0131rken Yzb. Mustafa Kemal birden aya\u011fa kalkt\u0131, \u201cArkada\u015flar\u201d diye s\u00f6ze ba\u015flad\u0131 ve benden de Almancaya terc\u00fcme etmemi istedi\u011fi konu\u015fmas\u0131n\u0131 yapt\u0131. \u0130ki saat kadar s\u00fcren konu\u015fmas\u0131n\u0131 yapt\u0131. \u0130ki saat kadar s\u00fcren konu\u015fmas\u0131n\u0131 herkes dikkatle dinledi\u201d:<\/p>\n

ATAT\u00dcRK\u2019 \u00fcn s\u00f6zlerinin bu k\u0131sm\u0131nda apa\u00e7\u0131k bir \u00f6ng\u00f6r\u00fc vard\u0131r. ATAT\u00dcRK\u2019\u00fc dinliyoruz:<\/p>\n

\u201cT\u00fcrk ordusu i\u00e7in d\u00e2hili kavgada muvaffak olmak bir zafer de\u011fildir ve bu hadisenin \u015ferefine memleketi seven bir adam ve T\u00fcrk zabiti s\u0131fat\u0131yla sevinip kadehimi kald\u0131ramam. Bundan ancak elem duyabilirim. Arkada\u015flar bana dikkat edin, s\u00f6zlerime kulak verin. T\u00fcrk ordusu g\u00fcn gelecek, T\u00fcrk varl\u0131\u011f\u0131n\u0131, T\u00fcrk istiklalini kurtaracakt\u0131r. \u0130\u015fte as\u0131l o vakit sevinece\u011fiz. \u0130ftihar edece\u011fiz. \u0130\u015fte o vakit T\u00fcrk ordusu vazifesini yapm\u0131\u015f olacakt\u0131r.\u201d<\/p>\n

SEZG\u0130LER\u0130NE G\u00dcVEN\u0130 TAMDI<\/strong><\/span><\/p>\n

Mustafa Kemal, son Osmanl\u0131 padi\u015fahlar\u0131ndan olan Mehmet Re\u015fat ile Almanya\u2019ya gitmi\u015fti. Askeri \u00fcsler gezilirken, bir askeri \u00fcstte \u015fereflerine u\u00e7aklarla g\u00f6steriler yapacakt\u0131. 1. D\u00fcnya sava\u015f\u0131 \u00f6ncesi 1910 y\u0131llar\u0131nda u\u00e7aklar az \u00e7ok geli\u015fme g\u00f6stermi\u015fti. Askeri \u00fcstte g\u00f6steri yapacak olan u\u00e7aklardan birine ATAT\u00dcRK\u2019\u00fcn binmesi kararla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131.<\/p>\n

Zaman\u0131 gelince u\u00e7a\u011fa do\u011fru ilerlemekte olan Mustafa Kemal geri d\u00f6n\u00fcp binmekten vazge\u00e7ti\u011fini s\u00f6yledi. Israr etmelerine ra\u011fmen ATAT\u00dcRK fikrinden vazge\u00e7medi ve onun yerine bir Alman subay\u0131 bindi. U\u00e7ak havaland\u0131ktan bir m\u00fcddet sonra ar\u0131zalanarak d\u00fc\u015ft\u00fc ve i\u00e7indeki Alman subay\u0131 \u00f6ld\u00fc.<\/p>\n

(Esas olan T\u00fcrkiye\u2019nin kurtulmas\u0131 oldu\u011fu i\u00e7in, ATAT\u00dcRK\u2019\u00fcn u\u00e7a\u011fa binmesi engellendi\u2026 ATAT\u00dcRK, a\u015fa\u011f\u0131dakilerin t\u00fcm \u0131srarlar\u0131na ra\u011fmen sezgilerine uymay\u0131 ye\u011fledi. Bu da onun i\u00e7inin sesine olan iman\u0131n\u0131n ve vicdan\u0131yla s\u00fcrekli i\u015fbirli\u011finin bir i\u015faretidir. Olay, ayn\u0131 zamanda bir prekognisyon \u00f6rne\u011fidir.)<\/p>\n

Y\u00dcCE ATAT\u00dcRK\u2019\u00dcN \u201cGeldikleri gibi gidecekler!\u201d \u00d6NG\u00d6R\u00dcS\u00dc\u2026<\/strong><\/span><\/p>\n

Almanya hayranl\u0131\u011f\u0131yla 1. D\u00fcnya Sava\u015f\u0131na giren Osmanl\u0131 \u0130mparatorlu\u011fu her \u015feyini kaybetmi\u015f durumdayd\u0131. 30 Ekim 1918\u2019de imzalad\u0131\u011f\u0131 Mondros M\u00fctarekesi ile T\u00fcrk topraklar\u0131 i\u015fgale u\u011fruyordu. Ha\u00e7l\u0131 seferleri bitti\u011finden bu yana Avrupa\u2019dan y\u00fczy\u0131llar boyunca istilac\u0131lar gelememi\u015fti. Ancak 1918 sonunda \u0130tilaf devletleri bu topraklara geldi.<\/p>\n

Osmanl\u0131 \u0130mparatorlu\u011fu topraklar\u0131n\u0131 kaybetti\u011fi gibi tarih sahnesinden de \u00e7ekilmekteydi. \u0130stanbul\u2019un i\u015fgal edildi\u011fi g\u00fcnlerde, kente d\u00f6nen Mustafa Kemal, d\u00fc\u015fman z\u0131rhl\u0131lar\u0131n\u0131 Dolmabah\u00e7e \u00f6n\u00fcnde g\u00f6rd\u00fc\u011f\u00fc zaman b\u00fcy\u00fck bir \u00fcz\u00fcnt\u00fcye kap\u0131lm\u0131\u015f ve sadece \u015fu kehaneti s\u00f6ylemi\u015ftir: \u201cGeldikleri gibi gidecekler.\u201d<\/p>\n

ATAT\u00dcRK\u2019\u00dcN HABERC\u0130 R\u00dcYALARINDAN B\u0130R\u0130<\/strong><\/span><\/p>\n

\"4\"<\/a>Mustafa Kemal zaman zaman g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalarla \u00e7e\u015fitli olaylar\u0131 hissedebiliyordu; t\u0131pk\u0131 annesi Z\u00fcbeyde Han\u0131m\u2019\u0131n vefat\u0131n\u0131 hissetmesi gibi.<\/p>\n

Tarih 14 Ocak 1923. gece yar\u0131s\u0131, Mustafa Kemal\u2019in \u00f6zel treni Eski\u015fehir\u2019e do\u011fru gidiyor. Bu yolculuk bir kamuoyu yolculu\u011fu olacak ve Gazi sava\u015f sonras\u0131 Anadolu\u2019sunda baz\u0131 \u015fehirlerin nabz\u0131n\u0131 yoklaya yoklaya \u0130zmir\u2019e giderek hem annesini, hem de Latife Han\u0131m\u2019\u0131 g\u00f6recek. Ama o gece \u00e7ok s\u0131k\u0131nt\u0131l\u0131 ve bir t\u00fcrl\u00fc uyku uyuyam\u0131yor. Kompart\u0131man\u0131n kap\u0131s\u0131 \u00f6n\u00fcnde Ali \u00c7avu\u015f n\u00f6bet tutmaktad\u0131r. O s\u0131rada \u015fifreli bir telgraf gelmi\u015f, \u015fifresi \u00e7\u00f6z\u00fclmemektedir. Birden i\u00e7eriden ses gelir. Mustafa Kemal seslenmektedir. \u00c7avu\u015f kompart\u0131man\u0131n kap\u0131s\u0131n\u0131 a\u00e7\u0131p selam durur:<\/p>\n

\u201cEmret Pa\u015fam!\u201d<\/p>\n

Mustafa Kemal yata\u011f\u0131na oturmu\u015f tela\u015fla sorar:<\/p>\n

\u201cNe demeye kap\u0131da bekliyorsun?\u201d<\/p>\n

\u201cN\u00f6bet tutuyorum Pa\u015fam\u201d<\/p>\n

\u201cAnnemden bir haber var m\u0131?\u201d Ali \u00c7avu\u015f bir \u015fey yokmu\u015f gibi durmaya \u00e7al\u0131\u015f\u0131r.<\/p>\n

\u201cBo\u015funa k\u0131vranma Ali, benden bir \u015fey saklamaya \u00e7al\u0131\u015fma ben haberi ald\u0131m.\u201d<\/p>\n

\u201cNe haberi ald\u0131n ki Pa\u015fam? Hay\u0131r haber in\u015fallah!\u201d Mustafa Kemal r\u00fcyas\u0131n\u0131 anlatmaya ba\u015flar:<\/p>\n

\u201cAz \u00f6nce dalm\u0131\u015f\u0131m; r\u00fcyamda ye\u015fil bir ovada annemle el ele geziniyorduk. Her zaman oldu\u011fu gibi bana bir \u015feyler anlat\u0131yordu. Birdenbire f\u0131rt\u0131na \u00e7\u0131kt\u0131. Bir sel bast\u0131rd\u0131, annemi ald\u0131 g\u00f6t\u00fcrd\u00fc. Hi\u00e7bir \u015fey yapamad\u0131m. Hi\u00e7, hi\u00e7\u2026\u201d<\/p>\n

Ali \u00c7avu\u015f\u2019u bir titremedir al\u0131r, derken Mustafa Kemal emir verir:<\/p>\n

\u201c\u00c7abuk al getir \u015fu telgraf\u0131 hemen.\u201d Ali \u00c7avu\u015f kompart\u0131mandan \u00e7\u0131kar \u00e7\u0131kmaz telgraf\u0131 getiren g\u00f6revliyle kar\u015f\u0131la\u015f\u0131r. \u201cVer onu, Pa\u015fam\u0131z bekliyor.\u201d K\u00e2\u011f\u0131d\u0131 al\u0131p i\u00e7eri girer ve selam durarak \u201cSen sa\u011f ol Pa\u015fam\u201d der. \u201cMillet sa\u011f olsun\u201d derken Mustafa Kemal a\u011flamaya ba\u015flar. \u00c7avu\u015f, \u201cA\u011flama Pa\u015fam\u201d deyince, Mustafa Kemal:<\/p>\n

\u201cNeden? Ben insan de\u011fil miyim? Annem \u00f6ld\u00fc. Ben buna a\u011flar\u0131m. Ama vatan kurtuldu. Bununla teselli bulurum. Benim i\u00e7in ikisi bir. Ben bunun i\u00e7in Nam\u0131k Kemal\u2019e \u2018Bulunur kurtaracak baht\u0131 kara kaderini\u2019 diye cevap vermedim mi?\u201d der.<\/p>\n

ATAT\u00dcRK ve \u201c19\u201d<\/strong><\/span><\/p>\n

\"5\"<\/a>ATAT\u00dcRK\u2019 \u00fcn ya\u015fam\u0131nda onun hemen hemen hepsi isabetli \u00f6ng\u00f6r\u00fclerinin yan\u0131 s\u0131ra \u201c19\u201d rakam\u0131n\u0131n dikkat \u00e7ekici bir yeri olmu\u015ftur. Bu gizemli rakam, her nas\u0131lsa, onun do\u011fumundan ba\u015flay\u0131p, \u00f6l\u00fcm\u00fcne kadar yapt\u0131\u011f\u0131 her i\u015fte tarih olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

Beyin cerrah\u0131 Muammer Y\u00fcksel ile biyofizik uzman\u0131 Dr. Erhan K\u0131z\u0131ltan, bir bilimsel ara\u015ft\u0131rma i\u00e7in bir araya gelip \u00e7al\u0131\u015fmaya ba\u015flar. Bu ara\u015ft\u0131rma i\u00e7in gerekli olan bilgisayar program\u0131n\u0131 Dr. Erhan K\u0131z\u0131ltan yazar. Program\u0131n \u00e7al\u0131\u015f\u0131p \u00e7al\u0131\u015fmad\u0131\u011f\u0131n\u0131 denemek i\u00e7in o s\u0131rada bilgisayarda tam metni haz\u0131r olarak bulunan Atat\u00fcrk\u2019\u00fcn 15- 20 Ekim 1927 tarihleri aras\u0131nda CHP kongresinde okudu\u011fu B\u00fcy\u00fck Nutuk\u2019unu programa koyarlar. Bir s\u00fcre sonra, program Nutuk\u2019un i\u00e7inde her kelimenin ka\u00e7ar kez tekrarland\u0131\u011f\u0131n\u0131 ortaya \u00e7\u0131kar\u0131r. \u0130ki bilim adam\u0131, ilk olarak Nutuk\u2019 ta:<\/p>\n

19 rakam\u0131 Atat\u00fcrk\u2019\u00fcn hayat\u0131nda \u00f6nemli bir yer tutmaktad\u0131r. \u00c7\u00fcnk\u00fc:<\/strong><\/p>\n

– Atat\u00fcrk 19. y\u00fczy\u0131l\u0131n bitmesine 19 y\u0131l kala 1881 de do\u011fdu(1881, 19\u2019un 99 kat\u0131d\u0131r.).
\n– 1881, Rumi takvime g\u00f6re 1297\u2019ye denk gelir(1 + 2 + 9 + 7= 19).
\n– Selanik\u2019te do\u011fdu. Selanik s\u00f6zc\u00fc\u011f\u00fc \u201cebced\u201d hesab\u0131yla(Arap\u00e7ada her harfin say\u0131sal bir de\u011feri oldu\u011funu belirten
\nhesap) de\u011feri 171\u2019dir(171, 19\u2019un 19 kat\u0131d\u0131r).
\n– N\u00fcfus k\u00fct\u00fc\u011f\u00fcnde s\u0131ra numaras\u0131 19\u2019dur.
\n– N\u00fcfus c\u00fczdan numaras\u0131 999814\u2019t\u00fc(Bu say\u0131 19\u2019un 52306 kat\u0131d\u0131r).
\n– \u0130stanbul Harp Okuluna 1900\u2019de kay\u0131t oldu(1900, 19\u2019un 100 kat\u0131d\u0131r), bu s\u0131rada ya\u015f\u0131 19\u2019du.
\n– Harp akademisine 57. devre olarak girmi\u015fti(57, 19\u2019un 3 kat\u0131d\u0131r).
\n– Atat\u00fcrk Harp Okulunu 20. olarak bitirdi. Subaylardan birisi yabanc\u0131yd\u0131. Bu nedenle mezun olan 19. subay oldu.
\n– Y\u00fczba\u015f\u0131 olarak orduya kat\u0131l\u0131\u015f s\u0131ras\u0131 38\u2019di(19\u2019un 2 kat\u0131d\u0131r).
\n– \u00c7anakkale Sava\u015flar\u0131n\u0131n zaferle sonu\u00e7lanmas\u0131nda b\u00fcy\u00fck rol oynayan 19. t\u00fcmeni kurdu.
\n– 19 May\u0131s 1915\u2019te Albay oldu.
\n– Komutan\u0131 oldu\u011fu alay\u0131n numaras\u0131 da 38\u2019di(19\u2019un 2 kat\u0131d\u0131r).- Komutan\u0131 oldu\u011fu bir ba\u015fka alay\u0131n numaras\u0131
\n57\u2019ydi(19\u2019un 3 kat\u0131d\u0131r).
\n– 19 Mart 1916\u2019da Tu\u011fgeneral oldu.
\n– 19 Aral\u0131k 1904\u2019te Y\u0131ld\u0131z Saray\u0131na \u00e7a\u011fr\u0131ld\u0131.
\n– 19 May\u0131s 1919\u2019da Samsun\u2019a \u00e7\u0131karak Kurtulu\u015f Sava\u015f\u0131n\u0131 ba\u015flatt\u0131. O zaman 38 ya\u015f\u0131ndayd\u0131(yani 19\u2019un 2 kat\u0131).
\n– Atat\u00fcrk\u2019\u00fc Samsun\u2019a g\u00f6t\u00fcren Band\u0131rma vapurunun 19 yolcusu vard\u0131.
\n– Samsun\u2019da 19 g\u00fcn kald\u0131.
\n– 4 Temmuz 1919\u2019da Erzurum\u2019a gitti, 19 g\u00fcn sonra 23 Temmuz\u2019da Erzurum Kongresini toplad\u0131.
\n– 4 Eyl\u00fcl 1919 Sivas Kongresinden 114 g\u00fcn sonra 27 Aral\u0131k 1919\u2019da Ankara\u2019ya gitti (114, 19\u2019un 6 kat\u0131d\u0131r.
\n– Milli M\u00fccadeleye ba\u015flamas\u0131 i\u00e7in komutanlar\u0131yla yapt\u0131\u011f\u0131 konu\u015fman\u0131n tarihi 19 Kas\u0131m 1919\u2019du.
\n– TBMM\u2019nin kurulmas\u0131na 19 Mart 1920\u2019de karar verdi.
\n– 19 Eyl\u00fcl 1921\u2019de Mare\u015fallik ve Gazilik unvan\u0131 ald\u0131.
\n– Gen\u00e7li\u011fe hitabede 19 c\u00fcmle vard\u0131r.
\n– Mustafa Kemal Atat\u00fcrk ad\u0131nda 19 harf var.
\n– Atat\u00fcrk\u2019\u00fcn Latife Han\u0131m ile olan evlili\u011fi 912 g\u00fcn s\u00fcrd\u00fc(912, 19\u2019un 48 kat\u0131d\u0131r).
\n– 10 Kas\u0131m 1938\u2019de \u00f6ld\u00fc.(1938, 19\u2019un 102 kat\u0131d\u0131r).
\n– 57 y\u0131l ya\u015fad\u0131(19\u2019un 3 kat\u0131d\u0131r).
\n– Ya\u015fam\u0131n\u0131n ilk 19 y\u0131l\u0131nda askerli\u011fe haz\u0131rland\u0131. \u0130kinci 19 y\u0131l\u0131nda asker olarak hizmet verdi. \u00dc\u00e7\u00fcnc\u00fc 19 y\u0131l\u0131nda ise
\n\u00fclkenin kurtar\u0131c\u0131s\u0131 ve devlet ba\u015fkan\u0131 olarak g\u00f6rev yapt\u0131.
\n– \u00d6ld\u00fc\u011f\u00fcnde yata\u011f\u0131n\u0131n alt\u0131nda bulunan otomatik silahta 19 mermi vard\u0131.
\n– Cenaze namaz\u0131 19 Kas\u0131m 1938\u2019de Dolmabah\u00e7e camiinde k\u0131l\u0131nd\u0131.
\n– Atat\u00fcrk\u2019\u00fcn \u00f6l\u00fcm\u00fc \u00fczerine silah arkada\u015f\u0131 \u0130smet \u0130n\u00f6n\u00fc\u2019n\u00fcn T\u00fcrk milletine yazd\u0131\u011f\u0131 beyanname 19 c\u00fcmledir.
\n– Cenazesinde \u00e7al\u0131nan Chopin\u2019in cenaze mar\u015f\u0131n\u0131n numaras\u0131 19\u2019dur. Bu mar\u015fta 19 nota vard\u0131r.
\n– Miras olarak 19.000lira b\u0131rakm\u0131\u015ft\u0131r(yani 19\u2019un 1000 kat\u0131)
\n– \u201cNe mutlu T\u00fcrk\u2019\u00fcm diyene\u201d c\u00fcmlesi 19 harftir.
\n– \u201c\u0130stikbal g\u00f6klerdedir\u201d c\u00fcmlesi de 19 harftir.
\n– \u0130stanbul Akaretlerde kald\u0131\u011f\u0131 evin numaras\u0131 19\u2019dur.<\/p>\n

\u0130\u015fte bu nedenle, Nutuk\u2019ta 19\u2019ar kez tekrarlanan kelimelerden bir metin olu\u015fturan Dr. Muammer Y\u00fcksel ile Dr. Erhan K\u0131z\u0131ltan, Osmanl\u0131ca s\u00f6zc\u00fckleri g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine \u00e7evirir, baz\u0131 eksik c\u00fcmleleri, anlam\u0131n\u0131 bozmayacak \u015fekilde tamamlar. Sonu\u00e7ta ortaya \u015fu \u015fa\u015f\u0131rt\u0131c\u0131 metin \u00e7\u0131kar:<\/p>\n

\u201cT\u00fcm se\u00e7kin temsilciler; millete hizmet etmek yerine, g\u00f6revlerini yerine getirmemektedirler. Bunlar\u0131n kanunlara bilfiil uymalar\u0131 gerekti\u011fini belirtiniz. \u015eunu s\u00f6yleyiniz: yak\u0131n zamana kadar mevcut faaliyetleri ba\u015fka g\u00f6zle g\u00f6rmeye \u00e7abalayanlar art\u0131k durumun fark\u0131na varm\u0131\u015flard\u0131r.\u00a0Kumandanlar\u0131n (Askerler ve Y\u00f6neticiler) hizmet etmelerine siz engel oluyorsunuz. Olaylar\u0131 tam olarak d\u00fc\u015f\u00fcnen her ki\u015fi bunun nedeninin, h\u00fck\u00fcmet oldu\u011funu g\u00f6r\u00fcr.\u201d \u201cT\u00fcm Ba\u015fbakanl\u0131k sistemi bizce suiistimal edilmektedir. Toplanacak taraflar say\u0131ca az olsa bile azami say\u0131daki d\u00fc\u015fman\u0131n kar\u015f\u0131s\u0131nda durmal\u0131d\u0131r. Bu \u00e7a\u011fr\u0131y\u0131 yapmas\u0131 gereken y\u00fczba\u015f\u0131lard\u0131r. B\u00fcy\u00fck \u015ferefli cephe d\u00fc\u015f\u00fcn\u00fclmelidir.\u201d<\/strong><\/p>\n

Bu metin iki bilim adam\u0131n\u0131 \u00e7ok \u015fa\u015f\u0131rt\u0131r. \u00c7\u00fcnk\u00fc g\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019si ile ilgili ipu\u00e7lar\u0131 vermektedir. Bir ba\u015fka deyi\u015fle Atat\u00fcrk, 100 y\u0131l \u00f6nceden T\u00fcrkiye\u2019de olup bitecekleri g\u00f6rm\u00fc\u015f gibidir.<\/p>\n

Dr. Muammer Y\u00fcksel ile Dr. Erhan K\u0131z\u0131ltan, ara\u015ft\u0131rmalar\u0131 s\u0131ras\u0131nda 19\u2019ar kez tekrarlanan (T\u00fcrk\u00e7e) s\u00f6zc\u00fckler de bulur. Bu s\u00f6zc\u00fcklerle olu\u015fturduklar\u0131 metin ise, T\u00fcrkiye\u2019deki b\u00f6l\u00fcc\u00fcl\u00fck hareketlerinin ne a\u015famaya gelece\u011fini 100 y\u0131l \u00f6nceden g\u00f6sterir gibidir.<\/p>\n

\u201cMaksad\u0131n anla\u015f\u0131l\u0131yordu. Tarihi vilayetin ahalisini b\u00f6l\u00fcp Diyarbak\u0131r K\u00fcrt devletinin kurulmas\u0131na yol a\u00e7mak. Memleketin i\u00e7inde bulundu\u011fu durum kesinlikle birisinin duruma m\u00fcdahale etmesini gerektirecektir. \u0130\u00e7inde bulunulan somutsuz ko\u015fullar gere\u011fince ba\u011f\u0131ms\u0131z guruplar harekete ge\u00e7ecektir. Yirmi vakit sonras\u0131nda bu de\u011ferlendirmeyi kim yapacak ve eyleme ge\u00e7ecektir.\u201d<\/p>\n

Bu metin de yer alan \u201cYirmi Vakit\u201d ifadesini ilgi \u00e7ekici bulan iki bilim adam\u0131 bir ara\u015ft\u0131rma yapar. Vard\u0131klar\u0131 sonu\u00e7 \u015fa\u015f\u0131rt\u0131c\u0131d\u0131r.<\/p>\n

G\u00fcneydo\u011fu\u2019da bir K\u00fcrt devleti kurmak i\u00e7in yola \u00e7\u0131kan Abdullah \u00d6calan PKK\u2019y\u0131 1978\u2019de kumu\u015ftur. \u00d6calan 1999\u2019da yakalanm\u0131\u015ft\u0131r. Bir ba\u015fka deyi\u015fle eylemlere ba\u015flad\u0131\u011f\u0131 y\u0131l ile yakaland\u0131\u011f\u0131 y\u0131l aras\u0131nda 21 sene vard\u0131r. Bu da Atat\u00fcrk\u2019\u00fcn \u201cYirmi Vakit\u201d\u00a0 deyimine uygun bir zamand\u0131r. \u0130ki bilim adam\u0131n\u0131n yorumuna g\u00f6re, bu 20 vakit dolmu\u015ftur.<\/p>\n

Ve \u00fclkenin b\u00f6l\u00fcnmesini engellemek i\u00e7in eyleme ge\u00e7ilmesi zaman\u0131 gelmi\u015ftir. Nutuk\u2019 un 2 b\u00f6l\u00fcm halinde kitapla\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ze alan Dr. Muammer Y\u00fcksel ile Dr. Erhan K\u0131z\u0131ltan, kitab\u0131n belgeler b\u00f6l\u00fcm\u00fcnde de 19\u2019ar kez ge\u00e7en s\u00f6zc\u00fckleri aray\u0131p bulur ve yeni bir metin ortaya \u00e7\u0131kar\u0131r.<\/p>\n

\u201cD\u00fc\u015f\u00fcnd\u00fcklerini a\u00e7\u0131k\u00e7a s\u00f6yleyen pek \u00e7ok ki\u015finin ortak fikri; h\u00fck\u00fcmetin bu g\u00fcn d\u00fcnyaya yak\u0131n durmas\u0131n\u0131n as\u0131l nedeninin, se\u00e7imle kendilerine verilen g\u00fcc\u00fc kullanarak, sisteme resmen ayk\u0131r\u0131 fikirleri uygulamaya \u00e7al\u0131\u015fmas\u0131d\u0131r. Ger\u00e7ek Ankara\u2019n\u0131n dikkatini \u00e7ekmek zorundad\u0131r. R\u00fc\u015fvet\u00e7i valilerin (y\u00f6neticiler) Cumhuriyet ilkeleri yerine, kendi \u00e7\u0131karlar\u0131na y\u00f6nelmeleri m\u00fcdahaleyi gerektirir.\u201d<\/p>\n

Dr. Muammer Y\u00fcksel ile Dr. Erhan K\u0131z\u0131ltan bu son metnin g\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019sini anlatt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor. \u0130ki bilim adam\u0131 bu \u00e7al\u0131\u015fmay\u0131 kitap haline getirdi. Kitap\u2019tan \u00e7\u0131kan ve \u201cNutuk\u2019taki Gizli Hitabe\u201d ad\u0131n\u0131 ta\u015f\u0131yan kitab\u0131n \u00f6n\u00fcm\u00fczdeki g\u00fcnlerde epey tart\u0131\u015fma yarataca\u011f\u0131 ortada. \u00c7\u00fcnk\u00fc kitapta Atat\u00fcrk\u2019\u00fcn Gen\u00e7li\u011fe Hitabesi\u2019nin hangi anlama geldi\u011fi ve hitabedeki uyar\u0131lar\u0131n hangi zaman diliminde ge\u00e7erli olaca\u011f\u0131 da yine 19 form\u00fcl\u00fc ile a\u00e7\u0131klan\u0131yor.<\/p>\n

Sonu\u00e7 olarak; Zaman\u0131n ilerisindeki adam olarak nitelenen Ulu \u00d6nder Mustafa Kemal ATAT\u00dcRK\u2019 \u00fcn 100 y\u0131l \u00f6nce yazd\u0131\u011f\u0131 Nutuk, g\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019sinin i\u00e7inde bulundu\u011fu durumu \u00e7ok net olarak ortaya koyuyor.<\/p>\n

DAHA Y\u00dcZBA\u015eI \u0130KEN, K\u0130MLER\u0130N HANG\u0130 MAKAMLARDA BULUNACA\u011eINI B\u0130L\u0130YORDU\u2026<\/strong><\/span><\/p>\n

Mustafa Kemal y\u00fczba\u015f\u0131yken, Selanik\u2019te arkada\u015flar\u0131yla e\u011flenip yemek yerken, konu\u015fmalar\u0131 aras\u0131nda hepsine birer makam da\u011f\u0131t\u0131rd\u0131. Arkada\u015flar\u0131 onun \u015faka yapt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr ve e\u011flenirlerdi. Sonra da ona sorarlard\u0131:<\/p>\n

\u201cPeki, sen ne olacaks\u0131n?\u201d O da \u015f\u00f6yle yan\u0131tlad\u0131:\u00a0 \u201cSizlere bu r\u00fctbeyi, makam\u0131 veren \u015fah\u0131s olaca\u011f\u0131m.\u201d<\/p>\n

O zamanlar s\u00f6yledikleri zamanla ger\u00e7ek olmu\u015ftur. Burada \u015fu noktay\u0131 da an\u0131msamakta yarar var: Mustafa Kemal soy olarak Osmanl\u0131 hanedan\u0131ndan gelmemektedir. Saraydan bir prensesle evlense bile asla tahta \u00e7\u0131kma ihtimali yoktur; \u00e7\u00fcnk\u00fc tahta \u00e7\u0131kma hakk\u0131 sadece Osmanl\u0131 hanedan\u0131n\u0131n erkeklerine verilmi\u015fti. Sonu\u00e7ta hanedan\u0131n soyundan gelen erkekler padi\u015fah olabiliyordu.<\/p>\n

Biz yine onun \u00f6ng\u00f6r\u00fclerine (precognition) geri d\u00f6nelim. \u00d6rne\u011fin, kendisinden daha k\u0131demli bir asker olan Fethi Okyar Bey\u2019e \u201cSeni sadrazam yapaca\u011f\u0131m\u201d demi\u015fti. Yani ba\u015fbakan olaca\u011f\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131. Y\u0131llar sonra Fethi Bey ba\u015fbakanl\u0131k ve parti ba\u015fkanl\u0131\u011f\u0131 g\u00f6revini Mustafa Kemal\u2019den ald\u0131. G\u00f6rev yapt\u0131. Olay\u0131n ilgin\u00e7 taraf\u0131, ATAT\u00dcRK bu \u00f6ng\u00f6r\u00fcs\u00fcn\u00fc s\u00f6yledi\u011fi zaman Fethi Bey Binba\u015f\u0131, Mustafa Kemal \u00f6ny\u00fczba\u015f\u0131d\u0131r. Onun bu davran\u0131\u015flar\u0131n\u0131 alaya alanlar olurdu. Yine kendisine sormu\u015flar ve yine ayn\u0131 yan\u0131t\u0131 alm\u0131\u015flard\u0131:<\/p>\n

\u201cBen mi\u2026 Ben sizleri bu mevkilere getiren insan olaca\u011f\u0131m.\u201d<\/p>\n

Bu \u00f6ng\u00f6r\u00fc, ister istemez bizlere \u015funlar\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor: Bunlar\u0131 s\u00f6yledi\u011fi ve d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc tarihler 1907- 1908 y\u0131llar\u0131d\u0131r. O zaman \u015fu da a\u00e7\u0131kl\u0131\u011fa kavu\u015fuyor:\u00a0 Zaman\u0131 gelince cumhurba\u015fkan\u0131 olaca\u011f\u0131n\u0131 biliyordu.<\/p>\n

YARARLANILAN ESERLER:<\/strong><\/p>\n