Hemen hemen b\u00fct\u00fcn k\u00fclt\u00fcrler say\u0131larla ilgilenmi\u015f, hatta say\u0131lar\u0131n ya\u015famdaki rollerini biraz da abartm\u0131\u015flard\u0131r. Filozoflar da her \u015feyi say\u0131 ile a\u00e7\u0131klamaya \u00e7al\u0131\u015fm\u0131\u015flar, say\u0131lar\u0131n gizli, ahlaki ve sembolik g\u00fc\u00e7leri oldu\u011funu, \u00e2lemin bile belirli say\u0131sal ili\u015fkilere g\u00f6re yarat\u0131ld\u0131\u011f\u0131n\u0131 ileri s\u00fcrm\u00fc\u015flerdir.<\/p>\n
‘1’ say\u0131s\u0131 tekli\u011fi ve yaratan\u0131 simgeledi\u011fi i\u00e7in b\u00fct\u00fcn inan\u00e7 sistemlerinde kutsald\u0131r. G\u00fcn\u00fcm\u00fczde pek bilinmese de tarih boyunca \u00e7e\u015fitli toplumlarda ‘3’ m\u00fckemmelli\u011fin, ‘5’ ya\u015fam ve sevginin, ’72’ bollu\u011fun sembol\u00fc olmu\u015flard\u0131r.<\/p>\n
‘7’ say\u0131lar\u0131n en kutsal\u0131d\u0131r. \u0130lk \u00e7a\u011flarda bilinen be\u015f gezegen ile G\u00fcne\u015f ve Ay’\u0131n toplam say\u0131s\u0131n\u0131n yedi olu\u015fu, Tevrat’ta Tanr\u0131n\u0131n evreni alt\u0131 g\u00fcnde yarat\u0131p yedinci g\u00fcn de dinlendi\u011finin belirtilmesi ‘7’ say\u0131s\u0131na gizemli ve u\u011furlu bir say\u0131 olarak bak\u0131lmas\u0131na sebep olmu\u015ftur. G\u00f6klerin yedi kat olu\u015funa olan inan\u0131\u015f, m\u00fczikteki ana nota ve ana renklerin, haftan\u0131n g\u00fcnlerinin yedi tane olu\u015fu, Roma’n\u0131n, \u0130stanbul’un yedi tepe \u00fczerinde kurulmu\u015f olmalar\u0131, bu say\u0131n\u0131n gizemini iyice artt\u0131rm\u0131\u015ft\u0131r.<\/p>\n
’12’ say\u0131s\u0131n\u0131n gizemi g\u00f6ky\u00fcz\u00fcndeki on iki y\u0131ld\u0131z grubundan (burcundan) geliyor ama bu say\u0131n\u0131n as\u0131l \u00f6zelli\u011fi 2, 3, 4 ve 6 ile b\u00f6l\u00fcnebilmesi ve eski \u00e7a\u011flarda en \u00e7ok kullan\u0131lan say\u0131 birimi olmas\u0131d\u0131r. ’12’ say\u0131s\u0131 bug\u00fcn bile d\u00fczine ad\u0131yla say\u0131 birimi olarak kullan\u0131l\u0131rken katlar\u0131 24, 60 ve 360 da zaman ve a\u00e7\u0131 birimleri olarak kullan\u0131l\u0131yorlar.<\/p>\n
’40’ say\u0131s\u0131 ise daha ziyade \u0130slam toplumunun g\u00fcnl\u00fck ya\u015fam\u0131nda en \u00e7ok kullan\u0131lan say\u0131d\u0131r. \u0130\u00e7inde k\u0131rk say\u0131s\u0131 ge\u00e7en isim ve deyimlerin baz\u0131lar\u0131 \u015funlard\u0131r: K\u0131rkp\u0131nar, k\u0131rk haramiler, k\u0131rk-ikindi ya\u011fmurlar\u0131, k\u0131rk dereden su getirmek, k\u0131rk bir kere ma\u015fallah, k\u0131rk ev kedisi, k\u0131rk para, k\u0131rk y\u0131l\u0131n ba\u015f\u0131, k\u0131rk y\u0131lda bir, k\u0131rk y\u0131ll\u0131k dost. K\u0131rk kat\u0131r m\u0131-k\u0131rk sat\u0131r m\u0131, bir fincan kahvenin k\u0131rk y\u0131l hat\u0131r\u0131n\u0131n olmas\u0131…<\/p>\n
K\u0131rk say\u0131s\u0131n\u0131n \u00f6zel ve u\u011furlu bir say\u0131 oldu\u011funa, baz\u0131 tabiat varl\u0131klar\u0131n\u0131 temsil etti\u011fine \u00e7ok eski \u00e7a\u011flardan beri inan\u0131l\u0131r. Dinde, matematikte, astronomide, astrolojide, edebiyat ve tasavvufta ayr\u0131 ayr\u0131 anlamlan vard\u0131r.<\/p>\n
K\u0131rk say\u0131s\u0131 eski M\u0131s\u0131rl\u0131larda g\u00f6k varl\u0131klar\u0131n\u0131n kendi y\u00f6r\u00fcngeleri \u00fczerindeki d\u00f6n\u00fcm s\u00fcrelerini g\u00f6sterir. Tevrat’ta da insan\u0131n ya\u015f d\u00f6nemlerini belirtir. Muhtemelen ‘k\u0131rk\u0131ndan sonra azmak’ veya ‘k\u0131rk\u0131ndan sonra saz \u00e7almak’ deyimleri de buradan kaynaklan\u0131r.<\/p>\n
Eski do\u011fu \u00fclkelerinde, Hindistan’da ve T\u00fcrklerde b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yan k\u0131rk say\u0131s\u0131 sonradan \u0130slam inan\u00e7lar\u0131 i\u00e7erisine girdi. K\u0131rk say\u0131s\u0131 Kuran’da ve onun h\u00fck\u00fcmlerine dayanan hadislerde de ge\u00e7er. Bunlar\u0131n biri de insan\u0131n 40 ya\u015f\u0131nda olgunla\u015fmas\u0131 ile ilgilidir. Hz. Muhammed’e 40 ya\u015f\u0131nda peygamberlik verilmesi, \u0130slam dininin do\u011fu\u015fu s\u0131ras\u0131nda ona ilk ba\u011flananlar\u0131n k\u0131rk ki\u015fi olmas\u0131, kad\u0131nlarda hamileli\u011fin 40 hafta s\u00fcrmesi de bu say\u0131n\u0131n kutsall\u0131\u011f\u0131na olan inanc\u0131 geli\u015ftirdi. \u0130nsan\u0131n mal\u0131n\u0131n k\u0131rkta birini zek\u00e2t olarak vermesi de bununla ilgilidir.<\/p>\n
Ayr\u0131ca, insanlar taraf\u0131ndan Nuh tufan\u0131n\u0131n 40 g\u00fcn s\u00fcren ya\u011fmurlardan sonra olu\u015ftu\u011funa, Tanr\u0131n\u0131n Hz. \u00c2dem\u2019in \u00e7amurunu 40 g\u00fcn yo\u011furdu\u011funa, d\u00fcnyan\u0131n sonu yakla\u015ft\u0131\u011f\u0131nda Mehdi’nin k\u0131yametten \u00f6nce 40 ya\u015f\u0131nda ortaya \u00e7\u0131kaca\u011f\u0131na ve k\u0131rk y\u0131l yery\u00fcz\u00fcnde kalaca\u011f\u0131na inan\u0131l\u0131r.<\/p>\n
Do\u011fum yapm\u0131\u015f kad\u0131nlar\u0131n \u00e7ocuklar\u0131 ve \u00f6l\u00fcler i\u00e7in do\u011fumdan ve \u00f6l\u00fcmden sonra, 40 g\u00fcn ge\u00e7mesi daha sonra \u015ferbet ve lokma da\u011f\u0131t\u0131lmas\u0131 ile ‘k\u0131rk\u0131 \u00e7\u0131kmak’ deyiminin kullan\u0131lmas\u0131 da 40 say\u0131s\u0131n\u0131n \u00f6zelli\u011fine olan inan\u00e7la ilgilidir.<\/p>\n
Ufonet<\/p>\n","protected":false},"excerpt":{"rendered":"
Hemen hemen b\u00fct\u00fcn k\u00fclt\u00fcrler say\u0131larla ilgilenmi\u015f, hatta say\u0131lar\u0131n ya\u015famdaki rollerini biraz da abartm\u0131\u015flard\u0131r. Filozoflar da her \u015feyi say\u0131 ile a\u00e7\u0131klamaya \u00e7al\u0131\u015fm\u0131\u015flar, say\u0131lar\u0131n gizli, ahlaki ve sembolik g\u00fc\u00e7leri oldu\u011funu, \u00e2lemin bile belirli say\u0131sal ili\u015fkilere g\u00f6re yarat\u0131ld\u0131\u011f\u0131n\u0131 ileri s\u00fcrm\u00fc\u015flerdir. ‘1’ say\u0131s\u0131 tekli\u011fi ve yaratan\u0131 simgeledi\u011fi i\u00e7in b\u00fct\u00fcn inan\u00e7 sistemlerinde kutsald\u0131r. G\u00fcn\u00fcm\u00fczde pek bilinmese de tarih boyunca \u00e7e\u015fitli …<\/p>\n","protected":false},"author":1,"featured_media":819,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-818","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sembolizm"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=818"}],"version-history":[{"count":1,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/818\/revisions"}],"predecessor-version":[{"id":820,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/818\/revisions\/820"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/819"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=818"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}