Be\u015f say\u0131s\u0131, eril ve aktif prensibi temsil eden \u00fc\u00e7 ile di\u015fil ve pasif prensibi temsil eden iki say\u0131s\u0131n\u0131n toplam\u0131d\u0131r. Be\u015f ayn\u0131 zamanda meditasyonun, dinin, faaliyetin, \u00e7ok y\u00f6nl\u00fcl\u00fc\u011f\u00fcn ve do\u011fu ezoterizmi d\u0131\u015f\u0131ndaki ekollerde be\u015f duyunun sembol\u00fcd\u00fcr. Be\u015f say\u0131s\u0131 insanla ili\u015fkilendirilir, insan\u0131n iyi ve k\u00f6t\u00fcn\u00fcn bir kar\u0131\u015f\u0131m\u0131 olmas\u0131 gibi, bir tek ve bir \u00e7ift say\u0131dan olu\u015fmu\u015ftur. Ayr\u0131ca Hieros Gamos\u2019 un da temsilidir. Di\u015fil olan, iki rakam\u0131n\u0131n, eril olan, \u00fc\u00e7 rakam\u0131 ile birle\u015fmesi evlilik say\u0131s\u0131d\u0131r ve bu haliyle erkek ve kad\u0131n\u0131n birli\u011fini de ifade eden bir say\u0131d\u0131r.<\/p>\n
Tezah\u00fcr etmi\u015f olan\u0131, ilahi iradeyi,\u00a0 \u015fuurlanm\u0131\u015f insan\u0131, maddeye ba\u011f\u0131ml\u0131l\u0131ktan kurtulmay\u0131, ayr\u0131ca yer ile g\u00f6\u011f\u00fcn evlili\u011fini temsil eder. Say\u0131 dizisinde ilk \u00e7ift ve tek say\u0131n\u0131n toplam\u0131ndan olu\u015ftu\u011fu i\u00e7in be\u015f say\u0131s\u0131nda var olan bu birle\u015ftiricilik ve merkezilik \u00f6zelli\u011fi onun madde ve bi\u00e7imde, denge ve uyumu sa\u011flad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcn\u00fc ortaya koyar. Tam merkezilik sembol\u00fcd\u00fcr.<\/p>\n
\u0130ki say\u0131s\u0131 di\u015fi d\u00fcnyevi ve d\u00fcnyaya ait olan\u0131 \u00fc\u00e7 ise erkek ve semavi g\u00f6ksel olan\u0131 simgeledi\u011finden be\u015f ikili\u011fin \u201cBir\u201de d\u00f6n\u00fc\u015fmesini, ruhsal \u00f6z\u00fc ve Tanr\u0131\u2019ya d\u00f6n\u00fc\u015f\u00fc ifade eder. Her t\u00fcrl\u00fc ikili\u011fin a\u015f\u0131lmas\u0131, insan\u0131n d\u00fcalitenin \u00fczerine \u00e7\u0131kmas\u0131n\u0131 ve her \u015feye daha tekil ve b\u00fct\u00fcnsel bir anlay\u0131\u015fla bakmas\u0131n\u0131 anlatmak ister. Bu ayn\u0131 zamanda g\u00fcn\u00fcm\u00fcz kuantum fizi\u011fi ile kadim bilgeli\u011fi birle\u015ftiren k\u00f6pr\u00fcn\u00fcn bir i\u015fareti; bu \u00e7a\u011f\u0131n gere\u011fi olarak birle\u015fen b\u00fct\u00fcnc\u00fcl ve holistik anlay\u0131\u015f\u0131n da bir yans\u0131mas\u0131d\u0131r.<\/p>\n
Yani sembol olarak be\u015fle ifade edilen ki\u015filerde g\u00f6ky\u00fcz\u00fc ile yery\u00fcz\u00fcn\u00fc birle\u015ftirme potansiyeli vard\u0131r. \u0130yi birer arac\u0131 olma niteli\u011fi ta\u015f\u0131rlar ve evrensel enerjiler onlardan \u00e7ok rahat akar. Ruh ve madde dengesini \u00e7ok iyi kurabilirler, Mevlevilikteki semazenler gibi bir elleri g\u00f6kte, bir elleri yerdedir yani g\u00f6kten ald\u0131klar\u0131n\u0131 yere verme kapasiteleri hayli y\u00fcksektir.<\/p>\n
Be\u015f, Tanr\u0131’n\u0131n insan arac\u0131\u011f\u0131yla kendini maddede tezah\u00fcr ettirmesi anlam\u0131na da gelir.\u00a0 En k\u0131sa tan\u0131m\u0131yla kutsal evlili\u011fi simgeler. Bu \u00f6zel ve \u00f6nemli say\u0131 Tanr\u0131’ya birliktelik ve b\u00fct\u00fcnle\u015fme arzusunu simgeledi\u011fi gibi o ki\u015fiye ait baz\u0131 temel bilgileri de ifade etmesi a\u00e7\u0131s\u0131ndan da hayli \u00f6nemlidir.<\/p>\n
Ezoterik \u00f6\u011fretilerdeki \u2018Mistik D\u00fc\u011f\u00fcn\u2019 sembol\u00fcn\u00fcn \u0130slam tasavvufundaki kar\u015f\u0131l\u0131\u011f\u0131 Mevlana’n\u0131n \u015eebi-‘Aruz’unda en iyi ifade \u015feklini bulur. \u0130nsan\u0131n Tanr\u0131’ya kendini vakfetmesi, varl\u0131\u011f\u0131n\u0131n sebebi hikmetini Tanr\u0131\u2019da bulmas\u0131, Tanr\u0131\u2019n\u0131n I\u015f\u0131\u011f\u0131n\u0131, yery\u00fcz\u00fcnde ya\u015farken en uygun \u015fekilde yans\u0131tarak ba\u015fkalar\u0131na \u00f6rnek olmas\u0131 ve Tanr\u0131\u2019ya y\u00f6nelmek i\u00e7in di\u011ferleri \u00fczerinde de cazibe yaratmas\u0131 anlat\u0131lmak istenir.<\/p>\n
Simyada, \u00c7in ve Pers tradisyonlar\u0131nda, H\u0131ristiyanl\u0131kta, \u0130slam\u2019da ve Yahudilikte, Maniheizm Dini\u2019 nde, Pisagor Ekol\u00fc\u2019 nde, Babil\u2019de, Eski M\u0131s\u0131r\u2019da ve Hinduizm\u2019de, \u015eamanizm\u2019de, Maya ve Kuzey Amerika K\u0131z\u0131lderilileri\u2019 nde yerinin oldu\u011fu g\u00f6r\u00fcl\u00fcr.<\/p>\n
Simyada insan d\u00f6rt elementten olu\u015furken kutsal be\u015fe ula\u015fmak i\u00e7in gizemli bir be\u015finci unsur ilave edilirdi. Bu be\u015finci unsurun ya\u015fam\u0131n ger\u00e7ek elementi oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcrd\u00fc ve onun elde edilmesi orta\u00e7a\u011f simyac\u0131lar\u0131n\u0131n ba\u015fl\u0131ca hedefiydi. \u00d6l\u00fcm\u00fc yenmek i\u00e7in insan de\u011fi\u015fmeliydi ve bu noktada Quinta Essentia,\u00a0 ya\u015fam\u0131n s\u00fcrekli yenileni\u015fini sa\u011flayan ya\u015fam g\u00fcc\u00fcn\u00fc temsil etmektedir.<\/p>\n
Be\u015fin kristal formlarda oldu\u011fu gibi bitkisel formlarda da yeri vard\u0131r. Be\u015f ta\u00e7 yaprakl\u0131 \u00e7i\u00e7ekler ve be\u015f u\u00e7lu yapraklar, \u00f6rne\u011fin g\u00fcl, zambak, asma; mikrokozmosu temsil eder. Simyada, be\u015f ta\u00e7 yaprakl\u0131 \u00e7i\u00e7ek ve be\u015f u\u00e7lu y\u0131ld\u0131z cevheri (quintessence) temsil eder.<\/p>\n
Budizm\u2019de kalbin d\u00f6rt y\u00f6n\u00fc vard\u0131r ve be\u015finci olarak da bir merkeze sahiptir ve bu haliyle evrenselli\u011fi temsil eder, bu sembol ayn\u0131 zamanda d\u00f6rt adayla \u00e7evrili olan Kutsal Da\u011f olarak da ifade bulur. \u00c7in tradisyonlar\u0131nda be\u015f element, be\u015f atmosfer, be\u015f ko\u015ful, be\u015f gezegen, be\u015f kutsal da\u011f, be\u015f tah\u0131l, be\u015f renk, be\u015f tat ve be\u015f zehir olarak yerini bulur.<\/p>\n
\u00c7in tradisyonuna g\u00f6re bu d\u00fcnyadaki b\u00fct\u00fcn hayat be\u015fi esas alm\u0131\u015ft\u0131r. \u00c7inliler i\u00e7in be\u015f u\u011furlu bir say\u0131 olarak kabul edilirken, Kuzey Amerika K\u0131z\u0131lderilileri aras\u0131nda da benzer bir rol\u00fc vard\u0131r be\u015f rakam\u0131n\u0131n. H\u0131ristiyanl\u0131kta be\u015f rakam\u0131, d\u00fc\u015f\u00fc\u015ften sonraki insan\u0131 tan\u0131mlar; ha\u00e7\u0131n be\u015f ucu, \u0130sa\u2019n\u0131n be\u015f yaras\u0131, Musa\u2019n\u0131n be\u015f kitab\u0131 vard\u0131r. M\u0131s\u0131r\u2019da Nil\u2019in be\u015f timsah\u0131 vard\u0131r.<\/p>\n
Hindu tradisyonunda ise d\u00fcnyan\u0131n be\u015fli gruplar\u0131 vard\u0131r, s\u00fcptil ve kaba hallerin be\u015f unsuru, \u015eiva\u2019n\u0131n be\u015f y\u00fcz\u00fc ve Vi\u015fnu\u2019nun iki katl\u0131 be\u015f enkarnasyonu vard\u0131r. Kadim Hindistan\u2019da be\u015f koruyucu bir say\u0131 olup olduk\u00e7a b\u00fcy\u00fck \u00f6neme sahipti. Pers tradisyonunda rit\u00fcellerde \u00f6nem verilen bir say\u0131d\u0131r. Pisagor ekol\u00fcnde Hieros Gamos ile yery\u00fcz\u00fc ile g\u00f6ky\u00fcz\u00fcn\u00fcn evlili\u011fi ile ili\u015fkilendirilir. Azteklerde d\u00f6rt ucunda ve ortas\u0131nda bir g\u00fcne\u015f bulunan, be\u015f g\u00fcne\u015fli ha\u00e7 sembol\u00fc vard\u0131r ve bu y\u0131ld\u0131z pentagramd\u0131r.<\/p>\n
Avrupa tradisyonlar\u0131nda m\u00fckemmellik ile s\u0131rlar\u0131n yolunu a\u00e7an anahtar ile ve ruhu maddeye ba\u011f\u0131ml\u0131 olmaktan kurtaran melek ile ili\u015fkilendirildi\u011fi g\u00f6r\u00fclmektedir. \u015eaman T\u00fcrkler\u2019de ise be\u015f say\u0131s\u0131n\u0131n demir-kaz\u0131k y\u0131ld\u0131z\u0131n\u0131 temsil etti\u011fi g\u00f6r\u00fclmektedir. Maya ve Kuzey Amerika K\u0131z\u0131lderili tradisyonlar\u0131nda da benzer \u015fekilde kutsal bir y\u0131ld\u0131z\u0131 temsil etti\u011fi g\u00f6r\u00fclmektedir.<\/p>\n
Be\u015f Mayalar i\u00e7in de anahtar bir say\u0131d\u0131r ve bu tradisyonda be\u015finci g\u00fcn\u00fcn, ya\u011fmur ya\u011fd\u0131ran spiral bi\u00e7imli Tanr\u0131\u2019n\u0131n g\u00fcn\u00fc oldu\u011funa inan\u0131l\u0131r. Mayalarda be\u015f rakam\u0131 bal\u0131k bi\u00e7imli bir elle temsil edilirdi. Be\u015f say\u0131s\u0131 ayr\u0131ca Maniheizm\u2019de de \u00f6nemli rol oynar, ilk insan\u0131n be\u015f o\u011flu vard\u0131r, \u0131\u015f\u0131\u011f\u0131n be\u015f \u00f6\u011fesi (esir, r\u00fczg\u00e2r, su, \u0131\u015f\u0131k ve ate\u015f) karanl\u0131\u011f\u0131n be\u015f \u00f6\u011fesiyle kar\u015f\u0131la\u015f\u0131r. Maniheistler ayr\u0131ca ya\u015fayan Tanr\u0131\u2019n\u0131n be\u015f yard\u0131mc\u0131s\u0131n\u0131n ve ruhlar\u0131 toplayan be\u015f mele\u011fin oldu\u011fundan s\u00f6z etmi\u015flerdir. Be\u015f say\u0131s\u0131n\u0131n \u0130slam Dini\u2019nde de \u00f6zel bir konumu vard\u0131r.<\/p>\n
Yahudi tradisyonunda g\u00fcc\u00fcn ve sertli\u011fin, radikal bir zek\u00e2n\u0131n sembol\u00fcd\u00fcr be\u015f.\u00a0 Be\u015f say\u0131s\u0131 ayn\u0131 zamanda Kabala\u2019daki kozmik insan\u0131 simgeler. \u0130nsan kollar\u0131 a\u00e7\u0131k durumda bir daire i\u00e7ine yerle\u015ftirildi\u011finde g\u00f6\u011fs\u00fcn\u00fcn ortas\u0131na \u00e7izilen bulunan enine ve dikine \u00e7izilen eksenler bir ha\u00e7 olu\u015ftururlar. D\u00fcnya insan i\u00e7in bir ha\u00e7t\u0131r yani bu d\u00fcnya kozmik insana dar gelir anlam\u0131na da gelir. Bu insan fig\u00fcr\u00fc astrolojinin de sembol\u00fcd\u00fcr. Kabala\u2019daki kar\u015f\u0131l\u0131\u011f\u0131 Adam Kadmon\u2019dur.<\/p>\n
Yani insan\u0131n a\u015fk\u0131n y\u00f6n\u00fcn\u00fc ve bu gezegeni a\u015fma yetisini tan\u0131mlad\u0131\u011f\u0131 gibi Tanr\u0131’ya tam anlam\u0131yla teslimiyeti de ifade eder.<\/p>\n
Be\u015f, genellikle canl\u0131 do\u011fada ortaya \u00e7\u0131kan bir say\u0131d\u0131r, dolay\u0131s\u0131yla da onun galip geli\u015fi bahar\u0131n do\u011fadaki tomurcukland\u0131rmalar\u0131na e\u015fde\u011ferdir. Be\u015f say\u0131s\u0131 ayn\u0131 zamanda ola\u011fand\u0131\u015f\u0131 ve isyank\u00e2r olu\u015fla ili\u015fkilendirilmektedir ve k\u00e2inatta d\u00fcalite (ikilik) ilkesinin mevcut olmad\u0131\u011f\u0131 \u00e2lemlerin de mevcut oldu\u011funu ifade eder. Bunun yan\u0131nda d\u00fcaliteyi a\u015fm\u0131\u015f insan\u0131 temsil etti\u011fi de g\u00f6r\u00fclmektedir.<\/p>\n
On alt\u0131nc\u0131 y\u00fczy\u0131l Alman fizik\u00e7i, filozof ve gizemci Aggrippa von Nettesheim, bir insan, ayaklar\u0131 a\u00e7\u0131k, elleri hafif\u00e7e a\u015fa\u011f\u0131 gelecek \u015fekilde uzat\u0131lm\u0131\u015f olarak ayakta dururken elleri, ayaklar\u0131 ve ba\u015f\u0131n\u0131n tam olarak bir pentagramla onu \u00e7evreleyen dairenin kesi\u015fim noktalar\u0131na denk geldi\u011fini g\u00f6stermi\u015ftir. Orta\u00e7a\u011f Alman folkloruna g\u00f6re pentas k\u00f6k\u00fc insan\u0131 zehre kar\u015f\u0131 diren\u00e7li k\u0131lar ve k\u00f6t\u00fc ruhlar\u0131 kovar, insanlar\u0131 bar\u0131\u015ft\u0131r\u0131r.<\/p>\n
Be\u015f say\u0131s\u0131n\u0131n, kollar\u0131 ve bacaklar\u0131 a\u00e7\u0131k haldeki insan formu dikkate al\u0131narak bir mikrokozmos olan insan\u0131n sembol\u00fc oldu\u011fu kabul edildi\u011finde bu haliyle bedenin bir be\u015fgeni temsil etti\u011fi de s\u00f6ylenebilir. Be\u015fgen sonsuzdur ve dairenin m\u00fckemmellik ve g\u00fc\u00e7 sembolizmini payla\u015f\u0131r, ayr\u0131ca be\u015fgenler, bir araya getirilerek incelendi\u011finde hi\u00e7bir zaman tam olarak birle\u015femedikleri, her zaman aralar\u0131nda bir bo\u015flu\u011fun kald\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr.<\/p>\n
Bu \u201ctam olmay\u0131\u015f hali\u201d H\u0131ristiyan yorumcular\u0131n ilgisini \u00e7ekmi\u015ftir. Helenistik d\u00f6nemde Baalbek kentindeki Ven\u00fcs tap\u0131na\u011f\u0131 be\u015fgen bi\u00e7imindeydi. H\u0131ristiyanl\u0131k ortaya \u00e7\u0131kt\u0131\u011f\u0131nda Hz. Meryem, be\u015fgen sembol\u00fcn\u00fcn ve \u0130\u015ftar\u2019\u0131n, Ven\u00fcs\u2019\u00fcn s\u0131fatlar\u0131n\u0131 da \u00fcstlenmi\u015ftir.<\/p>\n
Be\u015f say\u0131s\u0131, kadim zamanlardan beri tanr\u0131\u00e7a \u0130\u015ftar\u2019la ve Ven\u00fcs ile ili\u015fkilendirilmi\u015ftir. Be\u015f rakam\u0131n\u0131n ezoterik bilgilere g\u00f6re anlamlar\u0131ndan biri, \u0130lahi \u0130rade\u2019dir. Greko-Romen Tradisyonu\u2019 nda be\u015f, evlenmeyle, sevgi ve birlikle ilintili bir say\u0131d\u0131r, Ven\u00fcs\u2019 \u00fcn say\u0131s\u0131d\u0131r ve Ven\u00fcs y\u0131llar\u0131 be\u015fli gruplar halinde tamamlan\u0131r. Apollo, \u0131\u015f\u0131k tanr\u0131s\u0131 olarak be\u015f niteli\u011fe sahiptir: Her \u015feye g\u00fcc\u00fc yetme, her yerde bulunabilme, her \u015feyi bilme, ebedilik ve birlik olarak tan\u0131mlan\u0131r.<\/p>\n
\u0130slami tradisyonda dinin be\u015f dire\u011fi, be\u015f ilahi varl\u0131k, iman\u0131n be\u015f \u015fart\u0131 vard\u0131r. \u0130slam\u2019da g\u00fcnde be\u015f vakit namaz, iman\u0131n ve \u0130slam\u2019\u0131n be\u015f \u015fart\u0131 olarak yer bulur. \u0130slam\u2019da be\u015f, Allah s\u00f6zc\u00fc\u011f\u00fcn\u00fcn be\u015finci ve temel harfi h\u2019nin say\u0131sal de\u011feridir.<\/p>\n
Gezegensel etkilere a\u00e7\u0131k bir \u015fekilde ve ger\u00e7ek anlamda bak\u0131lan bir do\u011fum haritas\u0131 da ayn\u0131 teslimiyete \u00e7a\u011fr\u0131d\u0131r yani insan\u0131 kendi do\u011fum plan\u0131na, kendi kaderine (do\u011fum haritas\u0131na) teslim olmaya \u00e7a\u011f\u0131r\u0131r bu simge…<\/p>\n
Neo Spirit\u00fcalist g\u00f6r\u00fc\u015fte de, Be\u015f ruhsal evlilik say\u0131s\u0131d\u0131r yani insan\u0131n Tanr\u0131’n\u0131n Yasalar\u0131\u2019yla b\u00fct\u00fcnle\u015fme halini simgeler. \u0130kilikten tekli\u011fe ge\u00e7i\u015f, ruhsal \u00f6z (Y\u00fcksek Benlik) ile kar\u015f\u0131la\u015fmak, O’nun evrensel yasalar\u0131na teslimiyetin dolay\u0131s\u0131yla O\u2019na d\u00f6n\u00fc\u015f\u00fcn sembol\u00fcd\u00fcr, daha a\u00e7\u0131k bir \u015fekilde ifade etmek gerekirse: Tanr\u0131 Yasalar\u0131 n\u0131 severek, isteyerek, bilerek t\u00fcm ya\u015fam\u0131nda uygulamak, ya\u015fam\u0131 Tanr\u0131 Yasalar\u0131na g\u00f6re organize etmek anlam\u0131na gelir.<\/p>\n
Tabii ki, uygulamaya giden yolda tefekk\u00fcr, i\u00e7e d\u00f6n\u00fc\u015f, konsantrasyon, meditasyon ve ruhsal yolun ki\u015fiye ait t\u00fcm uygulamalar\u0131, kendini bilme, nefsini tan\u0131ma ve bireysel ya\u015fam plan\u0131na uygun ya\u015fama \u015fartlar\u0131 esas al\u0131n\u0131r, \u00e7\u00fcnk\u00fc herkesin teslimiyet noktas\u0131 farkl\u0131d\u0131r. Bu hassas sembol konusunun do\u011fru anla\u015f\u0131lmas\u0131 ve uygulamalar\u0131n da ki\u015fiye \u00f6zel metotlarla, abart\u0131lmadan yap\u0131lmas\u0131 \u00e7ok \u00f6nemlidir. Geli\u015fimde h\u0131z kazanmaya neden olur.<\/p>\n
Be\u015f say\u0131s\u0131 ile ba\u011flant\u0131l\u0131 olan bir di\u011fer sembol de be\u015f u\u00e7lu y\u0131ld\u0131z sembol\u00fcd\u00fcr. Be\u015f u\u00e7lu y\u0131ld\u0131z sembol\u00fc \u201cvar olan\u0131n bilgisi\u2019\u2019 olarak da ifade edilebilir. Ba\u015fka bir deyi\u015fle, mevcut olan yerle\u015fik bilginin a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmas\u0131, \u00f6rt\u00fcl\u00fc olan\u0131n ayd\u0131nl\u0131\u011fa \u00e7\u0131kmas\u0131, \u00f6ze ait olanla bulu\u015fma ve bunun tezah\u00fcr etmesidir\u2026<\/p>\n
Ven\u00fcs \u2019\u00fcn \u00fcst kavu\u015fumlar\u0131, bur\u00e7lar ku\u015fa\u011f\u0131n\u0131n y\u0131ll\u0131k dairesindeki yerlerine g\u00f6re belirli tarihlere denk gelir ve bu tarihler y\u0131ll\u0131k daire \u00fczerinde birle\u015ftirildi\u011finde pentagram, yani be\u015f u\u00e7lu y\u0131ld\u0131z elde edilir, dolay\u0131s\u0131yla pentagram Ven\u00fcs\u2019le oldu\u011fu gibi, Ven\u00fcs gezegeniyle ba\u011flant\u0131l\u0131 tanr\u0131\u00e7a \u0130\u015ftar\u2019\u0131n da sembol\u00fc olmaktad\u0131r.<\/p>\n
Ven\u00fcs\u2019\u00fcn a\u015fa\u011f\u0131 kavu\u015fumlar\u0131 ve do\u011fu-bat\u0131 uzan\u0131mlar\u0131 gibi di\u011fer konumlar\u0131 da daire \u00fczerinde birle\u015ftirildiklerinde yine bir pentagram\u0131, yani be\u015f k\u00f6\u015feli y\u0131ld\u0131z\u0131 olu\u015ftururlar. Be\u015f u\u00e7lu y\u0131ld\u0131z, b\u00fct\u00fcn\u00fc olu\u015fturan bireyselli\u011fi tan\u0131mlar ve ayn\u0131 zamanda yukar\u0131 d\u00f6n\u00fck oldu\u011funda ruhsal \u00f6zlemi ve e\u011fitimi sembolize eder.<\/p>\n
T\u0131pk\u0131 daire gibi be\u015f k\u00f6\u015feli y\u0131ld\u0131z da b\u00fct\u00fcn\u00fc simgeler, d\u00f6rt k\u00f6\u015feye ve be\u015finci olarak bir merkeze sahip olan kare (quincunx) merkezin, g\u00f6ky\u00fcz\u00fc ile yery\u00fcz\u00fcn\u00fcn birle\u015fme noktas\u0131n\u0131n sembol\u00fcd\u00fcr. O ayn\u0131 zamanda Tanr\u0131\u2019n\u0131n sembol\u00fcd\u00fcr \u00e7\u00fcnk\u00fc d\u00f6rt b\u00fcy\u00fck g\u00fcc\u00fcn merkezindeki, onlar\u0131 yaratan\u0131 simgeler.<\/p>\n
On alt\u0131nc\u0131 ve on yedinci y\u00fczy\u0131l maji edebiyat\u0131ndaki b\u00fct\u00fcn t\u0131ls\u0131ml\u0131 i\u015faretler i\u00e7in kullan\u0131lan be\u015f u\u00e7lu y\u0131ld\u0131z kavram\u0131 pentagramdan t\u00fcremi\u015ftir. Pentagram zaman i\u00e7inde as\u0131l kutsal anlam\u0131n\u0131 yitirerek, dejenere edilmi\u015f ve satanistler taraf\u0131ndan da bir sembol olarak kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n
\u0130\u015ftar\u2019\u0131n pentagram\u0131 ise be\u015fin dairesel olmas\u0131 gibi sonsuzlukla ili\u015fkili bir \u015fekildir. Pentagram\u0131n Sir Gawain\u2019in kalkan\u0131nda yer almas\u0131 nedeniyle be\u015fin koruyuculuk ile ili\u015fkilendirildi\u011fi g\u00f6r\u00fclmektedir. Be\u015f k\u00f6\u015feli y\u0131ld\u0131z, u\u00e7lar\u0131ndan biri yukar\u0131da oldu\u011funda olumlu, ters oldu\u011funda ise olumsuz olarak kabul edilmektedir. Pentagram, \u0130\u015ftar\u2019\u0131n insanlar\u0131 k\u00f6t\u00fc ruhlardan korudu\u011funa inan\u0131lan kadim Yak\u0131ndo\u011fu\u2019da nazarl\u0131k olarak kullan\u0131l\u0131rd\u0131.<\/p>\n
Zaman zaman Tanr\u0131\u2019n\u0131n evini \u0130blis\u2019e kar\u015f\u0131 korumas\u0131 i\u00e7in veya bedensiz baz\u0131 varl\u0131klardan korunmak i\u00e7in orta\u00e7a\u011f kiliselerinin duvarlar\u0131na \u00e7izilirdi. Bir g\u00f6r\u00fc\u015fe g\u00f6re pentagram ruhun elementler \u00fczerindeki egemenli\u011fini ifade eder, ayr\u0131ca hava ve su ruhlar\u0131 ve toprakla ba\u011flant\u0131l\u0131 bedensiz varl\u0131klar\u0131 kontrol edebilmek i\u00e7in kullan\u0131l\u0131r.<\/p>\n
Pentagram\u0131n mikrokozmos sembol\u00fc olarak kullan\u0131m\u0131 \u00e7ok yayg\u0131nd\u0131r. Gezegen sembolleri ve di\u011fer i\u015faretlerle doldurulan bu \u015feklin \u00e7izimleri ge\u00e7 d\u00f6nem Orta\u00e7a\u011f ve R\u00f6nesans gelene\u011finde \u00e7ok s\u0131k g\u00f6r\u00fcl\u00fcr. \u00c7inliler pentagram\u0131 Sat\u00fcrn, Merk\u00fcr, Mars, Ven\u00fcs ve J\u00fcpiter gezegenleriyle birle\u015ftirmi\u015f ve y\u00f6nlere, y\u0131l\u0131n mevsimlerine, seslere, v\u00fccudun k\u0131s\u0131mlar\u0131na, farkl\u0131 tatlara, hayvanlara ve renklere g\u00f6re d\u00fczenlemi\u015flerdir.<\/p>\n
Pentagram olarak an\u0131lan be\u015f u\u00e7lu y\u0131ld\u0131z, Eski M\u0131s\u0131r tradisyonunda\u00a0 Horus\u2019un ve Sirius y\u0131ld\u0131z\u0131n\u0131n sembol\u00fc olarak kullan\u0131lm\u0131\u015ft\u0131r. \u0130sis inisiyasyonunda inisiye aday\u0131n\u0131n \u00f6l\u00fcm deneyimi s\u0131ras\u0131nda \u00fcst k\u0131sm\u0131nda be\u015f u\u00e7lu y\u0131ld\u0131z bulunan bir tabuta yat\u0131r\u0131ld\u0131\u011f\u0131 s\u00f6ylenmektedir. Be\u015f u\u00e7lu y\u0131ld\u0131z\u0131n M\u0131s\u0131r hiyerogliflerinde\u00a0 \u201cKayna\u011fa Y\u00fckselmeyi\u201d temsil ederken ayn\u0131 zamanda e\u011fitmek, \u00f6\u011fretmek eylemleriyle de ili\u015fkilendirildi\u011fi g\u00f6r\u00fcl\u00fcr.<\/p>\n
Astroset<\/p>\n","protected":false},"excerpt":{"rendered":"
Be\u015f say\u0131s\u0131, eril ve aktif prensibi temsil eden \u00fc\u00e7 ile di\u015fil ve pasif prensibi temsil eden iki say\u0131s\u0131n\u0131n toplam\u0131d\u0131r. Be\u015f ayn\u0131 zamanda meditasyonun, dinin, faaliyetin, \u00e7ok y\u00f6nl\u00fcl\u00fc\u011f\u00fcn ve do\u011fu ezoterizmi d\u0131\u015f\u0131ndaki ekollerde be\u015f duyunun sembol\u00fcd\u00fcr. Be\u015f say\u0131s\u0131 insanla ili\u015fkilendirilir, insan\u0131n iyi ve k\u00f6t\u00fcn\u00fcn bir kar\u0131\u015f\u0131m\u0131 olmas\u0131 gibi, bir tek ve bir \u00e7ift say\u0131dan olu\u015fmu\u015ftur. Ayr\u0131ca …<\/p>\n","protected":false},"author":1,"featured_media":835,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-834","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sembolizm"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=834"}],"version-history":[{"count":2,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/834\/revisions"}],"predecessor-version":[{"id":838,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/834\/revisions\/838"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/835"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=834"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}