![\"Turkey-taurus-from-train\"](\"http:\/\/kosmosmacerasi.com\/v1\/wp-content\/uploads\/2015\/06\/Turkey-taurus-from-train.jpg\")
<\/a>Torlar\u0131n \u00fclkesi, bo\u011falar\u0131n ve y\u00fcksek yerlerin \u00fclkesi; \u0131\u015f\u0131klar\u0131n \u00fclkesi olarak bilinen yerdir Anadolu. \u00c7atalh\u00f6y\u00fck\u2019ten g\u00fcneye bak\u0131nca, ad\u0131n\u0131 kutsal bo\u011fadan alan Toros Da\u011flar\u0131\u2019n\u0131n g\u00f6zlenebilmesinin; eski uygarl\u0131klar\u0131n y\u00fcksek yer tutkusu ve y\u00fcksek yerlere kutsal merkezler in\u015fa etmelerinin, vahiy sisteminin y\u00fcksek da\u011flarda vuku bulmas\u0131n\u0131n ve \u015eanl\u0131urfa G\u00f6beklitepe\u2019de 12 bin y\u0131l \u00f6nce elle yap\u0131lm\u0131\u015f olan tepenin Anadolu topraklar\u0131nda olmas\u0131n\u0131n bir anlam\u0131 olmal\u0131d\u0131r.<\/p>\nTaurus da\u011flar\u0131 yani Bo\u011fa Da\u011flar\u0131 (Binbo\u011fa Da\u011flar\u0131 da deniliyor), Akdeniz b\u00f6lgesini ba\u015ftanba\u015fa Hatay, Antakya ve Suriye\u2019ye kadar uzanan da\u011flard\u0131r.<\/p>\n
M\u00d6 4500 y\u0131l \u00f6nce evcille\u015fen bo\u011fa ya da \u00f6k\u00fcz, Anadolu ve Mezopotamya \u00e7evresinde, g\u00fc\u00e7 ve \u00fcreme, toprak ve tar\u0131m \u00fczerinde etkili olmu\u015ftur. Ayn\u0131 zamanda bo\u011fa, M\u0131s\u0131r\u2019da kutsal kabul edilmi\u015ftir ve bo\u011falar\u0131n Tanr\u0131s\u0131 Apis, Tanr\u0131\u00e7a \u0130sis\u2019i temsil etmi\u015ftir. Boynuzlar\u0131 aras\u0131nda bir g\u00fcne\u015f ve bir ay diski ta\u015f\u0131yan Apis, \u00f6l\u00fcm ve yeniden do\u011fum tanr\u0131s\u0131 olarak da kabul edilir.<\/p>\n Yakla\u015f\u0131k olarak 6500 y\u0131l \u00f6nce evcille\u015ftirildi\u011fi san\u0131lan bo\u011fa ya da \u00f6k\u00fcz, Anadolu ve yak\u0131n \u00e7evresinde g\u00fc\u00e7 ve \u00fcremenin yan\u0131 s\u0131ra, topra\u011f\u0131n s\u00fcr\u00fclmesi ve tar\u0131msal \u00fcretim \u00fczerindeki etkin rol\u00fc nedeniyle de sayg\u0131 g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n Bo\u011fa k\u00fclt\u00fc M\u00d6 2700-2000 y\u0131llar\u0131nda ba\u015fta Girit olmak \u00fczere K\u0131br\u0131s, Sardunya Adas\u0131 ve Malta Adalar\u2019\u0131nda da olduk\u00e7a yayg\u0131nd\u0131. Bug\u00fcn bile Malta\u2019da, k\u00f6t\u00fcl\u00fckleri uzak tutmak i\u00e7in, Anadolu\u2019nun pek \u00e7ok yerinde de \u00f6n\u00fcm\u00fcze \u00e7\u0131kt\u0131\u011f\u0131 gibi, ev duvarlar\u0131n\u0131n y\u00fcksek noktalar\u0131na bo\u011fa ba\u015flar\u0131, boynuzlar\u0131 asmaktad\u0131rlar.<\/p>\n Bo\u011fa simgesi asl\u0131nda yeniden do\u011fman\u0131n simgesidir. \u00c7\u00fcnk\u00fc g\u00fcc\u00fc, verimi ve kuvveti temsil etti\u011fi i\u00e7in bahar aylar\u0131na denk gelen s\u00fcre\u00e7te bo\u011fa burcunun denk gelmesi de bilin\u00e7li olarak kullan\u0131lmas\u0131ndan dolay\u0131d\u0131r.<\/p>\n Hitit ba\u015fkenti Hattu\u015fa\u015f\u2019taki Yaz\u0131l\u0131kaya Tap\u0131na\u011f\u0131\u2019n\u0131n ana sahnesinde g\u00f6sterilen tanr\u0131lar\u0131n \u00f6nemi, \u00fc\u00e7gen bi\u00e7imli \u015fapkalar\u0131n d\u0131\u015f kenarlar\u0131na yerle\u015ftirilmi\u015f bo\u011fa boynuzlar\u0131yla belirtilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. \u00d6rne\u011fin, Hattu\u015fa\u015f kentinin g\u00f6k tanr\u0131s\u0131n\u0131n \u015fapkas\u0131n\u0131n \u00f6n d\u0131\u015f kenar\u0131nda 6 boynuz varken, Hitit \u00fclkesinin en b\u00fcy\u00fck g\u00f6k tanr\u0131s\u0131 Te\u015fup\u2019un \u015fapkas\u0131n\u0131n \u00f6n ve arka kenarlar\u0131nda toplam 12 boynuz bulunmaktad\u0131r.<\/p>\n <\/p>\n Yunan mitolojisinde, \u00f6l\u00fcml\u00fc bir g\u00fczel k\u0131za \u00e2\u015f\u0131k olan Zeus, bo\u011fa \u015feklini al\u0131r.<\/p>\n Hala nereden geldikleri tam olarak bilinemeyen ve on dokuzuncu y\u00fczy\u0131la kadar ke\u015ffedilmeyen \u00e7ok tanr\u0131l\u0131 uygarl\u0131k Hititlerde bo\u011fa, en b\u00fcy\u00fck Tanr\u0131 G\u00f6k Tanr\u0131s\u0131\u2019yd\u0131. Yeniden ya\u015fama gelmeyi simgeliyordu. Tanr\u0131 sembol\u00fc olarak kullan\u0131lmas\u0131 ve boynuzlar\u0131n\u0131n bir\u00e7ok simgelerde yer almas\u0131, boynuz kulplu y\u00f6resel kap, evrenin simgesini ta\u015f\u0131yordu.<\/p>\n Antakya mozaik m\u00fczesinde bulunan lahitlerde de simetri \u015feklinde bo\u011fa ba\u015flar\u0131 kullan\u0131lm\u0131\u015ft\u0131r. Bak\u0131r \u00e7a\u011f\u0131 ve erken tun\u00e7 \u00e7a\u011f\u0131 d\u00f6nemlerine rastlayan bu tasvirler yeniden do\u011fu\u015fun, verimlili\u011fin simgesi olan bahar aylar\u0131n\u0131 simgelemektedir.<\/p>\n Taurus yani bo\u011fa tak\u0131my\u0131ld\u0131z\u0131, kuzey yar\u0131mk\u00fcrede ve k\u0131\u015f\u0131n g\u00f6ky\u00fcz\u00fcnde g\u00f6r\u00fclmektedir. K\u0131\u015f\u0131n diye \u00f6zellikle belirttim \u00e7\u00fcnk\u00fc, e\u011fer Mu ve Atlantis d\u00f6neminde yaz aylar\u0131nda g\u00f6r\u00fclen bu tak\u0131m y\u0131ld\u0131z, kutuplar\u0131n yer de\u011fi\u015ftirmesi sonucu \u015fimdi k\u0131\u015f\u0131n g\u00f6r\u00fclmektedir.<\/p>\n Bu tak\u0131my\u0131ld\u0131z\u0131n\u0131n en parlak y\u0131ld\u0131z\u0131 Aldebaran\u2019d\u0131r ve arap\u00e7a k\u00f6kenli bir kelimedir. Takip eden anlam\u0131ndad\u0131r.\u00a0 Takip etti\u011fi ve ters ters bakan g\u00f6z\u00fcn\u00fc ifade eden Aldebaran y\u0131ld\u0131z\u0131, Orion tak\u0131my\u0131ld\u0131z\u0131na bakmaktad\u0131r. Fakat Pleiades yedili y\u0131ld\u0131z\u0131 da takip etti\u011fi i\u00e7in takip eden anlam\u0131 kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n Bo\u011fa tak\u0131my\u0131ld\u0131z\u0131n\u0131n kuzeydo\u011fusunda kalan Pleiades k\u00fcmesi yedi adet y\u0131ld\u0131zdan olu\u015fur ve ismi yedi k\u0131z karde\u015fler ya da yedi kandilli s\u00fcreyyad\u0131r. Babil astronomisinde taurus yani bo\u011fa tak\u0131my\u0131ld\u0131z\u0131, cennetin bo\u011fas\u0131 ya da g\u00f6klerin bo\u011fas\u0131 olarak bilinmekteydi.<\/p>\n Fransa\u2019da bir ma\u011farada, bo\u011falar salonu denilen bir ma\u011fara resminde, pleiades yani yedili sistem de yer almaktad\u0131r. Ve ma\u011faran\u0131n tarihi M\u00d6 15.000\u2019lere kadar dayanmaktad\u0131r. Bo\u011fa tak\u0131my\u0131ld\u0131z\u0131n\u0131n ve yedili sistem y\u0131ld\u0131zlar\u0131n\u0131n bak\u0131r \u00e7a\u011f\u0131nda yo\u011funlukla kullan\u0131ld\u0131\u011f\u0131n\u0131 da belirtmekteler. Bak\u0131r \u00e7a\u011f\u0131 M.\u00d6. be\u015f binlere dayanmaktad\u0131r.<\/p>\n Peki, bo\u011fa neden bu kadar \u00f6nemliydi, neden ma\u011faralara \u00e7izildi, lahitlerin \u00fczerine kabartma yap\u0131ld\u0131, resmedildi?<\/p>\n \u0130nceledi\u011fim eski uygarl\u0131klara ait \u00e7izim, resim, heykel ve lahit, simgesel semboller, hep simetri \u015feklindeydi. Peki, bu insanlar simetri ile ne anlatmak istediler. G\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyen evrenin ikiz oldu\u011funu mu anlatmaya \u00e7al\u0131\u015ft\u0131lar.<\/p>\n G\u00f6rd\u00fc\u011f\u00fcm\u00fcz evrenin d\u0131\u015f\u0131nda bir de g\u00f6r\u00fcnmeyen evrenin de i\u015fledi\u011finden ve bunlar\u0131n ayr\u0131lmaz bir b\u00fct\u00fcn oldu\u011fundan m\u0131 s\u00f6z ettiler \u015fifrelerinde? Simgelediler ve \u00e7a\u011flar boyunca, binlerce y\u0131l boyunca g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde durdular da biz bunlar\u0131 neden anlayamad\u0131k?<\/p>\n Bo\u011fa\u2019n\u0131n simgeselli\u011fini hemen hemen t\u00fcm k\u00fclt\u00fcrlerde g\u00f6rmekteyiz. Yeniden do\u011fu\u015fun, do\u011furganl\u0131\u011f\u0131n, ya\u015fam\u0131n ve g\u00f6klerin simgesi olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktayd\u0131. Tak\u0131my\u0131ld\u0131z\u0131 ile de bir ba\u011flant\u0131s\u0131 olabilece\u011fini hatta k\u00f6klerimizin belki de bu tak\u0131my\u0131ld\u0131z\u0131ndan geldi\u011fini, ya da Nuh tufan\u0131nda DNA \u00f6rneklerimizin bu tak\u0131my\u0131ld\u0131z\u0131nda sakland\u0131\u011f\u0131 ve daha sonra da d\u00fcnyaya tohumlar\u0131n ekildi\u011fini de d\u00fc\u015f\u00fcnebilir miyiz? Ve \u00fcst\u00fc kapal\u0131 simgesel olarak bo\u011fa fig\u00fcrleri her zaman yeniden d\u00fcnyaya geli\u015fi, yeniden do\u011fu\u015fu anlatmaya \u00e7al\u0131\u015ft\u0131 \u00fcst\u00fc kapal\u0131, \u00f6rt\u00fcl\u00fc ve b\u00fcr\u00fcnen \u015fekilde.<\/p>\n \u00c7ok \u015fey biliyorlard\u0131 fakat bunu ifade etmek i\u00e7in sembol dilini kulland\u0131lar, kendimiz bulal\u0131m ve ke\u015ffedelim diye deliller ve ipu\u00e7lar\u0131 b\u0131rakt\u0131lar. Kim bilir belki de bildiklerinin tam a\u00e7\u0131klanmas\u0131n\u0131 istemediler. \u00c7\u00fcnk\u00fc bilgi \u00f6yle hemen \u00f6\u011frenilecek t\u00fcrden de\u011fildi ve bizim zaman\u0131m\u0131zda, onlar\u0131n de\u011ferli bilgilerinin heba olup gidece\u011fini d\u00fc\u015f\u00fcnm\u00fc\u015f de olabilirler.<\/p>\n Bo\u011fa sembol\u00fcn\u00fc incelemeye ba\u015flad\u0131\u011f\u0131mda y\u00fczlerce veriye rastlad\u0131m. Akdeniz b\u00f6lgesinde da\u011flar\u0131n ismi, uygarl\u0131k amblemi, M\u0131s\u0131r\u201dda ve bir\u00e7ok uygarl\u0131kta tanr\u0131-ilah ismi ve simgesi, bir\u00e7ok lahit ve kutsal mek\u00e2nlarda kabartma. Ve kutsal bir s\u00fcrenin ismi. Hala tesad\u00fcf olabilir mi? Yeniden do\u011fu\u015fun, \u00f6l\u00fcp tekrar dirilmenin simgesi olarak da kullan\u0131lmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 olmad\u0131 benim i\u00e7in.<\/p>\n Bakara suresi, bakara: s\u0131\u011f\u0131r, bo\u011fa, \u00f6k\u00fcz anlam\u0131nda.<\/p>\n \u201cS\u0131\u011f\u0131r\u0131n bir par\u00e7as\u0131 ile \u00f6ld\u00fcr\u00fclene vurun\u201d dedik. (denileni yapt\u0131lar ve \u00f6l\u00fc dirildi.) \u0130\u015fte, Allah \u00f6l\u00fcleri b\u00f6yle diriltir, d\u00fc\u015f\u00fcnesiniz diye mucizelerini de size b\u00f6yle g\u00f6sterir. (bakara suresi 67-73) S\u0131\u011f\u0131r\u0131n nitelikleri, Kur\u2019an da a\u00e7\u0131k\u00e7a belirtilmi\u015f, insan\u0131n i\u00e7ini a\u00e7an sapsar\u0131 rengi ve \u00e7ift s\u00fcr\u00fclmemi\u015f el de\u011fmemi\u015f, boyunduruk alt\u0131na girmemi\u015f olmal\u0131.<\/p>\n \u0130\u00e7ini a\u00e7an sar\u0131 demek parlak ve g\u00f6z al\u0131c\u0131 sar\u0131 anlam\u0131nda olabilir. Ve parlak sar\u0131 renk, ruhsall\u0131\u011fa en yak\u0131n anlam\u0131ndad\u0131r. Maddesel ortamda, ruhsall\u0131\u011f\u0131n en zirve Noktas\u0131, yani en kaba maddenin i\u00e7erisinde, ruhsal \u0131\u015f\u0131\u011f\u0131n en y\u00fcksek Noktas\u0131, zirvesi anlam\u0131ndad\u0131r. Ruhun enerjisinin en zirve Noktas\u0131n\u0131n, maddesel ortamda yans\u0131t\u0131lmas\u0131 anlam\u0131nda.<\/p>\n Torlar\u0131n \u00fclkesi, y\u00fcksek yerlerin \u00fclkesi, \u0131\u015f\u0131klar\u0131n \u00fclkesi, bo\u011falar\u0131n \u00fclkesi; Anadolu\u2026<\/p>\n O\u011fuz bir unvand\u0131r, makamd\u0131r, tor inanc\u0131n\u0131n ifadesidir, \u00f6l\u00fcm ve d\u00f6n\u00fc\u015f\u00fcm\u00fcn ifadesidir, tor y\u00fcksek yerler y\u00fcksek makamlar inanc\u0131n\u0131n ifadesidir, \u0131\u015f\u0131k \u00fclkesinin, ruhsal enerjinin, y\u00fcce Yaradan\u2019\u0131n \u0131\u015f\u0131\u011f\u0131n\u0131n, y\u00fcksek makam\u0131n\u0131n ifadesidir. O\u011fuz boylar\u0131 ve o\u011fuz soyu, bu inanc\u0131 ta\u015f\u0131yanlardan do\u011fanlar\u0131n ve s\u00fcre gelenlerin ifadesidir.<\/p>\n O\u011fuz Ka\u011fan; kendi d\u00f6neminde, ba\u015f\u0131na giydi\u011fi, boynuzlar\u0131 olan ba\u015fl\u0131klar\u0131 ile \u00fcnl\u00fcd\u00fcr. Toros da\u011flar\u0131n\u0131n ad\u0131 tur oz\u2019 dan gelir. Oz\/oguz \u00f6k\u00fcz (bo\u011fa) demektir ve Toros da\u011flar\u0131n\u0131n di\u011fer ad\u0131 Binbo\u011fa Da\u011flar\u0131\u2019d\u0131r. (tarih kitaplar\u0131)<\/p>\n \u00d6k\u00fcz\u00fcn boynuzlar\u0131 aras\u0131nda olmas\u0131 d\u00fcnyan\u0131n, \u00f6k\u00fcz\u00fcn \u00e7ekim alan\u0131nda oldu\u011fu anlam\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Tekrar do\u011fu\u015fun, yenilenmenin d\u00fcnyas\u0131 anlam\u0131na gelmektedir. \u00d6k\u00fcz\u00fcn boynuzlar\u0131 aras\u0131ndaki d\u00fcnya, tekrar do\u011fu\u015fun, yenilenmenin, oz yani manyetik \u00e7ekimin, ruhsal \u00e7ekimin, ruhsal g\u00fcc\u00fcn, tanr\u0131sal g\u00fcc\u00fcn, ruh enerjisinin, kevser plan\u0131n\u0131n ve t\u00fcm y\u00fcce yaradan enerjisinin etkisi anlam\u0131na gelir.<\/p>\n Fakat baz\u0131 zihniyetler d\u00fcnyan\u0131n yuvarlak oldu\u011fu ya da olmad\u0131\u011f\u0131 ile kar\u0131\u015ft\u0131rm\u0131\u015flard\u0131r. \u00d6k\u00fcz hareket edince deprem olur manas\u0131 ile kafa kar\u0131\u015ft\u0131rm\u0131\u015flard\u0131r. Oysaki \u00f6k\u00fcz boynuzu ile d\u00fcnya yuvarlakl\u0131\u011f\u0131 aras\u0131nda bir ba\u011f yoktur. D\u00fcnya zaten yuvarlakt\u0131r, \u00f6k\u00fcz\u00fcn boynuzlar\u0131 alt\u0131nda olmak ba\u015fka bir manaya gelmektedir, daha derin, daha i\u00e7sel, daha ezoterik ve daha gizli ilimleri i\u00e7erir.<\/p>\n O\u011fuz\/oz inan\u0131\u015f\u0131 bilinen en eski inan\u0131\u015ft\u0131r, t\u00fcm do\u011fay\u0131 kucaklar ve sonraki t\u00fcm inan\u0131\u015flara zemin olmu\u015ftur. Oz, bilimsel bir terim olarak da kullan\u0131l\u0131r. Magnetik a\u011f\u0131rl\u0131k anlam\u0131ndad\u0131r. Magnetik yani m\u0131knat\u0131s, manyetik alan anlam\u0131na gelir. Oz de\u011feri, manyetik \u00e7ekim g\u00fcc\u00fc anlam\u0131ndad\u0131r. Etki etme g\u00fcc\u00fc anlam\u0131ndad\u0131r.<\/p>\n \u0130nsano\u011flunda hep y\u00fckse\u011fe \u00e7\u0131kma kayg\u0131s\u0131 vard\u0131r, inanc\u0131 vard\u0131r. Mayalar, Aztekler, \u0130nkalar, Eski M\u0131s\u0131r, Rodos, Babil de bunlar\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr, y\u00fcksek yap\u0131lar, da\u011f\u0131 and\u0131ran tepe misali yap\u0131lar yer alm\u0131\u015ft\u0131r.<\/p>\n G\u00f6klerde ne aranm\u0131\u015ft\u0131r? Anadolu\u2019ya neden torlar\u0131n, bo\u011falar\u0131n, \u0131\u015f\u0131klar\u0131n ve y\u00fcksek yerlerin \u00fclkesi denmi\u015ftir. Kutsal say\u0131lan bir\u00e7ok yerler Anadolu\u2019da yer almaktad\u0131r. Toros Da\u011flar\u0131ndan (Binbo\u011fa da\u011flar\u0131), Efes Meryem ana, Antakya St. Pierre, A\u011fr\u0131 da\u011f\u0131, Arafat da\u011f\u0131 bunlara sadece k\u00fc\u00e7\u00fck birer \u00f6rnektir.<\/p>\n Okhs kelimesi eski yunanca bir kelimedir, \u0130ngilizce de ox olarak bilinir, o\u011fuz kelimesi ile ayn\u0131d\u0131r ve eski m\u0131s\u0131rda tekrar do\u011fu\u015fun, \u00f6l\u00fcm ve d\u00f6n\u00fc\u015f\u00fcm\u00fcn, yenilenmenin simgesi de ankh\u2019d\u0131r.<\/p>\n Toltek, aztek, maya ve inka anlat\u0131lan hik\u00e2yelerinde, o\u011fuz hik\u00e2yeleri yani dedekorkut hik\u00e2yeleri ile \u00e7ok benzerlik ta\u015f\u0131maktad\u0131r. Ayn\u0131 \u00e7ocuklar\u0131 do\u011fduklar\u0131nda, bir kahramanl\u0131k ismi verilmesi i\u00e7in onun bir eylem ger\u00e7ekle\u015ftirmesi gerekti\u011fi ile ayn\u0131d\u0131r. Ve anlat\u0131lan efsane hik\u00e2yelerinde, Dedekorkut Bo\u011fa\u00e7 han hik\u00e2yeleri benzerlik ta\u015f\u0131maktad\u0131r.<\/p>\n M.S. 6500\u2019lerde \u00c7atalh\u00f6y\u00fck\u2019ten g\u00fcneye bak\u0131nca, ad\u0131n\u0131 kutsal bo\u011fadan alan Toros Da\u011flar\u0131\u2019n\u0131n g\u00f6zlenebilmesinin de bir anlam\u0131 olmal\u0131d\u0131r. Dikkat \u00e7ekici bir ba\u015fka ayr\u0131nt\u0131 da bo\u011fa t\u00fcrbesi olarak adland\u0131r\u0131labilecek, bo\u011fa ba\u015flar\u0131 ve resimleriyle bezeli \u00f6zel odalarda, bo\u011fa ba\u015flar\u0131n\u0131n da Toros Da\u011flar\u0131\u2019na bakar bi\u00e7imde d\u00fczenlenmi\u015f olmas\u0131d\u0131r. \u00c7atalh\u00f6y\u00fck, da\u011f ile bo\u011fan\u0131n, bo\u011fa ile inanc\u0131n \u00f6zde\u015fle\u015fti\u011fi bir co\u011frafyad\u0131r. Burada bo\u011fan\u0131n kendisi kutsald\u0131r ve \u00c7atalh\u00f6y\u00fck\u2019te bo\u011fan\u0131n kurban edildi\u011fine dair en ufak bir iz bulunamam\u0131\u015ft\u0131r.<\/p>\n G\u00f6r\u00fcl\u00fcyor ki, Anadolu eski uygarl\u0131klar\u0131nda gelenek g\u00f6renek, adetler, kullan\u0131lan semboller, kabartmalar, kayalara \u00e7izilen resimler ve \u00f6zellikle de kelimeler, d\u00fcnya \u00fczerindeki b\u00fct\u00fcn uygarl\u0131klarla benzerlik ta\u015f\u0131maktad\u0131r. Hatta farkl\u0131 k\u0131talarda olmas\u0131 buna engel olmam\u0131\u015ft\u0131r.<\/p>\n Bunun nedeni tek kaynaktan yay\u0131lm\u0131\u015f olma ihtimali \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc \u0131\u015f\u0131klar\u0131n \u00fclkesi Mu ve Atlantis, izleri Anadolu\u2019dan \u00f6zellikle de ge\u00e7i\u015f yolu olan Antakya \u00fczerinden ger\u00e7ekle\u015ftiyse bu \u00e7ok g\u00fc\u00e7l\u00fc bir se\u00e7enektir.<\/p>\n Mu ve Atlantis\u2019in bat\u0131\u015f\u0131 bir son de\u011fil, bir ba\u015flang\u0131\u00e7t\u0131. Ve iki medeniyetin izlerini t\u00fcm d\u00fcnyada rastlamak m\u00fcmk\u00fcnd\u00fcr. Ve Anadolu yani torlar\u0131n \u00fclkesinin insanlar\u0131 da bu soydan geldi\u011fi, ya da etkilendi\u011fi de diyebiliriz. \u0130rtibat yeri olarak da da\u011flar\u0131n, yani y\u00fcksek yerlerin kullan\u0131lm\u0131\u015f olma ihtimali \u00e7ok y\u00fcksektir, \u00e7\u00fcnk\u00fc da\u011flar birer vortekstir veya vahiy kanal\u0131 ile ya ilahi ak\u0131\u015f y\u00f6ntemi ile almalar\u0131 da m\u00fcmk\u00fcnd\u00fcr.<\/p>\n \u00c7\u00fcnk\u00fc t\u00fcm kutsal yerler da\u011flara yani y\u00fcksek yerlere in\u015fa edilmi\u015ftir. Antakya da bu iki medeniyetin ge\u00e7i\u015f yeri yani k\u00f6pr\u00fc olarak kullan\u0131lm\u0131\u015ft\u0131r. Medeniyetler \u015fehridir ve tekrar do\u011fu\u015fun burada en \u00e7ok rastlanmas\u0131n\u0131n nedeni de budur. \u00c7\u00fcnk\u00fc toprak d\u00f6n\u00fc\u015f\u00fcm ve \u00f6l\u00fcm\u00fcn simgesidir, topra\u011fa d\u00f6n\u00fc\u015f ve topraktan tekrar gelmedir. Medeniyete geri d\u00f6n\u00fc\u015ft\u00fcr, bo\u011falar\u0131n diyar\u0131na, bo\u011falar\u0131n d\u00fcnyas\u0131na yeniden d\u00f6n\u00fc\u015ft\u00fcr.<\/p>\n Bo\u011fa\u2019n\u0131n, O\u011fuz\u2019un, \u00f6k\u00fcz\u2019\u00fcn a\u00e7\u0131l\u0131m\u0131n\u0131n asl\u0131nda birlik oldu\u011fu anlayabiliriz. G\u00fc\u00e7 kudret sahibi, ruh enerjisine sahip maddesel bedeni kullanan, \u00f6l\u00fcm ve tekrar do\u011fu\u015flar zinciri i\u00e7erisinde olan insan \u0131rk\u0131, t\u00fcm adamlar\u0131n birli\u011fi, b\u00fct\u00fcnl\u00fc\u011f\u00fc, \u00e7\u0131k\u0131\u015f Noktas\u0131, biti\u015f de\u011fil ba\u015flang\u0131\u00e7, son de\u011fil, sonsuzluk anlam\u0131ndad\u0131r.<\/p>\n Bu y\u00fczden bo\u011fa fig\u00fcr\u00fc her uygarl\u0131kta ve her devirde \u00f6zellikle kullan\u0131lm\u0131\u015f ve her zaman gizli bir anlam i\u00e7ermi\u015ftir. Tekrar do\u011fu\u015fun, yenilenmenin ve \u00f6l\u00fcm\u00fcn son olmad\u0131\u011f\u0131 ba\u015flang\u0131\u00e7 oldu\u011fu ve d\u00f6n\u00fc\u015f\u00fcm\u00fcn sembol\u00fc olarak kar\u015f\u0131m\u0131za her daim \u00e7\u0131km\u0131\u015ft\u0131r.\u00a0 Kartal, \u00f6k\u00fcz yani bo\u011fa ve aslan \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcn, geri d\u00f6n\u00fc\u015f\u00fcm\u00fcn, d\u00f6n\u00fc\u015f\u00fcm\u00fcn ve tekrar do\u011fu\u015fun simgesel ifadeleri olarak her zaman kullan\u0131lm\u0131\u015flard\u0131r.<\/p>\n Y\u00fcksek yerler inanc\u0131 tetikleyen unsurlar olmaya devam ediyorlar. Mayalar, \u0130nkalar, eski m\u0131s\u0131rl\u0131lar, Tibet ve daha nice eski uygarl\u0131klar\u0131n y\u00fcksek yer tutkusu ve y\u00fcksek yerlere kutsal merkezler in\u015fa etmeleri, vahiy sisteminin y\u00fcksek da\u011flarda vuku bulmas\u0131 ve en sonunda da \u015eanl\u0131urfa G\u00f6beklitepe\u2019de bulunan ve elle yap\u0131lm\u0131\u015f olan tepenin 12 bin y\u0131l \u00f6nce yap\u0131ld\u0131\u011f\u0131n\u0131n kan\u0131tlanmas\u0131 bunu a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r.<\/p>\n Antakya\u2019da kutsal say\u0131lan t\u00fcm t\u00fcrbe, ziyaret yerlerin, kilise ve ma\u011faralar\u0131n y\u00fcksek yerlerde in\u015fa edilmi\u015f olmas\u0131 da bu ger\u00e7e\u011fi tamamen do\u011frulamaktad\u0131r. Y\u00fcksek yerlere \u00e7\u0131kma, oralarda ibadet edilmesi, insanl\u0131k kadar eski olmaktad\u0131r neredeyse.<\/p>\n Y\u00fcksek yerler \u00fclkesi Anadolu\u2019nun ismi de torlar\u0131n \u00fclkesi anlam\u0131na gelmektedir. Torlar\u0131n \u00fclkesi, bo\u011falar\u0131n \u00fclkesi, y\u00fcksek yerlerin \u00fclkesi, \u0131\u015f\u0131klar\u0131n \u00fclkesi Anadolu.<\/p>\n Y\u00fcksek yerlerde yaradana kavu\u015fma iste\u011fi, daha yak\u0131n olma iste\u011fi mi arand\u0131 binlerce y\u0131l. Y\u00fcksek yerlerin enerjisi mi al\u0131nmak istendi yoksa oralardaki gizemin kokusunu mu duymak istendi?<\/p>\n Bunu her ne kadar tahmin etmeye \u00e7al\u0131\u015fsak da, y\u00fcksek yerlere \u00e7\u0131kt\u0131\u011f\u0131m\u0131zda, ger\u00e7ek d\u00fcnyayla ili\u015fkimizin ne kadar kesildi\u011fi, huzur buldu\u011fumuz da bir ger\u00e7ek.<\/p>\n Bu da benim Bo\u011fa Kolyem\u00a0\u2665 \u00c7.S.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n<\/a>Bo\u011fa yeniden do\u011fu\u015fu, yeniden ba\u015flang\u0131c\u0131 simgelemi\u015f \u00e7a\u011flar boyu. Bu da\u011flara bo\u011fa ismi verilmesi de tesad\u00fcf olmasa gerek. \u00c7\u00fcnk\u00fc d\u00fcnya co\u011frafyas\u0131nda, tekrar do\u011fu\u015fa inan\u0131lan ve en \u00e7ok tekrar do\u011fu\u015f vakalar\u0131n\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fc yerlerdir bu b\u00f6lge.<\/p>\n<\/a>Aslan\u0131n bo\u011fay\u0131 \u0131s\u0131rma fig\u00fcr\u00fc Diyarbak\u0131r Ulu cami giri\u015finde de yer almaktad\u0131r. Mezopotamya\u2019da Ay Tanr\u0131s\u0131 Sin\u2019e bo\u011fa bi\u00e7imi verilmi\u015f, M\u0131s\u0131r\u2019da da Ay Tanr\u0131\u00e7as\u0131 \u201cy\u0131ld\u0131zlar\u0131n bo\u011fas\u0131\u201d olarak kabul edilmi\u015ftir.<\/p>\n<\/a><\/p>\n<\/a><\/p>\n<\/a><\/p>\n<\/a><\/p>\n<\/a>O\u011fuz, \u00f6\u011f\u00fcz, \u00f6k\u00fcz: g\u00fc\u00e7l\u00fc, dev boynuzlu manas\u0131na gelmektedir. Arap\u00e7a\u2019da ise, z\u00fclkarneyn; \u00e7ift boynuzlu manas\u0131na gelmektedir.<\/p>\n<\/a>Mitolojide erkek kahramanlar\u0131n ba\u015f\u0131nda bo\u011fa boynuzu vard\u0131r. \u0130ngiltere\u2019de sava\u015f\u00e7\u0131 \u0130sko\u00e7lar\u0131n, Vikinglerin ba\u015f\u0131nda da bo\u011fa boynuzu vard\u0131r. D\u00fcnyan\u0131n yuvarlak oldu\u011fu bilinmedi\u011fi devirlerde \u201cd\u00fcnya \u00f6k\u00fcz\u00fcn boynuzlar\u0131 \u00fczerindedir\u201d denirdi! Asl\u0131nda d\u00fcnyan\u0131n yuvarlak olmad\u0131\u011f\u0131 anlam\u0131nda kullan\u0131lmam\u0131\u015ft\u0131r. \u00c7ok ezoterik bir mana i\u00e7erir.<\/p>\n<\/a>Da\u011flara \u00e7\u0131karak tap\u0131nmalar Anadolu\u2019da M.\u00d6. on binlere rastlar, \u015eanl\u0131urfa G\u00f6beklitepe\u2019deki kaz\u0131lardan bunu g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Kutsal yerlerin da\u011flara in\u015faas\u0131, semavi dinlerin da\u011flarda vahiy yoluyla al\u0131nmas\u0131, insanlar\u0131n yaz\u0131n da\u011flara \u00e7\u0131kmas\u0131 da bunun g\u00f6stergesidir.<\/p>\n<\/a><\/p>\n<\/a><\/p>\n<\/a><\/p>\n