{"id":859,"date":"2015-06-22T09:42:51","date_gmt":"2015-06-22T06:42:51","guid":{"rendered":"http:\/\/kosmosmacerasi.com\/v1\/?p=859"},"modified":"2018-10-09T21:23:03","modified_gmt":"2018-10-09T18:23:03","slug":"daire-sembolu","status":"publish","type":"post","link":"http:\/\/kosmosmacerasi.com\/v1\/2015\/06\/daire-sembolu\/","title":{"rendered":"DA\u0130RE SEMBOL\u00dc"},"content":{"rendered":"

\u201cTanr\u0131 merkezi her yerde, d\u0131\u015f y\u00fczeyi hi\u00e7bir yerde olan bir dairedir\u201d.\u00a0 Hermes Trismegistus<\/span><\/strong><\/p>\n

\"CircleSymbolMeaning4\"<\/a>Daire, b\u00fct\u00fcn \u015fekillerin kendisinden \u00e7\u0131kt\u0131\u011f\u0131 en m\u00fckemmel geometrik form, \u00e7o\u011fu tradisyonda yeri olan evrensel bir sembold\u00fcr. Yuvarlak form en do\u011fal \u015fekil oldu\u011fu i\u00e7in kutsald\u0131r, kendi kendini kontrol edenin, y\u00fcksek benli\u011fin, tezah\u00fcr etmemi\u015f olan\u0131n, sonsuz olan\u0131n, ebediyetin, zaman\u0131 ku\u015fatan mek\u00e2n\u0131n ve ayn\u0131 zamanda da ba\u015flang\u0131c\u0131 ve sonu olmad\u0131\u011f\u0131 i\u00e7in zamans\u0131zl\u0131\u011f\u0131n, a\u015fa\u011f\u0131s\u0131 ve yukar\u0131s\u0131 olmad\u0131\u011f\u0131ndan dolay\u0131 ayn\u0131 zamanda mek\u00e2ns\u0131zl\u0131\u011f\u0131n da sembol\u00fcd\u00fcr.<\/p>\n

Daire g\u00f6ksel birli\u011fi temsil eder, g\u00fcne\u015f sikluslar\u0131n\u0131, b\u00fct\u00fcn sikluslara ait hareketi, dinamizmi, sonsuz hareketi, tamamlanmay\u0131, i\u00e7indeki potansiyelini a\u00e7\u0131\u011fa \u00e7\u0131karmay\u0131, Tanr\u0131\u2019 y\u0131 temsil eder.<\/p>\n

Daire, kullan\u0131m\u0131 en \u00f6nemli ve en yayg\u0131n olan bir geometrik sembold\u00fcr, formu da g\u00fcne\u015fin ve ay\u0131n bizim g\u00f6rebildi\u011fimiz formlar\u0131yla ayn\u0131d\u0131r. Platoncular\u0131n ve Yeni Platoncular\u0131n teorik felsefelerine g\u00f6re de daire en y\u00fcksek, en m\u00fckemmel formdur; dolay\u0131s\u0131yla b\u00fct\u00fcn\u00fcn, birli\u011fin, ger\u00e7ek m\u00fckemmelli\u011fin temsilcisi, evrensel bir sembold\u00fcr.<\/p>\n

Platon sembolizminde daire ayn\u0131 zamanda hareketsiz ebedili\u011fin hareketli imaj\u0131d\u0131r. Bilindi\u011fi gibi dairenin ba\u015f\u0131 ve sonu yoktur. Baz\u0131 \u00e7i\u00e7ekler, \u00f6zellikle de lotus \u00e7i\u00e7e\u011fi, zambak ve g\u00fcl, daire ile ili\u015fkilidir ve onun anlam\u0131n\u0131n \u00e7o\u011funu payla\u015f\u0131rlar.<\/p>\n

\"maxresdefault\"<\/a>Daire sembol\u00fcn\u00fcn zaman zaman g\u00f6ky\u00fcz\u00fcn\u00fc, m\u00fckemmelli\u011fi ve bazen de ebediyeti sembolize etti\u011fi g\u00f6r\u00fclmektedir. G\u00f6k kubbe, merkezi olan bir daire olarak tasvir edilir ve bu, astronomlar\u0131n geleneksel g\u00fcne\u015f sembol\u00fc, ayn\u0131 zamanda simyac\u0131 i\u00e7in de g\u00fcne\u015f metali olarak kabul edilen alt\u0131n\u0131n sembol\u00fcd\u00fcr. Daire k\u00f6t\u00fc ruhlara kar\u015f\u0131 korunmay\u0131 sa\u011flar.<\/p>\n

\"yin-yang\"<\/a><\/p>\n

Beyaz daire enerjiyi ve g\u00f6ksel etkileri, siyah kare ise d\u00fcnyasal etkileri temsil eder. D\u00fcalizmdeki sakl\u0131 etkile\u015fim \u00fcnl\u00fc Yin-Yang ile g\u00f6sterilir. Yin-Yang\u2019\u0131n g\u00f6steriminde beyaz dairenin i\u00e7inde siyah bir nokta, siyah dairenin i\u00e7inde ise beyaz bir nokta bulunur. Bu noktalar, erilin i\u00e7inde her zaman di\u015file ait bir \u015feyler oldu\u011funu, di\u015filin i\u00e7inde de erile ait bir \u015feylerin her zaman oldu\u011funu g\u00f6stermektedir.\u00a0\u2018S\u2019 \u015feklindeki \u00e7izgi ise ileti\u015fimin hareketinin sembol\u00fcd\u00fcr ve t\u0131pk\u0131 Swastika gibi d\u00f6nme d\u00fc\u015f\u00fcncesine i\u015faret eder, dolay\u0131s\u0131yla da sembole b\u00fct\u00fcnleyici ve dinamik bir karakter kazand\u0131r\u0131r. Polarite Yasas\u0131 \u00f6zellikle de bu iki kutuplu sembolden bir dizi sorgulanmayacak de\u011ferde prensip \u00e7\u0131karm\u0131\u015f olan \u00c7inli filozoflar aras\u0131nda \u00e7ok say\u0131da d\u00fc\u015f\u00fcnce \u00fcretilmesine neden olmu\u015ftur. Bu prensipler \u015funlard\u0131r:<\/p>\n

a) Evrende yay\u0131lan enerji miktar\u0131 sabittir<\/p>\n

b) Bu enerji iki e\u015fit miktarda enerjinin toplam\u0131ndan olu\u015fur, biri pozitif ve t\u00fcr olarak aktif, di\u011feri ise negatif ve pasif.<\/p>\n

c) Kozmik fenomenin do\u011fas\u0131, yarat\u0131l\u0131\u015f\u0131nda var olan enerjinin bu iki t\u00fcr\u00fcn\u00fcn de\u011fi\u015fen oranlar\u0131yla karakterize edilir. \u00d6rne\u011fin y\u0131l\u0131n on iki ay\u0131nda Yang\u2019 \u0131n ve Yin\u2019 in alt\u0131 k\u0131sm\u0131ndan \u00e7ekilen ve de\u011fi\u015fen oranlarda ancak belirli bir miktar enerji vard\u0131r. Burada ayn\u0131 zamanda daire ile her \u015feyin sembol\u00fc olan k\u00fcrenin aras\u0131ndaki ili\u015fkiye dikkati \u00e7ekmek gerekir.<\/p>\n

\"inka\"<\/a>Dairenin alt yar\u0131s\u0131 A\u015fa\u011f\u0131 Sular\u0131, \u00fcst yar\u0131s\u0131 ise Y\u00fcksek Sular\u0131 ve g\u00f6k ku\u015fa\u011f\u0131n\u0131 temsil eder. Birlikte bir b\u00fct\u00fcn\u00fc, Kozmik Yumurtay\u0131 olu\u015ftururlar ve bir tezah\u00fcr siklusunun tamamlanmas\u0131n\u0131 ger\u00e7ekle\u015ftirirler.<\/p>\n

Daire \u00e7ok s\u0131k olarak g\u00fcne\u015fle \u00f6zde\u015fle\u015ftirilir, \u00f6zellikle de etraf\u0131 \u0131\u015f\u0131nlarla \u00e7evriliyse. G\u00fcne\u015f olarak o eril g\u00fc\u00e7t\u00fcr, ama ruh veya psi\u015fe ve etraf\u0131 ku\u015fatan sular oldu\u011funda o di\u015fi, annelikle ilgili bir sembold\u00fcr.<\/p>\n

Dairesel veya sonsuz olan ayn\u0131 zamanda da \u201cs\u0131n\u0131r\u201d, olan d\u00fcz, eril, babal\u0131kla ilgili, yarat\u0131c\u0131 g\u00fc\u00e7le ilgili olan\u0131n aksine di\u015fil olan\u0131 ve ayn\u0131 zamanda De\u011ferli \u0130nci\u2019 yi ifade eder. Daire merkezinde 1 ve \u00e7evresinde 9 olan on say\u0131s\u0131 ile sembolize edilir ki bu yan\u0131yla \u00e7okluktan birli\u011fe d\u00f6n\u00fc\u015f\u00fc temsil eder.<\/p>\n

Daire ve Devresellik<\/strong>\u00a0<\/span><\/p>\n

\"2204_47449204908_9567_n\"<\/a>Dairesel ve k\u00fcresel olma hali zaman\u0131n ve mekan\u0131n ortadan kalkmas\u0131d\u0131r, dolay\u0131s\u0131yla daire ayn\u0131 zamanda devreselli\u011fi de temsil eder. Daire zaman zaman \u00e7emberle e\u015f anlaml\u0131 olarak kullan\u0131l\u0131r ve \u00e7ember de dairesel hareketle e\u015f anlaml\u0131 tutulur. Dairesel harekette periyodik bir hareket, s\u00fcreklilik s\u00f6z konusudur. Kozmik cisimlerin eliptik y\u00f6r\u00fcngeleri \u00e7e\u015fitli \u00e7aplardaki daire yaylar\u0131ndan olu\u015ftu\u011fu i\u00e7in daire kozmik dolan\u0131m hareketlerinin genel ifade bi\u00e7imidir.\u00a0Grek\u00e7e\u2019 de kurt ve \u015fahin anlam\u0131na gelen kirkos s\u00f6zc\u00fc\u011f\u00fc \u00e7ember anlam\u0131na gelirdi ve bu s\u00f6zc\u00fck Latince\u2019 de periyodik devre anlam\u0131na gelen circus kelimesine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Sonu olmayan hareketin, devrili\u011fin sembol\u00fc olmas\u0131 nedeniyle kuyru\u011funu \u0131s\u0131ran y\u0131lan ve Budizm\u2019deki ya\u015fam \u00e7ark\u0131 ile de ili\u015fkilendirilir. Daha \u00e7ok Do\u011fu Tradisyonlar\u0131nda reenkarnasyonu ve biten ve yeniden ba\u015flayan devreleri simgeleyen sembollerden biridir.<\/p>\n

Daire ve Kare \u0130li\u015fkisi<\/strong><\/span><\/p>\n

Daire, g\u00f6\u00e7ebe \u00e7ad\u0131rlar\u0131n\u0131n ve kamplar\u0131n\u0131n olu\u015fumudur, bu, evlerin, arazilerin, k\u0131rsal kentlerin ve yerle\u015fik hayata ait insanlar\u0131n \u201ckare\u201d olu\u015fumlar\u0131n\u0131n tam tersine dinamizmi ve s\u0131n\u0131rs\u0131z hareketi temsil eder.\u00a0 Dairenin sembolik olarak tersi karedir, kare cismani d\u00fcnya ve maddi olanla ili\u015fkilendirilir. Daire Tanr\u0131\u2019 y\u0131 ve G\u00f6ky\u00fcz\u00fcn\u00fc temsil eder, kare ise insan\u0131 ve d\u00fcnyay\u0131.<\/p>\n

\"shambala-03\"<\/a>Bildik bir sembol olan \u201cdaireyi karele\u015ftirme\u201d eylemi, mevcut kare ile e\u015fit boyda bir daire olu\u015fturmak ve b\u00f6ylelikle insan\u0131n \u00e7abalayarak kendi maddesini Tanr\u0131la\u015ft\u0131rma yolunda d\u00f6n\u00fc\u015ft\u00fcrme amac\u0131n\u0131 ifade eder, bu ayn\u0131 zamanda kendini ilahile\u015ftirme \u00e7abas\u0131d\u0131r.\u00a0Daireyi karele\u015ftirmek bir ba\u015fka ifadeyle g\u00f6ky\u00fcz\u00fcn\u00fcn k\u00fcresel formunun d\u00fcnyan\u0131n d\u00f6rtgensel formuna d\u00f6n\u00fc\u015ft\u00fcr\u00fclerek kutsal bir bina, tap\u0131nak ya da kilise olarak tezah\u00fcr ettirilmesi, b\u00f6ylelikle g\u00f6ky\u00fcz\u00fcn\u00fcn d\u00fcnyaya indirilmesidir. Bu ayn\u0131 zamanda d\u00f6rt elementin birle\u015ftirilerek birlikteki ilksel sadeli\u011fe geri d\u00f6n\u00fclmesidir. Daire ayn\u0131 zamanda d\u00fcnyan\u0131n hareketsiz karesinin etraf\u0131nda\u00a0 d\u00f6nen g\u00f6ky\u00fcz\u00fcn\u00fc sembolize eder.<\/p>\n

Daire kare ile birlikte g\u00f6ky\u00fcz\u00fcn\u00fc ve d\u00fcnyay\u0131, bunlar\u0131n b\u00fct\u00fcnle\u015fmesini temsil eder. Sekizgen, daireyi karele\u015ftirmede yolun yar\u0131 a\u015famas\u0131d\u0131r. \u00c7in\u2019de daire g\u00f6ky\u00fcz\u00fc olurken kare d\u00fcnyad\u0131r, merkezinde kare olan daire g\u00f6ky\u00fcz\u00fc ile yery\u00fcz\u00fcn\u00fcn birle\u015fmesini, Yin ve Yang\u2019\u0131 ve buna paralel olarak da m\u00fckemmel insan\u0131 temsil eder.\u00a0Jung\u2019un g\u00f6zlemledi\u011fi gibi, kare, insan\u0131n i\u00e7sel birli\u011fe ya da m\u00fckemmelli\u011fe ula\u015fmam\u0131\u015f, \u00e7o\u011fulcu halini temsil ederken daire Birli\u011fin bu nihai haline tekab\u00fcl edecektir. Dairenin karele\u015ftirilmesine ait geometrideki bu \u00e7\u00f6z\u00fclmez problem, yani insan\u0131n tanr\u0131la\u015fma yolunda de\u011fi\u015fim \u00e7abas\u0131 ilahi m\u00fckemmellik i\u00e7in \u00e7abalayan insana y\u00f6nelik bir R\u00f6nesans alegorisi olarak s\u0131k\u00e7a kullan\u0131lm\u0131\u015ft\u0131r, bu problem ayn\u0131 zamanda simyada da b\u00fcy\u00fck \u00f6neme sahipti.<\/p>\n

Kabala da daireden ve kareden bahsetmekte, karenin i\u00e7indeki bir daire bir maddi zarf\u0131n i\u00e7indeki \u0130lahi K\u0131v\u0131lc\u0131m olarak ifade edilmektedir. Daire ve karenin aras\u0131ndaki ili\u015fkinin a\u00e7\u0131l\u0131mlar\u0131 morfolojinin evrensel ve ruhsal d\u00fcnyas\u0131nda \u00e7ok yayg\u0131nd\u0131r, bu \u00f6zellikle de Hint, Tibet ve \u00c7in simgeleri mandalalar\u0131nda g\u00f6r\u00fcl\u00fcr.<\/p>\n

\u00c7e\u015fitli Tezah\u00fcr Bi\u00e7imleri<\/strong><\/span><\/p>\n

Kanatl\u0131 daire \u0130lk Kozmik \u00c7ift\u2019i temsil eder, o, yarat\u0131c\u0131 g\u00f6ky\u00fcz\u00fc ve verimli toprakt\u0131r; g\u00f6ky\u00fcz\u00fcnden gelen g\u00fc\u00e7t\u00fcr, G\u00fcne\u015f-Tanr\u0131 ve G\u00fcne\u015f g\u00fcc\u00fcd\u00fcr.\u00a0\u0130kiz daireler eril ve di\u015filin, sevgi ve bilginin, Zeus\u2019 un ikiz \u00e7ocuklar\u0131n\u0131n (Dioscuri) simgesidir.\u00a0\u00dc\u00e7l\u00fc daireler ve birbirine ba\u011flanan \u00fc\u00e7 daire\u00a0 Triad\u2019 \u0131; yani bir \u00fc\u00e7lemenin ayr\u0131lmaz birli\u011fini; hayat\u0131, hareketi, gerilmenin dinamikli\u011fini tan\u0131mlar, yan yana \u00fc\u00e7 daire ayn\u0131 zamanda da Mu K\u0131tas\u0131\u2019 n\u0131n sembol\u00fcd\u00fcr. Ha\u00e7 gibi d\u00f6rt daire merkezindeki bir daireyle birle\u015ftirildi\u011finde bunlar bilgelik, korkusuzluk, bilgi ve umuttur.<\/p>\n

Yedi katl\u0131 g\u00fcne\u015f dairesi Her \u015feyi Bilen\u2019i, m\u00fckemmelli\u011fi ve yedi g\u00f6k kat\u0131n\u0131 sembolize eder.\u00a0K\u0131z\u0131lderililerde d\u0131\u015fa ve i\u00e7e \u0131\u015f\u0131nlar yayan daire t\u0131pk\u0131 t\u00fcyl\u00fc g\u00fcne\u015f gibi evrenin sembol\u00fcd\u00fcr. Daire \u015feklinde kurulmu\u015f kamplar ve K\u0131z\u0131lderili \u00e7ad\u0131rlar\u0131 kozmosun birer modelidir ve bunlar\u0131n kuzeyi g\u00f6ky\u00fcz\u00fcn\u00fc, g\u00fcneyi ise d\u00fcnyay\u0131 simgeler. Kuzey Amerika K\u0131z\u0131lderili \u00e7ad\u0131r\u0131nda dairenin i\u00e7ine \u00e7izilmi\u015f ha\u00e7 kutsal mekan\u0131 simgeler ve o bir Kozmik Merkez\u2019 dir. G\u00f6ksel dairedeki mekan\u0131n d\u00f6rt y\u00f6n\u00fc B\u00fcy\u00fck Ruhu da i\u00e7ine alan b\u00fct\u00fcnselli\u011fi temsil eder.<\/p>\n

\u00dc\u00e7gen formdaki \u00fc\u00e7 daire \u00fc\u00e7 m\u00fccevherdir.\u00a0Zen\u2019de bo\u015f daire ayd\u0131nlanmay\u0131 temsil eder.\u00a0H\u0131ristiyanl\u0131kta kilise evrenseldir. \u00dc\u00e7 e\u015f merkezli veya merkezlerinden ba\u011fl\u0131 daire \u00dc\u00e7leme\u2019yi (Trinite) ifade eder. \u0130ki e\u015f merkezli daire Dante\u2019ye g\u00f6re zihni ve iradeyi sembolize eder. \u0130kiz daireler, sevgi ve bilgi olarak \u0130sa\u2019y\u0131, ayn\u0131 zamanda da onun ikili do\u011fas\u0131n\u0131 temsil ederler.\u00a0M\u0131s\u0131r\u2019da kanatl\u0131 daire, y\u00fckselen g\u00fcne\u015fin, Ra\u2019n\u0131n ve yeniden dirilmenin sembol\u00fcd\u00fcr. Yunan\u2019da (Orfik \u00f6\u011fretide) Kozmik Yumurta\u2019n\u0131n etraf\u0131ndaki Ouroboros dairesine Cronos ad\u0131 verilir ve Pisagor taraf\u0131ndan evrenin psi\u015fesi olarak tan\u0131mlan\u0131r. Cronos Gereklilik ile ve ayn\u0131 zamanda evrende dairesel hareketle ili\u015fkilendirilir; dolay\u0131s\u0131yla zaman ve \u0130nan\u00e7 ta birer daire olmaktad\u0131r.<\/p>\n

Ha\u00e7\u0131 ku\u015fatan daire Cennet\u2019e i\u015faret eder ve onu b\u00f6len \u00e7izgiler (merkezden y\u00fckselen d\u00f6rt nehir) Ya\u015fam A\u011fac\u0131\u2019n\u0131 temsil eder ve bunlar d\u00f6rt ana y\u00f6nde akarlar. \u0130kili ha\u00e7\u0131 ku\u015fatan ise \u201cR\u00fczg\u00e2rg\u00fcl\u00fcd\u00fcr\u201d, d\u00f6rt ana ve d\u00f6rt ara y\u00f6ne sahiptir. Bu ayn\u0131 zamanda da \u201cKozmik G\u00fcne\u015f Tekerle\u011fi\u201ddir, yani \u201cEvrene hayat veren Canland\u0131r\u0131c\u0131 Prensip\u201dtir (Proclus).\u00a0D\u00fcnyan\u0131n d\u00f6rt \u00e7eyre\u011fi, kozmik siklusun d\u00f6rt b\u00f6l\u00fcm\u00fc, y\u0131l\u0131n d\u00f6rt mevsimi ve insan\u0131n ya\u015flar\u0131 vs. G\u00fcne\u015f tekerle\u011fi ha\u00e7\u0131 her zaman iyi \u015fans\u0131n ve de\u011fi\u015fimin sembol\u00fcd\u00fcr. Ha\u00e7\u0131n \u00fczerindeki daire hayat\u0131n eril ve di\u015fil, insani ya da \u0130lahi prensiplerinin birli\u011fidir.\u00a0Bu sembol M\u0131s\u0131r\u2019da (Ankh olarak), Suriye\u2019de, Fenike\u2019de,\u00a0 Serapis Mabedleri\u2019nde, \u00c7in\u2019de, Tibet\u2019te, Laponya\u2019da, \u0130sve\u00e7\u2019te ve Danimarka\u2019da bulunmu\u015ftur; ayn\u0131 zamanda da astrolojide Ven\u00fcs\u2019\u00fcn sembol\u00fcd\u00fcr.<\/p>\n

\u00c7inlilerde daire sembol\u00fc pi diski olarak da ortaya \u00e7\u0131kar. Pi diski, ortas\u0131nda delik bulunan bir ye\u015fim ta\u015f\u0131d\u0131r. Tek merkezli daireler hem g\u00fcne\u015fle hem de ayla ili\u015fkilidir, tezah\u00fcr etmi\u015f olan varolu\u015ftaki g\u00f6ky\u00fcz\u00fcn\u00fc, g\u00f6k katlar\u0131n\u0131, farkl\u0131 seviyeleri ya da dereceleri sembolize eder.\u00a0Tek merkezli \u00fc\u00e7 daire ge\u00e7mi\u015fi, \u015fimdiyi ve gelece\u011fi simgeler, ayn\u0131 zamanda topra\u011f\u0131n, havan\u0131n ve suyun \u00fc\u00e7 k\u00fcresini, cennet, d\u00fcnya ve cehennem k\u00fcrelerini, ay\u0131n fazlar\u0131n\u0131, y\u00fckselen, tam tepede olan ve batan g\u00fcne\u015fi, ayn\u0131 zamanda da z\u0131tlar\u0131n uzla\u015fmas\u0131n\u0131n dinami\u011fini sembolize eder.<\/p>\n

Ezoterizm\u2019 de<\/strong><\/span><\/p>\n

Ezoterizmde ve i\u00e7 simyada inisiyatik s\u00fcrecin sonunda b\u00fcy\u00fck eserin ba\u015far\u0131ld\u0131\u011f\u0131 a\u015faman\u0131n sembol\u00fc noktal\u0131 dairedir. E\u015f merkezli daireler sembol\u00fc \u00c7in tradisyonunda da belirir, sonsuzlu\u011fu da simgelemesinin yan\u0131 s\u0131ra ruhsal tesirin yay\u0131lmas\u0131n\u0131 ve hiyerar\u015fiyi simgeler.<\/p>\n

Dairenin yer yer g\u00f6z\u00fc ifade etmek amac\u0131yla \u00e7izildi\u011fi de g\u00f6r\u00fclmektedir, bu \u015fekildeki kullan\u0131m\u0131 Semavi Y\u00f6netim\u2019i temsil etmek amac\u0131 ta\u015f\u0131r Daire, \u0130lahi \u0130rade Yasalar\u0131\u2019n\u0131n gereklerine g\u00f6re k\u00e2inat\u0131n d\u00fczenini sa\u011flayan G\u00f6ksel \u0130dare Mekanizmas\u0131\u2019n\u0131 simgeler.<\/p>\n

Daire \u00fc\u00e7 boyutlu olan d\u00fcnyam\u0131z\u0131, dairenin ortas\u0131ndan ge\u00e7en eksen ise \u00e7e\u015fitli tradisyonlarda g\u00f6ky\u00fcz\u00fc, ruhsal \u00e2lem, semavi \u00e2lem ifadeleriyle tan\u0131mlanmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Daire \u015fuurlar\u0131n birle\u015fti\u011fi, d\u00fcalitelerin tekli\u011fe d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc tek\u00e2m\u00fcl d\u00fczeyini ifade eder.<\/p>\n

Dairede Merkez Kavram\u0131<\/strong><\/span><\/p>\n

Merkezi noktal\u0131 olan dairede merkez, daireyi meydana getirendir ve dairenin \u00f6z\u00fc olarak tan\u0131mlanabilir. Dairenin noktan\u0131n yay\u0131lmas\u0131 oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcrse eksen ya da merkez tezah\u00fcr\u00fcn yay\u0131ld\u0131\u011f\u0131 ana prensiptir, ilk nedendir, dairenin \u00e7ekirde\u011fi, tohumudur.<\/p>\n

Dolay\u0131s\u0131yla da merkez daireyi i\u00e7erir, bu bilgi ifadesini Plotin\u2019in \u201cMerkez, dairenin babas\u0131d\u0131r\u201d s\u00f6z\u00fcnde bulur. Merkez, ula\u015f\u0131lmas\u0131 hedeflenen m\u00fckemmel insan\u0131 simgeler. Dairenin farkl\u0131 noktalar\u0131nda bulunan insanlar farkl\u0131 yollardan yar\u0131\u00e7aplar \u00e7izerek merkeze do\u011fru ilerlerler. Yollar\u0131 farkl\u0131 olsa da hepsinin hedefi merkezdir.<\/p>\n

Orhon ve Yenisey yaz\u0131tlar\u0131nda ve Uygur T\u00fcrkleri\u2019nde i\u00e7i bo\u015f ve noktal\u0131 daire sembollerinin kullan\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. James Churchward\u2019a g\u00f6re ise daire sembol\u00fcn\u00fcn k\u00f6keni yitik Mu Uygarl\u0131\u011f\u0131\u2019d\u0131r.\u00a0 S\u00f6zkonusu ara\u015ft\u0131rmac\u0131ya g\u00f6re daire ve noktal\u0131 daire Mu hiyeratik alfabesinin ilk harfidir ve alfabemizdeki A\u2019ya tekab\u00fcl eder.<\/p>\n

Pisagor\u2019un Croton\u2019daki insiyasyonunda da noktal\u0131 daire kullan\u0131l\u0131rd\u0131. Taoizmde noktal\u0131 daire y\u00fcce g\u00fcc\u00fc, Taoyu temsil eder ki o ayn\u0131 zamanda da De\u011ferli \u0130nci\u2019dir. Ortas\u0131nda nokta olan daire tamamlanm\u0131\u015f bir dairenin tasviridir ve devri m\u00fckemmelli\u011fin, varolu\u015fa ait t\u00fcm olas\u0131l\u0131klar\u0131n \u00e7\u00f6z\u00fcmlenmesinin sembol\u00fcd\u00fcr. Simyada ve astrolojide ortas\u0131nda nokta olan daire g\u00fcne\u015fi, alt\u0131n\u0131 sembolize eder.<\/p>\n

Dairenin ortas\u0131ndaki merkez mutlak olan Allah\u2019\u0131n tekli\u011fini, herhangi bir sembol\u00fcn ifade etmekte aciz kald\u0131\u011f\u0131 Allah\u2019\u0131n \u201cOl\u201d kelam\u0131n\u0131 veya \u0130lahi Nur\u2019un yans\u0131mas\u0131n\u0131 sembolize eder. Ruh ve Madde yay\u0131nlar\u0131na ait \u201cVarl\u0131ksal \u0130lkeler\u201d kitap\u00e7\u0131\u011f\u0131nda merkez sembol\u00fc ile ilgili \u015fu bilgi verilmektedir, \u201cYarat\u0131l\u0131\u015f, Yaradan\u2019dan itibaren a\u00e7\u0131lmaya ba\u015flar. Merkezde ve her \u015feyin ba\u015f\u0131nda O vard\u0131r, her \u015fey O\u2019na do\u011frudur.<\/p>\n

Tek\u00e2m\u00fcl, zaman ve mek\u00e2n i\u00e7erisinde bulunan bir de\u011fi\u015fme olup Merkez\u2019e yakla\u015fman\u0131n bir \u00f6l\u00e7\u00fcs\u00fcd\u00fcr. Ancak bu asla ula\u015f\u0131lamayacak bir Merkez\u2019dir\u2026 O Merkez\u2019den sonsuzlu\u011fa yay\u0131lan \u015euur alan\u0131 i\u00e7erisine giren varl\u0131klar Birlik fikrine, yani Merkez\u2019e do\u011fru \u00e7ekilirler.\u00a0 Orada sen-ben yok, \u201cbiz\u201d vard\u0131r. Varl\u0131klar\u0131n tek\u00e2m\u00fcl seyri, sonsuza dek o Birlik Merkezi\u2019ne do\u011frudur\u201d. Alt\u0131n \u00e7a\u011f\u0131n yeni insan\u0131 da \u00f6ncelikle bu \u201cbiz\u201d kavram\u0131n\u0131 \u00f6\u011frenecek ve uygulamalar\u0131n\u0131 yapacakt\u0131r.\u00a0<\/strong><\/p>\n

Dairesel Yap\u0131la\u015fmalarda<\/strong><\/span><\/p>\n

Apollon\u2019un efsanevi Hiperborea tap\u0131na\u011f\u0131 dairevi olarak tasvir edilir (t\u0131pk\u0131 g\u00fcney \u0130ngiltere\u2019deki prehistorik Stonhenge gibi) ve ayr\u0131ca Platon\u2019un Atlantis Adas\u0131\u2019n\u0131n ba\u015fkenti de e\u015f merkezli dairelerden olu\u015fan su ve kara par\u00e7alar\u0131ndan olu\u015fan \u0131\u015f\u0131nsal planlama sistemi ile olu\u015fturulmu\u015ftur. Bu m\u00fckemmelli\u011fin ve insan anlay\u0131\u015f\u0131n\u0131n \u00f6tesinde olu\u015fun ve ayn\u0131 zamanda da s\u0131n\u0131rs\u0131zl\u0131k, ebedilik, mutlak olu\u015fun ifadesidir.<\/p>\n

Baz\u0131 Bizans Kiliseleri ha\u00e7 formunda yerle\u015ftirilmi\u015f be\u015f daire \u00fczerine ya da be\u015f mutluluk \u00fczerine temellenir ve \u00fczerinde de daire formundaki kubbeler yer al\u0131r. Bir H\u0131ristiyan Kilisesi genellikle daire \u015feklindeki bah\u00e7esinin i\u00e7inde bir ha\u00e7 \u015feklinde in\u015fa edilir.<\/p>\n

\u00c7e\u015fitli Tradisyonlarda<\/strong><\/span><\/p>\n

H\u0131ristiyan ikonografisinde azizlerin ba\u015f\u0131n\u0131n etraf\u0131ndaki haleler genellikle daireseldir ve e\u015f merkezli daireler de Tanr\u0131\u2019n\u0131n ilk yarat\u0131\u015f\u0131n\u0131 sembolize eder. Haleler insanlar\u0131n sonradan yerle\u015ftirilece\u011fi d\u00fcnyay\u0131 temsil eder ve Tanr\u0131 onlar\u0131 bir pergelle \u00e7izmi\u015ftir ya da kendini bir el formunda g\u00f6sterir, bu el \u00e7oklu dairelerin merkezinden ortaya \u00e7\u0131kar ve onlar\u0131 a\u015fk\u0131n olarak yar\u0131p ge\u00e7erek \u00e7evresinde belirir.<\/p>\n

Baz\u0131 k\u00fclt\u00fcrlerde dairenin i\u00e7indeki nokta veya k\u00fc\u00e7\u00fck daire yerine delik a\u00e7\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. \u00d6rne\u011fin Yakut \u015eamanizmi\u2019nde \u015faman giysisinde g\u00fcne\u015fi simgeleyen delikli daireler bulunur. \u00c7in sembolizmindeki Yin ve Yang sembollerinin ifade etti\u011fi d\u00fcalite, bir dairenin i\u00e7inde belirtilmi\u015ftir. Hititler daire sembol\u00fcn\u00fc kanatl\u0131 y\u0131ld\u0131z sembol\u00fcnde kullanm\u0131\u015flard\u0131r.<\/p>\n

Baz\u0131 Hitit kanatl\u0131 y\u0131ld\u0131z sembollerinde birbirine yak\u0131n ya da yap\u0131\u015f\u0131k iki y\u0131ld\u0131zl\u0131 daire g\u00f6r\u00fcl\u00fcr, bunun iki y\u0131ld\u0131zdan olu\u015fan Sirius \u00e7ifty\u0131ld\u0131z\u0131n\u0131 ya da G\u00fcne\u015f ile ard\u0131ndaki spirit\u00fcel g\u00fcne\u015fi simgeledi\u011fi yorumlar\u0131 mevcuttur. Alacah\u00f6y\u00fck yerle\u015fiminde daire sembol\u00fc g\u00fcne\u015f kursu olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.<\/p>\n

Zen\u2019de varl\u0131\u011f\u0131n tek\u00e2m\u00fcl yolculu\u011fu d\u0131\u015ftan i\u00e7e do\u011fru giden bir harekete benzetilir ve bu da e\u015f merkezli daireler olarak form bulur. Zen Budizmi\u2019nde daire ayd\u0131nlanman\u0131n, insanl\u0131\u011f\u0131n ilk prensiple birle\u015ferek m\u00fckemmelle\u015fmesinin ifadesi oldu\u011fu gibi bir varolu\u015f d\u00f6ng\u00fcs\u00fcd\u00fcr ve bu d\u00f6ng\u00fc fenomenal d\u00fcnyadaki her \u015feyi ku\u015fat\u0131r.<\/p>\n

Daire ayn\u0131 zamanda t\u00fcm G\u00fcne\u015f-Tanr\u0131lar\u2019\u0131n da sembol\u00fcd\u00fcr. Daire \u0130slami tradisyonlarda kelam ve tek\u00e2m\u00fcl ile ili\u015fkilendirilir ve kubbeyi, g\u00f6k kubbeyi, \u0130lahi I\u015f\u0131\u011f\u0131 simgeler. E\u015fmerkezli \u00fc\u00e7 daire tasavvufta tezah\u00fcr\u00fc simgeler. Ar\u015f ve k\u00fcrsi de daire sembol\u00fcyle ili\u015fkilendirilir. Baz\u0131 mutasavv\u0131flar tek\u00e2m\u00fcl fikrini k\u00fcre, daire ve merkez sembolleriyle ifade ederler.<\/p>\n

\u00c7e\u015fitli K\u0131z\u0131lderili halklar\u0131, ay\u0131n y\u00f6r\u00fcngesi, g\u00fcne\u015fin ve y\u0131ld\u0131zlar\u0131n g\u00f6r\u00fcn\u00fcr y\u00f6r\u00fcngeleri yuvarlak formlard\u0131r ve bu formlar bitkilerin do\u011fada b\u00fcy\u00fcd\u00fckleri \u015fekilde belirirler. Daireler olu\u015fturularak ger\u00e7ekle\u015ftirilen geleneksel danslara s\u0131k s\u0131k rastlan\u0131r, \u00f6rne\u011fin Mevlevilikteki dairesel danslarda oldu\u011fu gibi.<\/p>\n

Avrupa\u2019da e\u015f merkezli daireler d\u00fc\u015f\u00fcncesi orta\u00e7a\u011f kozmolojisinin y\u00f6nlendiricisi olurken Dante\u2019nin \u0130lahi Komedya\u2019s\u0131nda cehennem, araf ve cennet daireleri edebi bir \u015fekilde sunulmu\u015f, melekler hiyerar\u015fisi bu k\u00fcrelerin, dolay\u0131s\u0131yla t\u00fcm yap\u0131n\u0131n koruyucular\u0131 olarak ifade edilmi\u015ftir.<\/p>\n

S\u00fcmerosemitik tradisyonda kanatl\u0131 daire g\u00fcne\u015f tanr\u0131lar\u0131n\u0131n, ilahili\u011fin, g\u00fcne\u015f g\u00fcc\u00fcn\u00fcn benzetmesiz sembol\u00fcd\u00fcr. Meksika sembolizminde bir kakt\u00fcs t\u00fcr\u00fc olan peyotl, \u00f6l\u00fcms\u00fczl\u00fck yudumunu verir, ha\u00e7\u0131n ve dairenin kesi\u015fim noktas\u0131nda b\u00fcy\u00fcr. Hinduizmde fenomenal d\u00fcnyadaki varolu\u015f d\u00f6ng\u00fcs\u00fcn\u00fc simgeler. Yak\u0131lan daire Prakriti\u2019nin sembol\u00fcd\u00fcr, \u201cGeli\u015fen her \u015fey \u00fcretir, bir \u015fey ortaya \u00e7\u0131kar\u0131r.<\/p>\n

M\u0131s\u0131r\u2019da<\/strong><\/span><\/p>\n

Y\u0131ld\u0131zlar\u0131n etraf\u0131n\u0131 belirleyen daire; M\u0131s\u0131r\u2019da evrenin sembol\u00fcd\u00fcr. Tanr\u0131-insan-evren \u00fc\u00e7lemesi yani “varl\u0131kta birlik” anlat\u0131lmak istenmi\u015ftir.<\/p>\n

Daire pek \u00e7ok uygarl\u0131kta g\u00fcne\u015fin veya Sirius y\u0131ld\u0131z\u0131n\u0131n \u00e7izimi olarak ortaya \u00e7\u0131kar. S\u00f6z konusu daire sembol\u00fc, Eski M\u0131s\u0131r Hiyerogliflerinde hem g\u00fcne\u015fin ve spirit\u00fcel g\u00fcne\u015fin ideogram\u0131 olarak ve de \u0131\u015f\u0131k ve zaman anlam\u0131na gelen bir belirleyici i\u015faret olarak kullan\u0131l\u0131rd\u0131. Bu i\u015faret \u0130lah Ra\u2019n\u0131n hiyeroglifindeki \u00fc\u00e7 gliften biridir, Eski M\u0131s\u0131r hiyerogliflerinde daire ikiye b\u00f6l\u00fcnm\u00fc\u015f ve Sirius A y\u0131ld\u0131z\u0131 hiyeroglifinde bir yar\u0131m daire kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

M\u0131s\u0131rl\u0131lar, Horus ad\u0131n\u0131, Plutark\u2019 a g\u00f6re \u201cG\u00fcne\u015fin d\u00f6nmesini y\u00f6netmeye atanm\u0131\u015f g\u00fc\u00e7\u201d olarak kullan\u0131rlard\u0131. Plutark, Anubis\u2019 in bir k\u00f6pek gibi muhaf\u0131zl\u0131k yapt\u0131\u011f\u0131n\u0131 ve \u0130sis\u2019 i korudu\u011funu yazar. Bu konu, Anubis\u2019 in \u2018zaman\u2019 ve \u2018daire\u2019 oldu\u011fu bilgisiyle birle\u015ftirilince, y\u00f6r\u00fcnge kavram\u0131na biraz daha yakla\u015fm\u0131\u015f oluruz. Bir M\u0131s\u0131r papir\u00fcs\u00fcnde \u0130sis\u2019 in yolda\u015f\u0131 \u201ckusursuz siyahtaki Rab\u201d olarak anlat\u0131l\u0131r. Bu tasvir, Sirius B\u2019 yi and\u0131r\u0131r.<\/p>\n

\u0130sis\u2019in yolda\u015f\u0131 Osiris \u201cKaranl\u0131k Tanr\u0131\u201dd\u0131r. Bu bizim bildi\u011fimiz anlamda bir karanl\u0131k de\u011fil, s\u0131rlar\u0131n en \u00fcst noktas\u0131ndaki gizemli karanl\u0131kt\u0131r, tezah\u00fcratta her \u015feyin \u00e7\u0131kt\u0131\u011f\u0131 ilk nokta anlam\u0131nda kullan\u0131l\u0131r. Trismejistik risale \u201c\u00c2lemin Bakiresi\u201d (M\u0131s\u0131r\u2019dan)\u201dKara T\u00f6ren\u201di anlat\u0131r; siyah Osiris\u2019le ilintilidir; bu eski M\u0131s\u0131r dinindeki en \u00fcst gizli inisiyasyon basama\u011f\u0131 ve \u0130sis\u2019le ilgili gizemli s\u0131rlar\u0131n sonuncusudur. Risale, Hermes Trismegistus\u2019un uygarl\u0131\u011f\u0131 \u00f6\u011fretmek i\u00e7in D\u00fcnya\u2019ya indi\u011fini ve sonra tekrar \u201cy\u0131ld\u0131zlara \u00e7\u0131kt\u0131\u011f\u0131n\u0131\u201dyazar. Baz\u0131 k\u0131s\u0131mlar\u0131 hala anla\u015f\u0131lmam\u0131\u015f olan g\u00f6ksel s\u0131rlar\u0131yla geride M\u0131s\u0131r\u2019\u0131n gizem dinini b\u0131rak\u0131r. (bknz. Sirius Gizemi S: 152)<\/p>\n

Mu K\u0131tas\u0131\u2019nda<\/strong><\/span><\/p>\n

Daire, Mu K\u0131tas\u0131\u2019nda Tanr\u0131\u2019n\u0131n tekli\u011fini ifade etmek \u00fczere Ra denilen g\u00fcne\u015fi sembolize ederdi. Churchward daireselli\u011fin Naga-Maya dilinde \u201con\u201d s\u00f6zc\u00fc\u011f\u00fcyle ifade edildi\u011fini belirtmektedir. \u00d6n T\u00fcrklerde ise on say\u0131s\u0131 kozmos, kozmik birey, kozmik olan\u201d anlamlar\u0131na gelmektedir.<\/p>\n

James Churchward daire sembol\u00fc ile ilgili olarak \u015fu bilgiyi veriyor: \u201cDaire, insano\u011flunun ilk dininde kullan\u0131lan \u00fc\u00e7 sembolden biridir. Ona t\u00fcm sembollerin en kutsal\u0131 g\u00f6z\u00fcyle bak\u0131lm\u0131\u015ft\u0131r. Ra ad\u0131 verilen sembol, g\u00fcne\u015fin \u00e7izimidir ve Yaradan\u2019\u0131n b\u00fct\u00fcn niteliklerini kendinde toplayan kolektif bir sembold\u00fcr. Ra\u2019ya, yani g\u00fcne\u015fe Yaradan\u2019\u0131n kendisi olarak de\u011fil, yaln\u0131zca bir sembol g\u00f6z\u00fcyle bak\u0131l\u0131yordu.<\/p>\n

\u0130badet edilen Yaradan\u2019d\u0131, sembol ise sadece onu temsil etmek \u00fczere kulan\u0131l\u0131yordu. Yaradan\u2019a \u00f6yle b\u00fcy\u00fck bir sayg\u0131 ve edeple yakla\u015f\u0131l\u0131yordu ki O\u2019nun ismi asla a\u011fza al\u0131nm\u0131yordu.<\/p>\n

Hindular ve Mayalar Tanr\u0131\u2019dan \u201cAds\u0131z\u201d diye s\u00f6z ederlerdi. Dairenin ba\u015flang\u0131c\u0131 olmad\u0131\u011f\u0131 gibi sonu da yoktur. Mu bilgilerine g\u00f6re g\u00fcne\u015ften \u00e7\u0131kan sekiz \u0131\u015f\u0131n sekiz y\u00f6n\u00fc simgeler ve sekiz y\u00f6n bir daire meydana getirir. Bu da kral\u0131n b\u00fct\u00fcn d\u00fcnyan\u0131n h\u00e2kimi oldu\u011fu anlam\u0131na gelir.<\/p>\n

James Churchward\u2019\u0131n ara\u015ft\u0131rmalar\u0131\u2019na g\u00f6re de daire, g\u00fcne\u015fin \u00e7izimidir. G\u00fcne\u015f kendisinden \u00e7\u0131kan ince ve dikey \u00e7izgilerle g\u00f6sterildi\u011finde yery\u00fcz\u00fcndeki \u0131\u015f\u0131k g\u00fc\u00e7leriyle e\u015fle\u015fen ve b\u00f6ylelikle yery\u00fcz\u00fcn\u00fc ayd\u0131nlatan g\u00fc\u00e7leri simgelemektedir. Bu ayn\u0131 zamanda G\u00fcne\u015fin yery\u00fcz\u00fcn\u00fcn sular\u0131n\u0131n i\u00e7indeki kozmik yumurtalarda bulunan hayat g\u00fc\u00e7leriyle e\u015fle\u015fen ve onlara \u00e7arpt\u0131\u011f\u0131nda hayat veren g\u00fc\u00e7lerini simgelemektedir.<\/p>\n

Daire Polinezya\u2019daki harabelerin ta\u015flar\u0131nda ve Kutsal S\u0131rlar Mabedi\u2019nin duvarlar\u0131nda g\u00f6r\u00fclmektedir. Paskalya Adas\u0131\u2019ndaki heykellerin ba\u015flar\u0131ndaki k\u0131rm\u0131z\u0131 k\u00fcreler g\u00fcne\u015fi temsilen konulmu\u015flard\u0131. M\u0131s\u0131r sembollerinin Yaradan\u2019la ba\u011flant\u0131l\u0131 olanlar\u0131n\u0131n hepsinde tasvirlerin ba\u015f\u0131n\u0131 g\u00fcne\u015fi simgeleyen k\u0131rm\u0131z\u0131 bir disk s\u00fcsler.<\/p>\n

M.\u00d6. 1320 tarihli bir M\u0131s\u0131r papir\u00fcs\u00fcnde \u015f\u00f6yle denmektedir:\u00a0 \u201cEbediyette son yoktur, dolay\u0131s\u0131yla ba\u015flang\u0131\u00e7 da yoktur; bunun sonucu olarak ebediyet bir dairedir. E\u011fer ya\u015f\u0131yorsak bu sonsuza dek s\u00fcrmek zorundad\u0131r ve e\u011fer buna sonsuza kadar devam ediyorsak t\u0131pk\u0131 daire ve ebediyet gibi insan\u0131n ba\u015flang\u0131c\u0131 da yok demektir\u201d.<\/p>\n

\u0130nsanda Daire Sembol\u00fc<\/strong><\/span><\/p>\n

Neo Spirit\u00fcalist a\u00e7\u0131dan ele al\u0131nd\u0131\u011f\u0131nda, Daire insan\u0131n ebediyet gibi ba\u015f\u0131 ve sonu olmad\u0131\u011f\u0131n\u0131 yani insan\u0131n sonsuzlu\u011funu ve \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc ifade ederken bir yandan da, \u201cKozmik insan\u0131 ve tasavvuftaki \u0130nsan-i Kamil’ i\u201dde simgeler. Daire sembol\u00fcn\u00fc kuantum kuram\u0131 ve atom alt\u0131 par\u00e7ac\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan ele ald\u0131\u011f\u0131m\u0131zda ise g\u00f6r\u00fcr\u00fcz ki, atom da bir daire \u015feklindedir ve en k\u00fc\u00e7\u00fck par\u00e7ac\u0131k ad\u0131n\u0131 alan atom da giderek daha k\u00fc\u00e7\u00fck par\u00e7alara b\u00f6l\u00fcnmekte ve kendi i\u00e7inde bir s\u0131n\u0131rs\u0131zl\u0131k bar\u0131nd\u0131rmaktad\u0131r.<\/p>\n

Biliyoruz ki,\u00a0 t\u00fcm nesnelerin hem dalga hem par\u00e7ac\u0131k \u00f6zelli\u011fine sahip olduklar\u0131 g\u00f6r\u00fc\u015f\u00fc Kuantum kuram\u0131 taraf\u0131ndan ileri s\u00fcr\u00fclm\u00fc\u015f ve deneysel olarak da kan\u0131tlanm\u0131\u015ft\u0131r. Nesnel par\u00e7ac\u0131klar olan elektronlarla yap\u0131lan deneyler onlar\u0131n da dalgasal bir yap\u0131 sergilediklerini a\u00e7\u0131k\u00e7a g\u00f6stermi\u015ftir. \u015eu halde her varl\u0131\u011f\u0131n iki farkl\u0131 fakat tamamlay\u0131c\u0131 y\u00f6n\u00fc bulunmaktad\u0131r.<\/p>\n

Bu iki y\u00f6nden biri dalgasal yap\u0131n\u0131n gere\u011fi olan s\u00fcreklilik ve uzam i\u00e7inde s\u0131n\u0131rs\u0131zl\u0131k, di\u011feri ise kesiklilik ve par\u00e7ac\u0131k yap\u0131s\u0131n\u0131n gere\u011fi olan s\u0131n\u0131rl\u0131l\u0131k ile sonluluk. Her iki \u00f6zellik de ayn\u0131 derecede temel ve \u00f6nemlidir. Anlay\u0131\u015f ve ya\u015fam bi\u00e7imi a\u00e7\u0131s\u0131ndan \u0130ki \u00f6zelli\u011fi ay\u0131rmak yerine birle\u015ftirmek bir daireyi tamamlamakta ve insanda m\u00fckemmelli\u011fin ba\u015flang\u0131c\u0131 ile sembolize edilmektedir.<\/p>\n

Bu iki \u00f6zellik sadece cans\u0131z nesnelere ait olmay\u0131p, t\u00fcm var olan canl\u0131 ve cans\u0131zlar\u0131n temel yap\u0131s\u0131nda bulunmaktad\u0131rlar. Bu bak\u0131mdan bu iki \u00f6zellik insan yap\u0131s\u0131nda da bulunurlar. S\u00fcreklilik ve s\u0131n\u0131rs\u0131zl\u0131k bizim ruhsal y\u00f6n\u00fcm\u00fcz\u00fc, sonluluk ve s\u0131n\u0131rl\u0131l\u0131k ise bizim beden y\u00f6n\u00fcm\u00fcz\u00fc olu\u015fturur.<\/p>\n

K\u00f6\u015felerden sivriliklerden ar\u0131nabilmi\u015f, y\u00fcksek ince titre\u015fimli tesirleri alabilen, bunlar\u0131 kendi b\u00fcnyesinden ge\u00e7irerek aktarabilen k\u0131saca i\u015flek yol olabilen insan daire ile sembolize edilir.<\/p>\n

Birli\u011fi, b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde ve hareketlerinde yakalayabilmi\u015f, esneklik ve uyum ilkesinin bilgisini sindirmi\u015f,\u00a0 zihinsel esneklik ve ak\u0131\u015fkanl\u0131kla olaylara bakabilen k\u00fcreselle\u015fmi\u015f bir bak\u0131\u015fa ve ya\u015fam bi\u00e7imine sahip olan Kozmik \u0130nsan da daire sembol\u00fcyle ili\u015fkilendirilir. Kabala\u2019daki kar\u015f\u0131l\u0131\u011f\u0131 Adam Kadmon\u2019dur.<\/p>\n

Dairesel yani k\u00fcresel d\u00fc\u015f\u00fcnebilen her \u015feye esneyebilen, olan\u0131 oldu\u011fu gibi g\u00f6ren esneklik \u015fuuru i\u00e7inde var olan esnek ve ak\u0131\u015fkan zihinler evrenselle\u015fmi\u015f ruhlar\u0131n zihinleridir, G\u00f6ksel Y\u00f6netim\u2019le birlikte akmay\u0131 ve yasalar\u0131 ger\u00e7ek manas\u0131 ile uygulamay\u0131 bilirler.<\/p>\n

Bak\u0131\u015f a\u00e7\u0131lar\u0131 tamamen daireseldir. Bir olay\u0131 360 derecelik bir a\u00e7\u0131 i\u00e7inde de\u011ferlendirmeye \u00e7al\u0131\u015f\u0131r, iyi ve k\u00f6t\u00fcy\u00fc ayn\u0131 anda g\u00f6r\u00fcrler. Dairesel bakabilmek daireyi g\u00f6rebilmek demek yukar\u0131dan kartal bak\u0131\u015f\u0131yla g\u00f6rebilmek s\u00fcrekli olarak dikeyde kalabilmek, yatay etkilere hi\u00e7 kap\u0131lmamak ya da hemen o etki alan\u0131ndan \u00e7\u0131kabilmek demektir.<\/p>\n

Astroset<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cTanr\u0131 merkezi her yerde, d\u0131\u015f y\u00fczeyi hi\u00e7bir yerde olan bir dairedir\u201d.\u00a0 Hermes Trismegistus Daire, b\u00fct\u00fcn \u015fekillerin kendisinden \u00e7\u0131kt\u0131\u011f\u0131 en m\u00fckemmel geometrik form, \u00e7o\u011fu tradisyonda yeri olan evrensel bir sembold\u00fcr. Yuvarlak form en do\u011fal \u015fekil oldu\u011fu i\u00e7in kutsald\u0131r, kendi kendini kontrol edenin, y\u00fcksek benli\u011fin, tezah\u00fcr etmemi\u015f olan\u0131n, sonsuz olan\u0131n, ebediyetin, zaman\u0131 ku\u015fatan mek\u00e2n\u0131n ve ayn\u0131 zamanda …<\/p>\n","protected":false},"author":1,"featured_media":860,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-859","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sembolizm"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=859"}],"version-history":[{"count":3,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/859\/revisions"}],"predecessor-version":[{"id":4336,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/859\/revisions\/4336"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/860"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=859"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=859"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}