{"id":869,"date":"2015-06-22T09:55:30","date_gmt":"2015-06-22T06:55:30","guid":{"rendered":"http:\/\/kosmosmacerasi.com\/v1\/?p=869"},"modified":"2015-06-22T09:55:30","modified_gmt":"2015-06-22T06:55:30","slug":"dort-kapi-ve-gonul-aynasini-parlatmak","status":"publish","type":"post","link":"http:\/\/kosmosmacerasi.com\/v1\/2015\/06\/dort-kapi-ve-gonul-aynasini-parlatmak\/","title":{"rendered":"D\u00d6RT KAPI ve G\u00d6N\u00dcL AYNASINI PARLATMAK"},"content":{"rendered":"

Tasavvuf ya da Sufizm en k\u0131sa tan\u0131m\u0131yla ki\u015finin \u00f6z benli\u011fini aramak i\u00e7in \u00e7\u0131kt\u0131\u011f\u0131 yolculu\u011fun ad\u0131d\u0131r. Tasavvuf Yolu, tan\u0131mlarla g\u00f6sterilecek bir yol de\u011fildir \u00e7\u00fcnk\u00fc bir misti\u011fin ya da yolcunun varmay\u0131 ama\u00e7lad\u0131\u011f\u0131, dile getirilmeyecek o \u2018Hakikat\u2019, bildi\u011fimiz herhangi bir alg\u0131lama yolu ile anla\u015f\u0131lamaz, a\u00e7\u0131klanamaz. Ancak g\u00f6n\u00fcl bilgeli\u011fi, Gnosis (marifet) baz\u0131 y\u00f6nlerini g\u00f6rebilir.<\/p>\n

Duyguya ya da akla dayanmayan bir i\u00e7 ya\u015fant\u0131d\u0131r bu. Allah\u2019 \u0131 arayan ki\u015fi, \u201cSon Hakikat\u201d yoluna girdi mi bir kez, i\u00e7 ayd\u0131nl\u0131\u011f\u0131d\u0131r art\u0131k ona yol g\u00f6sterecek olan. Kendini, bu d\u00fcnyaya ba\u011flayan ba\u011flardan kopard\u0131k\u00e7a ya da Sufilerin dedi\u011fi gibi g\u00f6n\u00fcl aynas\u0131n\u0131 parlatt\u0131k\u00e7a, s\u00f6z konusu ayd\u0131nl\u0131k, daha da g\u00f6z kama\u015ft\u0131r\u0131c\u0131 olur.<\/p>\n

A\u015fk ile \u0130rfan\u0131n kendisini iletece\u011fi \u201cvia illuminata\u201dya (ayd\u0131nlar yoluna), ancak uzun bir ar\u0131nma d\u00f6neminden ge\u00e7tikten sonra varabilir. Oradan, t\u00fcm mistiklerin en son hedefi \u201cunio mistica\u201dya (Mistik Birlik-Bedri Ruhselman\u2019\u0131n tan\u0131m\u0131yla \u00dcnite\u2019ye) erecektir. Buna, \u0130slam tasavvufunda sevilene kavu\u015fma denir. Spirit\u00fcel \u00f6\u011fretilerde ise \u2018Birlik Bilincine\u2019 ula\u015fma olarak tan\u0131mlan\u0131r.<\/p>\n

Birlik bilincine ula\u015fan ki\u015fi, bir plan organizasyonu i\u00e7inde benlik kayg\u0131s\u0131 olmadan, B\u00fct\u00fcn\u2019 \u00fcn Hayr\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131r ve plan ruhuyla, ba\u011fl\u0131 oldu\u011fu grubun ortak \u015fuuruna uygun hareket eder. Kendi bireyselli\u011fi olsa da bu bireysellik, \u00f6ne \u00e7\u0131kmak ihtiyac\u0131 duymayan, evren ahengiyle birlikte ak\u0131p giden bir bireysellik oldu\u011fundan evrenle uyumu, hiyerar\u015fi ile olan uyumu harikuladedir, istenen de budur, herkesin bir g\u00fcn gelece\u011fi noktada da budur\u2026<\/p>\n

Tasavvuftaki bir di\u011fer kar\u015f\u0131l\u0131\u011f\u0131 da, Allah ile yaratt\u0131klar\u0131n\u0131n \u00f6zde\u015fli\u011fini gizleyen \u201cbilgisizlik \u00f6rt\u00fcs\u00fc\u201dn\u00fcn kald\u0131r\u0131lmas\u0131 anlam\u0131na da gelir. Evrensel Bilgelik Yoluna giren ya da girmek isteyen herkes i\u00e7in ge\u00e7erli olan a\u015famalar vard\u0131r ve bunlar\u0131n atlanarak bir yere var\u0131lmas\u0131 m\u00fcmk\u00fcn de\u011fildir. \u0130nisyasyona tabii olan herkes tek tek bu a\u015famalardan ge\u00e7mek zorundad\u0131r.<\/p>\n

\u0130slam Tasavvufu-Sufizm bu d\u00f6rt a\u015famay\u0131 kap\u0131lar olarak anlat\u0131r.<\/p>\n

Tasavvuftaki a\u00e7\u0131lmas\u0131 gereken bu d\u00f6rt kap\u0131 s\u0131rayla \u015funlard\u0131r: 1.\u015eeriat\u00a0 2.Tarikat\u00a0 3.Maarifet\u00a0 4.Hakikat<\/p>\n

    \n
  1. \u015eER\u0130AT KAPISI:<\/strong> <\/span>Dinin ahk\u00e2m\u0131n\u0131, emirlerini-yasalar\u0131n\u0131 bilmek, ona uymak, iyili\u011fi emretmek, k\u00f6t\u00fcl\u00fckten uzak durmak kap\u0131s\u0131d\u0131r.<\/li>\n
  2. TAR\u0130KAT KAPISI:<\/strong> <\/span>Ruhsal yolcunun bir yola girme \u00e7abas\u0131n\u0131 ve nefsi terbiye etme y\u00f6ntemlerini \u00f6\u011freten kap\u0131d\u0131r. Hakk\u0131 zikrettik\u00e7e, and\u0131k\u00e7a, \u0130lahi \u0130rade Yasalar\u0131n\u0131n i\u015fleyi\u015fine n\u00fcfuz etmeye ba\u015flad\u0131k\u00e7a, kendi i\u00e7indeki \u0130lahili\u011fi de fark etmeye ve yasalarla uyumla ya\u015faman\u0131n uygulamalar\u0131n\u0131 yapmaya ba\u015flar.<\/li>\n
  3. MAR\u0130FET KAPISI:<\/strong> <\/span>Marifet Kap\u0131s\u0131, g\u00f6n\u00fcl yolunda en y\u00fcce d\u00fczeye ula\u015fma, tanr\u0131sal gizlere(s\u0131r) erme kap\u0131s\u0131d\u0131r. Bu a\u015famada \u201carifler\u201dle \u00f6zde\u015fle\u015ftirilir. Su gibi ar\u0131l\u0131k aran\u0131l\u0131r.<\/li>\n<\/ol>\n

    Maarifet Kap\u0131s\u0131nda \u00f6\u011frenilecek olan bilgiler \u015funlard\u0131r: <\/strong><\/span><\/p>\n

      \n
    1. Edepli olma:<\/strong> Ahl\u00e2k ve toplum ilkeleri temel al\u0131n\u0131r. Eline, diline, beline sahip olmak anlay\u0131\u015f\u0131 ya\u015fama ge\u00e7irilir. K\u00f6t\u00fc hal ve hareketlerden uzak durmak ama\u00e7lan\u0131r.<\/li>\n
    2. Bencillik, kin ve garezden korkma ve uzak durma:<\/strong> Tarikattan marifete ge\u00e7en ki\u015finin bu makamdan d\u00fc\u015fme endi\u015fesini ta\u015f\u0131yarak korkuya kap\u0131lmas\u0131, kendine y\u00f6nelik ele\u015ftirileri s\u00fcrekli canl\u0131 tutup \u00f6z\u00fcn\u00fc bencillikten, kin ve garezden uzak tutmas\u0131d\u0131r. Engelleyici bir korkunun ku\u015fat\u0131c\u0131l\u0131\u011f\u0131nda her vicdan\u0131n sesi dinlenerek, kendini yoklayarak, eksiklerini saptama ve gelece\u011fe daha ar\u0131nm\u0131\u015f olarak \u00e7\u0131kma \u00e7abas\u0131n\u0131n eksilmemesidir.<\/li>\n
    3. Perhizli olma:<\/strong> Hi\u00e7bir \u015feyde a\u015f\u0131r\u0131 olmamak, a\u015f\u0131r\u0131ya ka\u00e7mamak, ula\u015f\u0131lan manevi a\u015faman\u0131n verdi\u011fi sarho\u015fluktan korunmak, bu duyguyu yanl\u0131\u015f alg\u0131lay\u0131p kendini yitirmemek ve mahrem olan \u015feylerden uzak durmakt\u0131r.<\/li>\n
    4. Sab\u0131r g\u00f6sterme ve yetinme:<\/strong> Bir olgunluk evresi olarak alg\u0131lanan bu makamda; Tanr\u0131\u2019dan ba\u015fkas\u0131na yak\u0131nmamak, kutsal ger\u00e7e\u011fe giderken aceleci olmamak, ta\u015fk\u0131nl\u0131k yapmamak, \u00f6l\u00e7\u00fcl\u00fc olmak, m\u00fcr\u015fidin verdi\u011fi kadar\u0131yla yetinmek, nefsine uyup m\u00fcr\u015fidinden kald\u0131ramayaca\u011f\u0131 isteklerden bulunmamakt\u0131r.<\/li>\n
    5. Utanma:<\/strong> Yak\u0131\u015f\u0131ks\u0131z davran\u0131\u015flardan ve uygunsuz i\u015flerden ka\u00e7\u0131nmak, k\u0131nanma, ay\u0131planma ku\u015fkusuyla bir \u015feyi yapmaktan ya da yapmamaktan s\u0131k\u0131lmak.<\/li>\n
    6. C\u00f6mert olma:<\/strong> Bilgisini ehlinden esirgememek, bilgisinden lay\u0131k olan\u0131 yararland\u0131rmak, bunu ibadetin bir gere\u011fi olarak alg\u0131lamak ve bu yolla insan\u0131n kendisini ar\u0131 k\u0131lmas\u0131d\u0131r.<\/li>\n<\/ol>\n
        \n
      1. Bilim \u00f6\u011frenme:<\/strong> Tarikat yolunda g\u00f6n\u00fcl yoluyla \u00f6nce kendini, sonra kendi \u00f6z\u00fcnde Tanr\u0131\u2019y\u0131 bulmak, sezgisel akl\u0131n\u0131 kullanarak kesin bilgiye ula\u015fmakt\u0131r.<\/li>\n
      2. G\u00f6steri\u015fsiz ya\u015fama:<\/strong> Ki\u015finin kendisine hi\u00e7bir varl\u0131k tan\u0131mamas\u0131, teslim olmas\u0131, uzla\u015fmas\u0131, yola, yolun kurallar\u0131na tam olarak uymas\u0131 ve ba\u011flanmas\u0131d\u0131r.<\/li>\n
      3. Arif olma (marifet\/ h\u00fcner):<\/strong> Tanr\u0131\u2019n\u0131n g\u00f6n\u00fcl bilgisi, duyarl\u0131\u011f\u0131, derinli\u011fi yoluyla kendi \u00f6z\u00fcyle b\u00fct\u00fcnle\u015fmesine izin verdi\u011fi ve ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 g\u00f6rebilmesi l\u00fctfunu sa\u011flad\u0131\u011f\u0131, kendi \u00f6z\u00fcn\u00fc tan\u0131ma tad\u0131n\u0131n zevkini verdi\u011fi bi\u00e7imindeki y\u00fcksek olgunluk a\u015famas\u0131na ula\u015fmas\u0131d\u0131r.<\/li>\n
      4. \u00d6z\u00fcn\u00fc bilme:<\/strong> Son ama\u00e7 \u201calem- i ekber\u201dde bulan ve k\u00fc\u00e7\u00fck evren (mikro kozmos) olarak alg\u0131lanan insan\u0131 tan\u0131mak, bu yolla son amac\u0131n\u0131 \u201calem- i asgar\u201d (makro kozmos) da bulan ve b\u00fcy\u00fck evren olarak alg\u0131lanan alemin fark\u0131na varmak, bu ba\u011flamda Tanr\u0131\u2019n\u0131n b\u00fct\u00fcn s\u0131fatlar\u0131n\u0131n insanda ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131n ay\u0131r\u0131m\u0131na ermektir.<\/li>\n
      5. HAK\u0130KAT KAPISI:<\/strong> Hakikat Kap\u0131s\u0131, do\u011frudan Tanr\u0131 vergisi olarak kalbe, g\u00f6n\u00fclde do\u011fan anlam, sezgi ve bilginin inmesi demektir. \u0130lham, yaln\u0131zca ar\u0131nm\u0131\u015f g\u00f6n\u00fcllere iner. \u0130lhamda aldanma ve yan\u0131lma olas\u0131l\u0131\u011f\u0131 yoktur. Kamil insan olma yolculu\u011funun sonuncusu ve yetkinli\u011fe varma a\u015famas\u0131d\u0131r. Bu evrede Hak\u2019tan halka inilir, yararl\u0131 i\u015fler yap\u0131l\u0131r. D\u00fc\u015f\u00fcnce aktar\u0131m\u0131nda son derece cesur ve kararl\u0131 bir tutum sergilenir.<\/li>\n<\/ol>\n

        Hakikat kap\u0131s\u0131n\u0131n makamlar\u0131 \u015funlard\u0131r: <\/strong><\/span><\/p>\n

          \n
        1. Toprak (t\u00fbrab) olma:<\/strong> Herkesin \u201cayak topra\u011f\u0131\u201d anlam\u0131nda al\u00e7ak g\u00f6n\u00fcll\u00fc olmak, Tanr\u0131\u2019dan gelen her \u015feyi g\u00f6n\u00fcl ho\u015flu\u011fuyla kar\u015f\u0131lamak, Tanr\u0131\u2019n\u0131n ho\u015fnutlu\u011funu, onay\u0131n\u0131 kazanmak, kendini yol kurallar\u0131na b\u0131rakmak ve teslimiyete ermektir.<\/li>\n
        2. T\u00fcm insanlar\u0131 bir g\u00f6rme:<\/strong> \u0130nsanlar aras\u0131ndan din, dil, \u0131rk ve mezhep ayr\u0131m\u0131 yapmamak ve t\u00fcm insanlar\u0131n inan\u00e7lar\u0131na ho\u015fg\u00f6r\u00fcyle bakmakt\u0131r.<\/li>\n
        3. Elinden geleni esirgememe:<\/strong> Verici olmak. Elinden gelen bir hizmeti, yard\u0131m\u0131 vermekten, yapmaktan ka\u00e7\u0131nmamakt\u0131r.<\/li>\n
        4. \u00a0Kimsenin ay\u0131b\u0131n\u0131 g\u00f6rmeme:<\/strong> \u0130nsanlar\u0131n iyi, yararl\u0131 ve \u00fcretici yan\u0131n\u0131 yakalamak; insanlar\u0131n kusurlar\u0131n\u0131, ay\u0131plar\u0131n\u0131 \u00f6rt\u00fcc\u00fc olmak, onlar\u0131 b\u00fcy\u00fctmekten, yaymaktan ka\u00e7\u0131nmakt\u0131r.<\/li>\n<\/ol>\n
            \n
          1. Tevhid anlay\u0131\u015f\u0131nda olma:<\/strong> B\u00fct\u00fcn varl\u0131k t\u00fcrlerinin Tanr\u0131\u2019da \u201cbir\u201d oldu\u011funa inanmak, Tanr\u0131\u2019dan ba\u015fka varl\u0131k tan\u0131mamak, Tanr\u0131\u2019n\u0131n birli\u011fine, Peygamberlerin Tanr\u0131\u2019n\u0131n \u201cvelileri\u201d oldu\u011funa inanmak, Tanr\u0131\u2019n\u0131n g\u00f6r\u00fcnt\u00fcs\u00fc durumundaki t\u00fcm canl\u0131-cans\u0131z varl\u0131klar\u0131 sevmek ve bunu bir ibadet olarak alg\u0131lamakt\u0131r.<\/li>\n
          2. Vahdet-i V\u00fccut anlay\u0131\u015f\u0131nda olma:<\/strong> Tanr\u0131\u2019ya yak\u0131n olmak, Tanr\u0131\u2019yla bir olmak ve Tanr\u0131-Evren-\u0130nsan \u00fc\u00e7l\u00fcs\u00fcnden olu\u015fan \u201cBirli\u011fi\u201d Tanr\u0131 olarak alg\u0131lamakt\u0131r. Ruh\u00e7uluk yani Spirit\u00fcel Realitede bu Vahdet kavram\u0131, Bedri Ruhselman\u2019\u0131n \u0130lahi Nizam ve K\u00e2inat adl\u0131 eserinde de belirtti\u011fi gibi \u00dcnite olarak ele al\u0131nmaktad\u0131r. Bir de bu a\u00e7\u0131dan ele al\u0131rsak, daha derli toplu bilgi ve anlay\u0131\u015flara ula\u015fabiliriz. \u00dcnite, \u00e7ok y\u00fcksek, hatta o madde k\u00e2inat\u0131n\u0131n en ince nitelikli bir ortak psi\u015fik alan\u0131 oluyor. Eskiler buna \u2018evren ruhu\u2019 da demi\u015flerdir.<\/li>\n<\/ol>\n

            Elbette buna idrak vahdeti yani birli\u011fi de denilebilir. Buradaki en yeni bak\u0131\u015f a\u00e7\u0131s\u0131 \u00fcnite\u2019 nin, bir nevi plan\u0131n madde k\u00e2inat\u0131ndaki varl\u0131\u011f\u0131 olmas\u0131d\u0131r. \u0130\u015fte vahdet-i v\u00fccut\u00e7ular\u0131n veya eski panteistlerin evreni tanr\u0131 olarak g\u00f6rmeleri bu alg\u0131dan kaynaklan\u0131yor. \u00dcnite yani b\u00fct\u00fcnsel varl\u0131kla sezgisel kanalla temas etmeleri durumunu tanr\u0131yla birle\u015fmek zannetmi\u015fler.<\/p>\n

            H\u00e2lbuki Yaratanla temas etmek, onu idrak etmek imk\u00e2ns\u0131zd\u0131r. B\u00f6yle olursa tek\u00e2m\u00fcl biter. Tek\u00e2m\u00fcl biterse sonsuzluk ortadan kalkar. Sonsuzlu\u011fun olmad\u0131\u011f\u0131 bir yerde de zaten Yaratandan bahsedemezdik. O halde Yaratan bize g\u00f6re sonsuz oldu\u011fundan tek\u00e2m\u00fcl de sonsuzdur.<\/p>\n

              \n
            1. Anlam\u0131 bilme, s\u0131rr\u0131 \u00f6\u011frenme:<\/strong> G\u00f6n\u00fcl sezgisi yoluyla duyular \u00fcst\u00fc bilgiye ula\u015fmak, marifete ermek; bat\u0131n ve tarikat bilgisini \u00f6z\u00fcmsemek ve hakikate ermek. Nefsin isteklerinden s\u0131yr\u0131l\u0131p derin d\u00fc\u015f\u00fcnceye dalarak, \u201cTanr\u0131 evi\u201d olarak tan\u0131mlanan g\u00f6n\u00fclde ortaya \u00e7\u0131kan \u00f6rt\u00fclenmi\u015f (gayb durumunda) \u015feylerin, yani Hakk\u2019\u0131n \u00f6rt\u00fcledi\u011fi ancak halka bildirmedi\u011fi \u015feylerin ayr\u0131m\u0131na varmak, s\u0131rra ermek; ula\u015ft\u0131\u011f\u0131 anlam\u0131, erdi\u011fi s\u0131rr\u0131, ehil olmayandan sak\u0131nmakt\u0131r.<\/li>\n
            2. Seyr\u00fc s\u00fclu\u011funu tamamlama:<\/strong> Seyru S\u00fcluk a\u015famalar\u0131 s\u0131ralamas\u0131nda son evre olarak benimsenen ve Tanr\u0131\u2019dan halka d\u00f6nmek olarak alg\u0131lanan \u201cseyri anillah\u201d (Tanr\u0131\u2019dan yolculuk) a\u015famas\u0131n\u0131 tamamlay\u0131p ger\u00e7ekle ger\u00e7ek olmakt\u0131r.<\/li>\n
            3. Ger\u00e7e\u011fi gizlememe:<\/strong> Sohbette, muhabbette hakikat s\u0131rr\u0131n\u0131 Hakk\u2019tan halka ta\u015f\u0131mak; inan\u00e7tan akla atlamak ve akl\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde k\u00e2mil toplumu yaratmaya koyulmakt\u0131r.<\/li>\n
            4. M\u00fc\u015fahede (G\u00f6zlemleme):<\/strong> Tanr\u0131sal s\u0131rlar\u0131 ve tecellileri seyretmek, bu yolla tanr\u0131sal \u00e2lemi g\u00f6rmek; her an \u201cTanr\u0131 evi\u201d olarak alg\u0131lanan g\u00f6n\u00fclde Tanr\u0131 ile s\u00f6yle\u015fide bulunmak; tarikat ulular\u0131n\u0131 \u00f6vmek ve onlara ba\u011fl\u0131l\u0131klar\u0131n\u0131 bildirmektir.<\/li>\n<\/ol>\n

              Ayna Sembol\u00fc: <\/strong><\/span><\/p>\n

              \u0130slam Tasavvufunda ve ezoterik \u00f6\u011fretilerde \u00e7ok kullan\u0131lan ayna sembol\u00fc, insan\u0131n kendini aramas\u0131, kendini arama yolculu\u011fu, Hakikati kendi i\u00e7inde aramas\u0131, \u00f6nceden d\u0131\u015far\u0131da arad\u0131\u011f\u0131 en b\u00fcy\u00fck s\u0131rr\u0131n, hakimiyet asas\u0131n\u0131n, bilgelik anahtar\u0131n\u0131n kendi i\u00e7inde oldu\u011funu fark etmesi, \u0130lahi \u0130rade\u2019 nin yans\u0131d\u0131\u011f\u0131 yeri, i\u00e7indeki \u201cspirit\u00fcel tesir\u201d kanal\u0131n\u0131 ke\u015ffetmesi ve kendi i\u00e7ine dalarak hakiki benli\u011fini, y\u00fcksek benli\u011fini bulmas\u0131 olarak ele al\u0131n\u0131r.<\/p>\n

              R\u00fcya ve vizyonlar\u0131nda ayna sembol\u00fcn\u00fc g\u00f6renler, ge\u00e7mi\u015f ve gelece\u011fin yans\u0131mas\u0131n\u0131 da g\u00f6rm\u00fc\u015f olurlar, ayna ger\u00e7ekleri yans\u0131t\u0131r, insan\u0131n kendisiyle y\u00fczle\u015fmesini i\u015faret eder. Aynada g\u00f6rd\u00fc\u011f\u00fcn\u00fcz \u015fey, b\u00fcy\u00fck olas\u0131l\u0131kla kendinizsiniz, fakat bilin\u00e7alt\u0131n\u0131z\u0131n g\u00f6rd\u00fc\u011f\u00fc \u015fekilde, bu nedenle sizi \u015fa\u015f\u0131rtabilir.<\/p>\n

              Kendinizi tan\u0131mak istiyorsan\u0131z bu g\u00f6r\u00fcnt\u00fcy\u00fc ciddiye almal\u0131s\u0131n\u0131z, \u015fuuralt\u0131nda kendinizle ilgili bir kay\u0131t var, be\u011fendi\u011finizse kals\u0131n be\u011fenmiyorsan\u0131z o kayd\u0131 sildirmek i\u00e7in regresyon terapisine ba\u015fvurun.<\/p>\n

              Ayna ayn\u0131 zamanda insan\u0131n kendini g\u00f6rme bi\u00e7imini; ba\u015fkalar\u0131n\u0131n onu g\u00f6rmesini istedi\u011fi bi\u00e7imi ya da ya\u015famda oynad\u0131\u011f\u0131 rol\u00fc de temsil edebilir. Er ya da ge\u00e7, ya\u015fam\u0131n\u0131z\u0131, tav\u0131rlar\u0131n\u0131z\u0131, inan\u00e7lar\u0131n\u0131z\u0131, de\u011ferlerinizi, ili\u015fkilerinizi ve davran\u0131\u015flar\u0131n\u0131z\u0131 daha \u00f6nemli bir \u015feyin \u00fczerine, varl\u0131\u011f\u0131n\u0131z\u0131n ger\u00e7ek merkezine dayand\u0131rmak isteyebilirsiniz; bu da ger\u00e7ek benli\u011finizi bulmak ve \u201cyazg\u0131\u201dn\u0131z\u0131 ger\u00e7ekle\u015ftirmek anlam\u0131na gelir. Belki r\u00fcyadaki aynada yapt\u0131\u011f\u0131n\u0131z da budur, \u00e7e\u015fitli a\u00e7\u0131lardan kendinize bakmak, kendinizi tan\u0131mak\u2026<\/p>\n

              Astroset<\/p>\n

               <\/p>\n

               <\/p>\n","protected":false},"excerpt":{"rendered":"

              Tasavvuf ya da Sufizm en k\u0131sa tan\u0131m\u0131yla ki\u015finin \u00f6z benli\u011fini aramak i\u00e7in \u00e7\u0131kt\u0131\u011f\u0131 yolculu\u011fun ad\u0131d\u0131r. Tasavvuf Yolu, tan\u0131mlarla g\u00f6sterilecek bir yol de\u011fildir \u00e7\u00fcnk\u00fc bir misti\u011fin ya da yolcunun varmay\u0131 ama\u00e7lad\u0131\u011f\u0131, dile getirilmeyecek o \u2018Hakikat\u2019, bildi\u011fimiz herhangi bir alg\u0131lama yolu ile anla\u015f\u0131lamaz, a\u00e7\u0131klanamaz. Ancak g\u00f6n\u00fcl bilgeli\u011fi, Gnosis (marifet) baz\u0131 y\u00f6nlerini g\u00f6rebilir. Duyguya ya da akla dayanmayan …<\/p>\n","protected":false},"author":1,"featured_media":870,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-869","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sembolizm"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/869","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=869"}],"version-history":[{"count":1,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/869\/revisions"}],"predecessor-version":[{"id":871,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/869\/revisions\/871"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/870"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=869"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=869"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=869"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}