<\/p>\n
Neden, hemen hemen her k\u00fclt\u00fcrde yedi say\u0131s\u0131 u\u011furlu hatta kutsal say\u0131d\u0131r? Neden, kediler dokuz canl\u0131d\u0131r (yedi canl\u0131 olduklar\u0131 \u0130ran hari\u00e7)? Say\u0131lar, edebiyattan folklora ve ki\u015fisel bat\u0131l inan\u00e7lara dek g\u00fcnl\u00fck hayat\u0131m\u0131zda \u00e7ok belirgin bir rol oynar.<\/p>\n
Annemarie Schimmel bu b\u00fcy\u00fcleyici kitab\u0131nda, ilk zamanlardan beri say\u0131lar\u0131n nas\u0131l anlam ve gizem kazand\u0131klar\u0131n\u0131n izini s\u00fcr\u00fcyor. Say\u0131 sistemlerinin k\u00f6kenlerine dair verdi\u011fi bilgiler hem bilgilendirici hem de e\u011flendirici; say\u0131lar\u0131n b\u00fcy\u00fcleyicili\u011finin matemati\u011fin geli\u015fimine ko\u015fut olarak nas\u0131l artt\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n
Ama Say\u0131lar\u0131n Gizemi\u2019nin as\u0131l konusu, say\u0131 sembolizmi. Annemarie Schimmel, say\u0131 sembolizminin kaynaklar\u0131n\u0131 a\u00e7\u0131klad\u0131ktan sonra 1\u2019den 10.000\u2019e kadar say\u0131lar\u0131n Yahudilikte, H\u0131ristiyanl\u0131kta ve \u0130slamiyet\u2019te anlamlar\u0131n\u0131 Hint, \u00c7in, K\u0131z\u0131lderili, Aztek, T\u00fcrk ve Bat\u0131 k\u00fclt\u00fcr\u00fcnden \u00f6rneklerle g\u00f6steriyor. \u0130ncil\u2019den Shakespeare\u2019e kadar say\u0131lar\u0131n nas\u0131l eril-di\u015fil, k\u00f6t\u00fc-iyi, u\u011furlu-u\u011fursuz olarak d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcn\u00fc \u00f6rnekliyor.\u00a0<\/strong><\/p>\n -1-<\/strong><\/span><\/p>\n BA\u015eLANGI\u00c7SAL VARLI\u011eIN SAYISI<\/strong><\/span><\/p>\n Bir, her say\u0131ya n\u00fcfuz etmi\u015ftir. B\u00fct\u00fcn say\u0131lar\u0131n ortak \u00f6l\u00e7\u00fcs\u00fcd\u00fcr. B\u00fct\u00fcn say\u0131lar\u0131 birle\u015ftirmi\u015ftir, ister \u00e7\u0131kartarak ister \u00e7arparak. Bir, her zaman ayn\u0131 ve de\u011fi\u015fmezdir, bu nedenle kendi kendisiyle \u00e7arp\u0131ld\u0131\u011f\u0131nda yine kendisini verir. Par\u00e7as\u0131 olmasa da b\u00f6l\u00fcnebilir. Bununla birlikte b\u00f6lme par\u00e7alardan \u00e7ok yeni birimler do\u011furur. Ama bu birimlerin hi\u00e7biri b\u00fct\u00fcn birimden daha k\u00fc\u00e7\u00fck veya daha b\u00fcy\u00fck de\u011fildir ve en k\u00fc\u00e7\u00fck par\u00e7as\u0131 kendi b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde kendisidir yine.<\/p>\n Gizemli Bir\u2019in niteliklerinin, orta\u00e7a\u011f gizemcisi Agrippa von Nettesheim taraf\u0131ndan 1500 civar\u0131nda yap\u0131lan bu betimlemesi matematiksel olarak do\u011fru kabul edilmese de, 1\u2019in dinsel geleneklerdeki \u00f6nemini g\u00f6stermeye yarar.<\/p>\n Geometrik olarak nokta ile g\u00f6sterilen 1, Pisagorcular ve onlar\u0131n etkisi alt\u0131ndaki d\u00fc\u015f\u00fcn\u00fcrlerce ger\u00e7ek bir say\u0131 olarak ele al\u0131nmam\u0131\u015ft\u0131r, \u00c7\u00fcnk\u00fc Euclid\u2019in kabul\u00fcne g\u00f6re bir say\u0131 birimlerin olu\u015fturdu\u011fu bir toplamd\u0131r. 1, say\u0131lar\u0131n ilk ba\u015flang\u0131c\u0131 oldu\u011fundan, tek say\u0131 bile olsa, eril ilkeye biraz daha yak\u0131n dursa da, hem eril hem de di\u015fil olarak g\u00f6r\u00fcl\u00fcr.<\/p>\n Eril bir say\u0131ya eklendi\u011finde sonu\u00e7 di\u015fil bir say\u0131 olur, \u00f6rne\u011fin; 3 + 1 = 4, 4 + 1 = 5. Bir, ba\u015flang\u0131\u00e7sal Bir\u2019in, bir ikincisi olmayan ilahinin, kutupla\u015fmam\u0131\u015f varolu\u015fun simgesi oldu. \u0130li\u015fkiyi, b\u00fct\u00fcnl\u00fc\u011f\u00fc ve birli\u011fi kapsar ve kendi i\u00e7ine d\u00f6n\u00fckt\u00fcr, ama yarat\u0131lm\u0131\u015f b\u00fct\u00fcn varolu\u015fun \u00f6tesinde durur. Ger\u00e7ek birlik kavranamaz, ama bununla birlikte m\u00fcmk\u00fcn olabildi\u011fince kendisi hakk\u0131nda d\u00fc\u015f\u00fcnen bir Ben\u2019dir, ortada bir dualite mevcuttur: g\u00f6zleyen ve g\u00f6zlenen.<\/p>\n Kutupsall\u0131k tan\u0131man\u0131n \u00f6z\u00fcd\u00fcr. S\u0131fatlarla nitelenen yaln\u0131zca kutupsall\u0131ktan dolay\u0131 tan\u0131nabilir. B\u00fcy\u00fck ve k\u00fc\u00e7\u00fck, y\u00fcksek ve derin, ac\u0131 ve tatl\u0131 \u2013 b\u00fct\u00fcn bu nitelikler bir s\u0131ralama sistemiyle ba\u011flant\u0131l\u0131d\u0131r. Bununla birlikte ilahilik kutupsall\u0131\u011f\u0131n \u00f6tesindedir; mutlak varolu\u015ftur, herhangi bir s\u0131ralama sistemiyle ba\u011flant\u0131s\u0131zd\u0131r.<\/p>\n Kadim \u00c7inde\u2019de, B\u00fct\u00fcn\u00fc, M\u00fckemmeli, b\u00fct\u00fcn kutupsall\u0131\u011f\u0131n \u00f6tesindeki Mutlak\u2019\u0131 temsil eden 1\u2019e dair benzer g\u00f6r\u00fc\u015fler ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bir, ilahili\u011fin ideal sembol\u00fcd\u00fcr, \u00e7\u00fcnk\u00fc ilahilik ruhtur ve \u00e7oklukla birlikte olmaya zorunlu olan maddi niteliklerle hi\u00e7bir ilgisi yoktur. B\u00f6ylece 1\u2019in z\u0131tt\u0131 yoktur ve g\u00f6r\u00fcn\u00fc\u015fte tanr\u0131ya kar\u015f\u0131t olan olumsuz ilke bile en sonunda iptal olur ya da Birlikle b\u00fct\u00fcnle\u015fir. 1\u2019e gelince, Tanr\u0131, Bir\u2019in kendi varl\u0131\u011f\u0131 i\u00e7inde benzersiz olmas\u0131 gibi Mutlak Bir\u2019dir.<\/p>\n Alman Protestan gizemci Valentin Weigel 1\u2019in gizemini g\u00fczel bir deyi\u015fle tanr\u0131n\u0131n say\u0131s\u0131 olarak ifade etmi\u015ftir. \u201cBir, b\u00fct\u00fcn say\u0131lar\u0131n, 2, 3, 5, 10, 100, 1000\u2019in sonucu ve kavran\u0131\u015f\u0131d\u0131r. B\u00f6ylece 1\u2019 in b\u00fct\u00fcn say\u0131lar\u0131n i\u00e7 i\u00e7e ge\u00e7mi\u015fi oldu\u011fu ve 2, 3, 5, 10, 100, 1000\u2019in i\u00e7 i\u00e7e ge\u00e7mi\u015fin a\u00e7\u0131lmas\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 s\u00f6ylenebilir. Tanr\u0131\u2019y\u0131 ilk say\u0131yla ve yaratt\u0131klar\u0131n\u0131 di\u011fer say\u0131larla kar\u015f\u0131la\u015ft\u0131raca\u011f\u0131m, \u00e7\u00fcnk\u00fc Tanr\u0131 birdir ve \u00e7\u00fcnk\u00fc yaratt\u0131klar\u0131 kendi i\u00e7inde iki katl\u0131d\u0131r ya da iki niteli\u011fi vard\u0131r, oysa bir kendi kendisiyledir.<\/p>\n M\u00fcsl\u00fcman gizemciler a\u00e7\u0131s\u0131ndan, Allah\u2019\u0131n ad\u0131n\u0131n ilk harfinde oldu\u011fu gibi, Arap alfabesinin ilk harfi olan elif harfinin say\u0131sal de\u011ferinin 1 olmas\u0131, onlara, her edebi d\u00fczeyde s\u00f6zc\u00fck oyunu ve kinaye i\u00e7in ola\u011fan\u00fcst\u00fc bir olanak sunmaktad\u0131r. B\u00fct\u00fcn bilgelik ve bilgiyi kendi i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131na g\u00f6re alfabenin ilk harfini ve say\u0131sal de\u011ferini bilmek yeterli de\u011fil midir? Bir [Tek] Tanr\u0131\u2019y\u0131 bilmeye ula\u015fm\u0131\u015f ki\u015finin ba\u015fka hi\u00e7bir \u015feye gereksinimi yoktur.<\/p>\n -2-<\/strong><\/span><\/p>\n KUTUPSALLIK VE B\u00d6L\u00dcNME<\/strong><\/span><\/p>\n \u0130ki ku\u015fkudur, anla\u015fmazl\u0131kt\u0131r, uyumsuzluktur, \u00e7eki\u015fmedir, \u00e7ift cinsiyettir, iki daldaki ikiz meyvedir, tatl\u0131 ve ac\u0131.<\/p>\n R\u00fcckert, didaktik epik \u015fiiri Brahman\u0131n Bilgeli\u011findeki bu zekice s\u00f6zc\u00fck oyununu, 2 say\u0131s\u0131n\u0131n bir\u00e7ok olumsuz \u00f6zelli\u011fini dolayl\u0131 yoldan s\u00f6ylemek i\u00e7in uydurmu\u015ftur. Dinsel geleneklerde 2, ayr\u0131lma, mutlak ilahi birlikten ayr\u0131 d\u00fc\u015fme anlam\u0131na gelir ve b\u00f6ylece de yaratma s\u00f6zc\u00fc\u011f\u00fcyle ba\u011flant\u0131l\u0131 bir say\u0131d\u0131r. Valentin Weigel\u2019in 16.yy.\u2019da s\u00f6yledi\u011fi gibi, \u201cyarat\u0131lan kendi i\u00e7inde iki katl\u0131d\u0131r.\u201d<\/p>\n Hayat\u0131n her alan\u0131nda ikiye b\u00f6lmelerin, \u00e7iftlerin ve ikili yap\u0131lar\u0131n a\u011f\u0131rl\u0131kl\u0131 konumu g\u00f6zlenebilir. Bununla birlikte bunun, b\u00fct\u00fcn\u00fcyle olumsuz bir uyumsuzlu\u011fa i\u015faret etmesi gerekmez. Tart\u0131\u015fman\u0131n, birisinin kendisinden \u00e7ok ba\u015fka birisine hitap etmesinin olanakl\u0131 olmas\u0131 a\u00e7\u0131s\u0131ndan, Ben ve Sen aras\u0131nda bir gerilim, \u00f6l\u00fcmc\u00fcl oldu\u011fu kadar verimli de olabilecek bir gerilim i\u00e7erir. 2\u2019nin geometrik ifadesi olan \u00e7izgi birle\u015ftirdi\u011fi gibi ay\u0131r\u0131r da.<\/p>\n Ben ve Sen\u2019in kar\u015f\u0131la\u015fmas\u0131, tam da do\u011fas\u0131ndan dolay\u0131, bir z\u0131tl\u0131k i\u00e7erir ve b\u00f6yle bir z\u0131tl\u0131k, insan Ben, mutlak, benzersiz ilahi Sen\u2019le kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda daha da belirginle\u015fir. \u0130lahi Bir\u2019e ger\u00e7ekten z\u0131t bir \u015fey d\u00fc\u015f\u00fcnmek olanaks\u0131zd\u0131r. B\u00f6ylece 2, \u00e7eli\u015fki ve antitez say\u0131s\u0131 ve mant\u0131ksal olarak ilahi olmayan bir say\u0131 olur.<\/p>\n Bu de\u011ferlendirmeler okunurken esoterik ve gizemci bak\u0131\u015f a\u00e7\u0131s\u0131ndan 1 + 1 = 2 matematiksel e\u015fitli\u011fi d\u00fc\u015f\u00fcn\u00fclmemelidir, \u00e7\u00fcnk\u00fc Bir tekrar edilemez ve varl\u0131\u011f\u0131 iki misli yap\u0131lamaz. Bir tanr\u0131 art\u0131 bir tanr\u0131 iki tanr\u0131 yapar, bu da art\u0131k edebi, benzersiz Bir idealine kar\u015f\u0131l\u0131k gelmez. Bu nedenle, 2 daima, ilahi birlerden ziyade iki g\u00f6rece birimin kar\u015f\u0131la\u015fmas\u0131n\u0131n simgesi olmu\u015ftur.<\/p>\n \u0130ki yaln\u0131zca yarad\u0131l\u0131\u015fta devreye girmektedir, \u00e7\u00fcnk\u00fc kutupsall\u0131k olmaks\u0131z\u0131n maddi ya\u015fam\u0131n var olamayaca\u011f\u0131n\u0131 ifade eder. Elektrik ak\u0131m\u0131n\u0131n bir pozitif bir de negatif kutba gereksinimi vard\u0131r ve hayvanlar\u0131n hayat\u0131 nefes al\u0131p vererek ve y\u00fcre\u011fin daralmas\u0131 ve geni\u015flemesiyle s\u00fcrer; 2 yarat\u0131lanlar d\u00fcnyas\u0131ndaki b\u00fct\u00fcn g\u00f6r\u00fcn\u00fc\u015flerle ba\u011flant\u0131l\u0131d\u0131r.<\/p>\n B\u00fct\u00fcn yap\u0131tlar\u0131yla kutupsall\u0131\u011f\u0131n gizeminin fark\u0131nda oldu\u011funu g\u00f6steren Goethe\u2019nin saf \u0130slami bir imgeyi kullanarak yazd\u0131\u011f\u0131 gibi;<\/p>\n Nefes almada iki kat \u015f\u00fckran vard\u0131r<\/p>\n Sizi s\u0131kt\u0131\u011f\u0131 i\u00e7in Tanr\u0131\u2019ya \u015f\u00fckran etmelisiniz<\/p>\n Ve sizi rahatlatt\u0131\u011f\u0131 zamanda ayn\u0131 \u015fekilde<\/p>\n Kabalistik gizemcilikte oldu\u011fu gibi, \u0130slami Sufiler de, hem Yahudi hem de Arap alfabesinde say\u0131sal de\u011feri 2 olan ikinci harf, b\u2019de, yarat\u0131lan d\u00fcnyaya bir g\u00f6nderme oldu\u011funu ke\u015ffetmi\u015flerdi. \u0130ncil\u2019in b\u2019reshit, \u201cBa\u015flang\u0131\u00e7ta\u2026\u201d ile ba\u015flamas\u0131 gibi, Kur\u2019an da Bismillah, \u201cAllah\u2019\u0131n ad\u0131yla\u2026\u201d ile ba\u015flar; her iki durumda da kutsal kitab\u0131n ilk harfi yarat\u0131l\u0131\u015f harfi b\u2018dir.<\/p>\n Belki de hayat\u0131n dayand\u0131\u011f\u0131 temel kar\u015f\u0131tl\u0131\u011f\u0131n\u0131 g\u00f6stermenin en dahiyane yolu \u00c7in dinindeki aktif ve pasif, erkek ve di\u015fi, do\u011furtan ve do\u011fan, g\u00fcnd\u00fcz ve gece demek olan yin ve yang\u2019da bulunur ve var olan t\u00fcmleyici ili\u015fkileri ifade eder. Bu ili\u015fkiler a\u015f\u0131r\u0131 incedir ve hem kozmik hem de insan ili\u015fkilerinde ortaya \u00e7\u0131kar.<\/p>\n B\u00f6ylece en g\u00f6ksel varl\u0131k ve en y\u00fcksek h\u00fck\u00fcmdar yang ilkesinde ortaya \u00e7\u0131karken; ay, su ve imparatori\u00e7e yin ilkesiyle ba\u011flant\u0131l\u0131d\u0131r. Yin ve Yang, her yerde ve her zaman haz\u0131rd\u0131r ve ayr\u0131lmaz; bu nedenle i\u00e7lerinden birisini mutlakla\u015ft\u0131rmak imk\u00e2ns\u0131zd\u0131r. \u00c7in d\u00fc\u015f\u00fcncesinin bir ba\u015fka alan\u0131nda I Ching\u2019in kehanetlerinde kullan\u0131lan 2 tip k\u00fc\u00e7\u00fck \u00e7ubuk, psikolojik kavramlara (ve bilgisayar\u0131n ke\u015ffinden \u00e7ok \u00f6nceki ikili sisteme) dayanan, hayli ileri bir fal bakma sanat\u0131na tan\u0131kl\u0131k etmektedir.<\/p>\n 2 say\u0131s\u0131, varl\u0131\u011f\u0131n ba\u015flang\u0131\u00e7sal birli\u011finin bozulmas\u0131n\u0131 ifade edene ve yarad\u0131l\u0131\u015f\u0131n nihai kayna\u011f\u0131ndan yabanc\u0131la\u015fmas\u0131na i\u015faret edene dek, gizemcilik e\u011filimli dinler onun olumsuz y\u00f6nlerini vurgulam\u0131\u015flard\u0131r. \u00d6te yandan \u201cPeygamberli\u201d dinler, Tek\u2019te \u00e7ok, yarat\u0131lanla yaratan aras\u0131ndaki bu gerilimden olumlu bir de\u011fer ke\u015ffettiler; kendi ama\u00e7lar\u0131 a\u00e7\u0131s\u0131ndan bu, yarat\u0131lan\u0131n ilahi Tek\u2019le nihai birle\u015fmesi (kendisini okyanusta kaybeden ya\u011fmur damlas\u0131 gibi) de\u011fil, daha \u00e7ok yarat\u0131c\u0131 bir diyalog, duadaki Ben ve Sen aras\u0131ndaki ili\u015fkinin fark\u0131nda olmak demekti.<\/p>\n Yayg\u0131n dinlerde \u00f6zellikle Do\u011fu\u2019da, 2 say\u0131s\u0131n\u0131n hayli korku sald\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr; kimse ayn\u0131 anda 2 \u015fey yapmamal\u0131d\u0131r, ayn\u0131 g\u00fcnde 2 evlilik olmaz, 2 karde\u015f 2 k\u0131z karde\u015fle ayn\u0131 g\u00fcn evlenmemelidir. 2 akraba aile ayn\u0131 odada ya\u015fayamaz. Yahudi yasalar\u0131 insan\u0131n 2 kad\u0131n, 2 k\u00f6pek ve 2 domuz aras\u0131ndan ge\u00e7memesini ve 2 insan\u0131n bu yarat\u0131klardan birisinin aralar\u0131ndan ge\u00e7mesine izin vermemesini s\u00f6yler.<\/p>\n H\u0131ristiyan M\u0131s\u0131r k\u00f6yl\u00fcleri birisinin \u00f6lece\u011finden korktuklar\u0131 i\u00e7in asla ayn\u0131 g\u00fcn, ayn\u0131 kilisede 2 \u00e7ocuk birden vaftiz ettirmezler. Benzer bat\u0131l inan\u00e7lara Balkanlar\u0131n belli b\u00f6lgelerinde de rastlan\u0131r; 2 ki\u015fi ayn\u0131 anda ayn\u0131 \u00e7e\u015fmeden su i\u00e7emez.<\/p>\n Dualite ve olumlu anlamda kutupsall\u0131k hayat\u0131n s\u00fcrmesi i\u00e7in zorunlu olsa da, say\u0131 bilimcilerin g\u00f6r\u00fc\u015f\u00fcne g\u00f6re 2, fazlas\u0131yla olumsuz olup uyu\u015fmazl\u0131k ve ay\u0131rma taraftar\u0131d\u0131r ve par\u00e7alanm\u0131\u015f d\u00fcnyan\u0131n \u00fcstesinden gelmek i\u00e7in ba\u015fka bir g\u00fc\u00e7 gerekmektedir.<\/p>\n -3-<\/strong><\/span><\/p>\n KAPSAYICI SENTEZ<\/strong><\/span><\/p>\n \u0130nsan\u0131n 3 hakk\u0131 vard\u0131r: \u00d6zdeyi\u015f neden \u201ciyi \u015feyler \u00fc\u00e7 kere olur\u201d der ve neden psikologlar 3\u2019\u00fcn, 2\u2019nin b\u00f6l\u00fcnmesinin yol a\u00e7t\u0131\u011f\u0131 zarar\u0131 giderdi\u011fini d\u00fc\u015f\u00fcn\u00fcrler. Neden, Ludwig Paneth\u2019in ifade etti\u011fi gibi, \u00fc\u00e7leme yeni bir b\u00fct\u00fcnle\u015fmeye yol a\u00e7ar, \u00f6nceki dualiteyi olumsuzlamaz, daha \u00e7ok \u00e7ocu\u011fun erkek ve kad\u0131n olarak anne babay\u0131 birle\u015ftirici bir \u00f6\u011fe olmas\u0131 gibi, \u00fcstesinden gelir.<\/p>\n 3\u2019\u00fcn gizemli karakteri ilk \u201cger\u00e7ek\u201d say\u0131 olarak bile g\u00f6r\u00fclebilir \u00e7\u00fcnk\u00fc geometrik bir \u015fekil olu\u015fturan ilk say\u0131d\u0131r: 3 noktadan, duyular\u0131m\u0131zca alg\u0131lanabilen ilk d\u00fczlemsel \u015fekil olan \u00fc\u00e7gen.<\/p>\n Wolfgang Phillip\u2019e g\u00f6re, b\u00fct\u00fcn varl\u0131klar, dalgada, radyasyonda ve yo\u011funla\u015ft\u0131rmada ortaya \u00e7\u0131kt\u0131\u011f\u0131 \u00fczere \u00fc\u00e7 kutuplu bir duygu i\u00e7erir ve bizler de \u00f6zsel olarak \u00fc\u00e7 kutuplu oldu\u011fumuzdan, buna kar\u015f\u0131l\u0131k gelen \u00fc\u00e7lemelerde kendimizi rahat hissetmekteyiz. Bu nedenle \u00fc\u00e7 \u015fey iyi \u015feydir ve bu nedenle kendi etkin, orta ve pasif ilkelerimizin onlarda ger\u00e7ekle\u015fti\u011fini ve do\u011fruland\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fczde rahat ederiz.<\/p>\n 1903\u2019te Alman bilgin R.M\u00fcller, 3\u2019\u00fcn masallarda, \u015fiirde ve g\u00f6rsel sanatlardaki \u00f6nemini a\u00e7\u0131klamaya \u00e7al\u0131\u015ft\u0131 ve \u00fc\u00e7l\u00fcl\u00fc\u011f\u00fcn \u00f6neminin do\u011fan\u0131n g\u00f6zlemlenmesinden kaynakland\u0131\u011f\u0131n\u0131 ileri s\u00fcrer. \u0130nsan bir kere suyu, havay\u0131 ve yery\u00fcz\u00fcn\u00fc g\u00f6rm\u00fc\u015ft\u00fc; 3 d\u00fcnyan\u0131n var oldu\u011fu fikrini geli\u015ftirdi (Alman gelene\u011finde Midgard, Asgard ve Niflheim denir). 3 hali bildi (yani kat\u0131, s\u0131v\u0131 ve gaz). Yarat\u0131lan \u015feylerin \u00fc\u00e7 grup (mineraller, bitkiler, hayvanlar) oldu\u011funu buldu ve bitkilerde k\u00f6k, sap ve \u00e7i\u00e7e\u011fi ve meyvelerde kabuk, etli k\u0131s\u0131m ve \u00e7ekirde\u011fi ke\u015ffetti.<\/p>\n G\u00fcne\u015f, sabah, \u00f6\u011flen ve ak\u015fam farkl\u0131 y\u00f6n ve bi\u00e7imlerde alg\u0131land\u0131. Ger\u00e7ekten de g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ve ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnya 3 boyutlu oldu\u011fundan dolay\u0131 b\u00fct\u00fcn deneyimlerimiz uzam (uzunluk, y\u00fckseklik, geni\u015flik) ve zaman (ge\u00e7mi\u015f, \u015fimdi, gelecek) koordinatlar\u0131 i\u00e7inde yer al\u0131r.<\/p>\n B\u00fct\u00fcn ya\u015fam ba\u015flang\u0131\u00e7, orta ve sonun \u00fc\u00e7 katl\u0131 \u00f6zellikleri alt\u0131nda g\u00f6r\u00fcl\u00fcr, daha soyut terimlerle s\u00f6ylenirse olu\u015f, varolu\u015f ve yiti\u015f; m\u00fckemmel bir b\u00fct\u00fcn tez, antitez ve sentezle bi\u00e7imlendirilebilir. 3 temel renk vard\u0131r; k\u0131rm\u0131z\u0131, sar\u0131 ve mavi, bunlar di\u011fer b\u00fct\u00fcn renkleri verebilirler.<\/p>\n Lao-tzu \u015f\u00f6yle der: \u201cTao birli\u011fi olu\u015fturur, birlik ikili\u011fi, ikilik \u00fc\u00e7l\u00fc\u011f\u00fc ve \u00fc\u00e7l\u00fck her \u015feyi olu\u015fturur\u201d<\/p>\n 3 say\u0131s\u0131, \u00fc\u00e7 adam\u0131n y\u00f6netimi, bir s\u0131n\u0131fta 3 \u00f6\u011frenci olmas\u0131 ko\u015fulu ve bir karar\u0131 3 ki\u015fi birlikte alabilirden de anla\u015f\u0131labilece\u011fi gibi insan ili\u015fkilerinde de \u00f6nemlidir. 3\u2019\u00fcn bir ba\u015fka y\u00f6n\u00fc, 3 nokta ile i\u015faretlenen ve 3 \u00e7izgiyle \u00e7izilen, ilk geometrik \u015fekil olan \u00fc\u00e7gen olarak oynad\u0131\u011f\u0131 rold\u00fcr.<\/p>\n L\u00fcthi\u2019nin belirtti\u011fi gibi: \u201cPlaton \u00fc\u00e7genlerden bir d\u00fcnya kurmak istemi\u015fti.\u201d Pisagor \u00fc\u00e7geni kozmik anlamda \u201cgeli\u015fmenin ba\u015flang\u0131c\u0131\u201d olarak yorumlam\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc dikd\u00f6rtgen ve 6 u\u00e7lu y\u0131ld\u0131z gibi geometrik fig\u00fcrler \u00fc\u00e7genden elde edilebilir. Bu \u00f6nemli rol, \u00fc\u00e7geni bir nazarl\u0131k bile yapm\u0131\u015ft\u0131r ve insanlar sihirli ama\u00e7lar i\u00e7in \u00fc\u00e7gen k\u00e2\u011f\u0131t par\u00e7alar\u0131 kullanmaktan ho\u015flan\u0131rlar. Bazen tam ortalar\u0131na ilahi g\u00f6z \u00e7izilirdi.<\/p>\n Takdislerin ve dualar\u0131n \u00fc\u00e7 katl\u0131 liturjik yineleni\u015fi Hindu ve \u0130slami geleneklerde de \u00e7ok iyi bilinir. Dinsel t\u00f6renlerin sonunda Hindular \u015fanti \u015fanti \u015fanti (huzur) ibaresini s\u00f6ylerler. M\u00fcsl\u00fcmanlar \u00fc\u00e7 farkl\u0131 bi\u00e7imde \u201cAllah ile\u201d diyerek -vallahi, billahi, tallahi\u201d yemin ederler ve kefaret i\u00e7in 3 g\u00fcnl\u00fck oru\u00e7 \u00f6ng\u00f6r\u00fcl\u00fcr.<\/p>\n K\u00e2hinlikte \u00e7o\u011funlukla 3\u2019 \u00fcn kullan\u0131m\u0131 esas al\u0131n\u0131r; \u00f6rne\u011fin \u0130slamiyet \u00f6ncesi Arabistan\u2019da oklarla yap\u0131lan kehanetlerde 3 ok kullan\u0131l\u0131rd\u0131. Ayr\u0131ca \u015fifa verici b\u00fct\u00fcn form\u00fcller \u00fc\u00e7 defa yinelenir.<\/p>\n K\u0131rsal alanlardaki say\u0131s\u0131z gelenek \u00fc\u00e7 katl\u0131 yinelemelere dayan\u0131r: bir hayvan\u0131 eve al\u0131\u015ft\u0131rmak i\u00e7in bir masan\u0131n aya\u011f\u0131n\u0131n \u00e7evresinde \u00fc\u00e7 defa dola\u015ft\u0131rmal\u0131 ya da 3 kez aynaya bakt\u0131rmal\u0131d\u0131r; 3 kutsal geceden birinde (Noel Arifesi, Yeni Y\u0131l Arifesi, Ziyaret Yortusu) para saymak, insan\u0131n y\u0131l boyunca paras\u0131z kalmamas\u0131n\u0131 garantiler. T\u00fcrkiye\u2019de bir misafirin genellikle 3 g\u00fcn, 3 hafta ya da 3 ay kalmas\u0131 beklenir; bu arada bal\u0131\u011f\u0131n \u00fc\u00e7\u00fcnc\u00fc g\u00fcnden itibaren kokmaya ba\u015flayaca\u011f\u0131 s\u00f6ylenir.<\/p>\n Sorular ve bilmeceler 3 kez ya da \u00fc\u00e7 par\u00e7al\u0131 olarak sorulur. \u00dc\u00e7 par\u00e7al\u0131 bilmece modelinin k\u00f6kenleri b\u00fcy\u00fck bir olas\u0131l\u0131kla Sfenks\u2019 in bilmecesine dek uzan\u0131yordu: \u201c\u00d6nce 4 ayakl\u0131, sonra 2 ayakl\u0131 ve en sonunda da 3 ayakl\u0131 olan nedir?\u201d\u00a0 Yan\u0131t: \u0130nsan!<\/p>\n Masallarda genellikle 3 insan, hayvan ya da e\u015fyadan s\u00f6z edilir. \u00c7o\u011fu kez masallardaki kahramanlar\u0131n 3 arzusu vard\u0131r: kural olarak \u00fc\u00e7\u00fcnc\u00fc arzu, ilk iki arzunun d\u00fc\u015f\u00fcncesizce kullan\u0131lmas\u0131n\u0131n izlerini yok etmek i\u00e7in kullan\u0131l\u0131r. Olaylar 3 g\u00fcn, 3 gece, bazen 3 ay ya da 3 y\u0131l s\u00fcrer. Kimi zaman kahramana 3 i\u00e7ecek -s\u00fct, su, \u015farap- sunulur ve birisini se\u00e7mesi s\u00f6ylenir.<\/p>\n Edebiyat cephesinde, kitap adlar\u0131na \u015f\u00f6yle bir g\u00f6z atmak bile 3\u2019\u00fcn ne kadar \u00e7ok tercih edildi\u011fini g\u00f6sterecektir. \u2018Bir kay\u0131kta \u00fc\u00e7 ki\u015fi\u2019, \u2018Geri gelen \u00fc\u00e7 ki\u015fi\u2019, \u2018\u00dc\u00e7 ki\u015fi d\u00fcnyaya kar\u015f\u0131\u2019. Bu ilgi yaln\u0131zca anlat\u0131 d\u00fcnyas\u0131nda de\u011fil, \u2018\u2026in \u00dc\u00e7 Y\u00fczy\u0131l\u0131\u2019 benzeri ba\u015fl\u0131kl\u0131 say\u0131s\u0131z kitab\u0131n oldu\u011fu akademik d\u00fcnyada da kendini g\u00f6sterir. Derleme kitaplar \u00e7o\u011fu kez 3 roman, 3 oyun ya da 3 yazar\u0131n birer eserini bir araya getirir. 1990 – 1991 tarihli bask\u0131s\u0131 mevcut kitaplarda \u201c\u00fc\u00e7\u201dle ba\u015flayan 1200\u2019den fazla kitap vard\u0131r.<\/p>\n -6-<\/strong><\/span><\/p>\n YARATILMI\u015e D\u00dcNYANIN M\u00dcKEMMEL SAYISI<\/strong><\/span><\/p>\n Kadim ve Yeni-Platoncu sistemlere g\u00f6re, 6, hem toplam\u0131 hem de par\u00e7alar\u0131 a\u00e7\u0131s\u0131ndan en m\u00fckemmel say\u0131d\u0131r: ya 1 + 2 + 3 toplam\u0131yla ya da 1 x 2 x 3 \u00e7arp\u0131m\u0131yla elde edilebilir. Ayr\u0131ca ilk erkek say\u0131 (2) ve ilk di\u015fi say\u0131n\u0131n (3) \u00fcr\u00fcn\u00fcd\u00fcr. Psikolo\u011fun bak\u0131\u015f a\u00e7\u0131s\u0131ndan en basit bi\u00e7imiyle bir analiz ve sentez bile\u015fimini temsil eder: 2 \u00d7\u00a0 3. Geometrideki b\u00fct\u00fcn d\u00fczlemsel \u015fekilleri \u00f6zetler (nokta, \u00e7izgi, \u00fc\u00e7gen) ve k\u00fcp, 6 kareden olu\u015ftu\u011fu i\u00e7in, b\u00fct\u00fcn kapal\u0131 yap\u0131lar i\u00e7in ideal bi\u00e7imdir.<\/p>\n Kitab-\u0131 Mukaddes\u2019de Tanr\u0131\u2019n\u0131n, yarad\u0131l\u0131\u015f\u0131 6 g\u00fcnde tamamlad\u0131\u011f\u0131 biliniyordu. Philo ve halefleri i\u00e7in bu hi\u00e7 de \u015fa\u015f\u0131rt\u0131c\u0131 bir \u015fey de\u011fildi, Hrabanus Maurus\u2019un s\u00f6yledi\u011fi gibi: \u201cAlt\u0131, Tanr\u0131 d\u00fcnyay\u0131 6 g\u00fcnde yaratt\u0131\u011f\u0131 i\u00e7in m\u00fckemmel de\u011fildir; say\u0131 m\u00fckemmel oldu\u011fu i\u00e7in Tanr\u0131 d\u00fcnyay\u0131 6 g\u00fcnde m\u00fckemmelle\u015ftirmi\u015ftir.\u201d<\/p>\n 6 g\u00fcnde yarat\u0131l\u0131\u015f \u00f6\u011fretisi haftan\u0131n 6 i\u015f g\u00fcn\u00fc ve 1 dinlenme g\u00fcn\u00fc olarak d\u00fczenlenmesine yol a\u00e7m\u0131\u015ft\u0131r. Mant\u0131ksal olarak da \u00e7al\u0131\u015fmayla ge\u00e7en 6 y\u0131l\u0131, bir \u015fenlik y\u0131l\u0131n\u0131n izlemesi gerekti\u011fi d\u00fc\u015f\u00fcn\u00fclebilir: yedinci y\u0131l toprak nadasa b\u0131rak\u0131lmal\u0131d\u0131r, \u201ctopra\u011fa dinlenmesi i\u00e7in bir \u015eabbat\u201d olmal\u0131d\u0131r ki yoksullar ekimden yeti\u015feni yiyebilsinler.<\/p>\n Yine d\u00fcnyan\u0131n yarat\u0131l\u0131\u015f\u0131yla ba\u011flant\u0131l\u0131 olarak 6\u2019n\u0131n olumlu bir de\u011ferlendirili\u015fi Hermetik gelenekte de g\u00f6zlemlenebilir. Burada, biri yukar\u0131 do\u011fru, di\u011feri a\u015fa\u011f\u0131 do\u011fru i\u00e7 i\u00e7e ge\u00e7mi\u015f 2 \u00fc\u00e7genden olu\u015fan alt\u0131 u\u00e7lu y\u0131ld\u0131z makrokozmozu temsil eder. \u00d6rne\u011fin, kadim Hint gelene\u011finde, bu \u015fekil, yarat\u0131c\u0131 Vi\u015fnu \u00fc\u00e7geni ile y\u0131k\u0131c\u0131 \u015eiva \u00fc\u00e7geninin birli\u011fini ifade eder ve b\u00f6ylece de maddi d\u00fcnyan\u0131n yarat\u0131l\u0131\u015f\u0131na ve y\u0131k\u0131l\u0131\u015f\u0131na g\u00f6ndermede bulunur.<\/p>\n A\u015fa\u011f\u0131 do\u011fru olan \u00fc\u00e7gen d\u00fcnyan\u0131n maddi, k\u00f6t\u00fc, y\u0131k\u0131c\u0131 y\u00f6nlerini nitelerken, yukar\u0131 do\u011fru olan \u00fc\u00e7gen ya\u015fam\u0131n olumlu, iyi y\u00f6nlerinin sembol\u00fc olarak al\u0131n\u0131r. Alt\u0131 u\u00e7lu y\u0131ld\u0131z, ruh ve madde, Tanr\u0131 ve kaos, a\u015fk\u0131n ve i\u00e7kin aras\u0131ndaki kar\u015f\u0131tl\u0131klarla da yorumlanabilir ve yarat\u0131lm\u0131\u015f d\u00fcnya ve daha \u00f6tesi, ya\u015fam\u0131n eril (yukar\u0131) ve di\u015fil (a\u015fa\u011f\u0131) y\u00f6nlerini temsil eder.<\/p>\n Alt\u0131 u\u00e7lu y\u0131ld\u0131z\u0131n antikitede ne oranda bilindi\u011fi ya da kullan\u0131ld\u0131\u011f\u0131 \u00e7ok a\u00e7\u0131k de\u011fildir; Yak\u0131n Do\u011fu\u2019da kullan\u0131ld\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r, ama \u201cDavud Y\u0131ld\u0131z\u0131\u201dn\u0131n Yahudilikle birlikte an\u0131l\u0131\u015f\u0131 yaln\u0131zca 17. yy.\u2019a dek geri gider. H\u0131ristiyan gizemcili\u011finde alt\u0131 u\u00e7lu benzer \u015fekilde kutupsall\u0131\u011f\u0131 temsil eder, ama ayn\u0131 zamanda bur\u00e7lar\u0131n yar\u0131s\u0131n\u0131 da temsil eder.<\/p>\n Kadim geleneklerde sembolik olarak anla\u015f\u0131lan alt\u0131genin d\u00fcnyan\u0131n in\u015fas\u0131ndaki rol\u00fc bilimsel g\u00f6zlemlerle daha da netle\u015fmi\u015ftir. Ger\u00e7ekten de do\u011fudaki ideal in\u015fa edici ilke olarak g\u00f6z\u00fck\u00fcr, en a\u00e7\u0131k \u00f6rnekleri, ilk zamanlardan beri g\u00f6renleri hayran b\u0131rakan petek ve kar tanesidir. Daha da \u00e7arp\u0131c\u0131 olan, kimyager Kekule\u2019nin r\u00fcyada ke\u015ffetti\u011fi benzin halkas\u0131n\u0131n molek\u00fcl yap\u0131s\u0131d\u0131r: C6H6<\/p>\n -7-<\/strong><\/span><\/p>\n B\u0130LGEL\u0130\u011e\u0130N S\u00dcTUNLARI<\/strong><\/span><\/p>\n Ki\u015fi, bu kitab\u0131n yazar\u0131 gibi ay\u0131n yedinci g\u00fcn\u00fc saat 7\u2019de, 7 numaral\u0131 evde do\u011fmam\u0131\u015f olsa bile kesinlikle 7\u2019nin \u00f6neminin fark\u0131nda olabilir. \u00c7ok eskiden beri 7, insanl\u0131\u011f\u0131 kendisine hayran b\u0131rakm\u0131\u015ft\u0131r. Yedi Yarat\u0131l\u0131\u015f say\u0131s\u0131 adl\u0131 incelemenin yazar\u0131 Desmond Varley, kendisinden \u00f6nce pek \u00e7ok ki\u015finin yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 gibi, d\u00fcnyadaki her \u015feyi 7\u2019ye indirgemeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n Ger\u00e7ekten de 7, 4 elementi ku\u015fatan ve duyusal g\u00fc\u00e7lere kar\u015f\u0131l\u0131k gelen maddi d\u00f6rtlemeyle (hava = zek\u00e2, ate\u015f = isten\u00e7, su = duygular, toprak = ahlak) birlikte yarat\u0131c\u0131 ilkelerin \u00fc\u00e7l\u00fcl\u00fc\u011f\u00fcn\u00fc (aktif zek\u00e2, pasif bilin\u00e7alt\u0131 ve i\u015fbirli\u011finin d\u00fczenleyici g\u00fcc\u00fc) i\u00e7erir. 7\u2019nin b\u00f6ylesi 3\u2019\u00fc ruhsal, 4\u2019\u00fc maddi iki par\u00e7a ilkeye b\u00f6l\u00fcnmesi orta\u00e7a\u011f yorum biliminde de \u00e7ok s\u0131k kullan\u0131lm\u0131\u015f, bir\u00e7ok sanatsal \u00e7al\u0131\u015fman\u0131n temelini olu\u015fturmu\u015f.<\/p>\n 17.\u00a0yy.\u2019da Sir Thomas Browne\u2019a g\u00f6re her yedi y\u0131l ya\u015famda, bedenin ya da zihnin, bazen her ikisinin do\u011fas\u0131nda bir de\u011fi\u015fiklik yapard\u0131. Bununla birlikte 3 d\u00f6nem \u00f6zellikle \u00f6nemlidir: 7 \u00d7 7 = 49, 7 \u00d7 9 = 63 ve 9 \u00d7 9 = 81. 63 ya\u015f \u201cen yazg\u0131sal bi\u00e7imde s\u00fcrd\u00fcr\u00fclmesi d\u00fc\u015f\u00fcn\u00fclen b\u00fcy\u00fck d\u00f6n\u00fcm noktas\u0131d\u0131r\u201d<\/p>\n \u0130nsan geli\u015fiminin 7 y\u0131ll\u0131k a\u015famalar\u0131 Arap hekim ve filozof \u0130bn Tufeyl, felsefi roman\u0131nda a\u00e7\u0131k\u00e7a ifade edilmi\u015f: yabani bir ortamda tek ba\u015f\u0131na yeti\u015fen kahraman 7 y\u0131ll\u0131k a\u015famalarla ahlaksal ve ruhsal m\u00fckemmelli\u011fe ula\u015f\u0131r.<\/p>\n 7, \u00c7in\u2019de insan ya\u015fam\u0131yla, \u00f6zellikle de di\u015fil ya\u015famla ba\u011flant\u0131l\u0131d\u0131r: 7 ayl\u0131kken k\u0131z \u00e7ocuklar\u0131n\u0131n s\u00fct di\u015fleri \u00e7\u0131kar ve 7 ya\u015f\u0131ndayken s\u00fct di\u015fleri d\u00f6k\u00fcl\u00fcr, 2 \u00d7 7 ya\u015f\u0131nda ergenli\u011fe ula\u015ft\u0131\u011f\u0131 \u201cyin yolu\u201d a\u00e7\u0131l\u0131r ve 7 \u00d7 7 = 49\u2019 da menopoz ba\u015flar. T\u0131bbi bak\u0131\u015f a\u00e7\u0131s\u0131ndan bu tamamen do\u011frudur ve buna, adet d\u00f6neminin 7 \u00d7 4 g\u00fcnl\u00fck aral\u0131klarla oldu\u011fu eklenebilir. Benzer \u015fekilde hamilelik son adet d\u00f6neminin ilk g\u00fcn\u00fcnden itibaren toplam 7 \u00d7 40 g\u00fcn s\u00fcrer. Modern t\u0131ptan \u00f6nce, hamileli\u011fin yedinci ay\u0131nda do\u011fan bir \u00e7ocu\u011fun ya\u015fayaca\u011f\u0131, ama sekizinci ay do\u011fan\u0131n ya\u015fayamayaca\u011f\u0131 s\u00f6ylenir.<\/p>\n 7 say\u0131s\u0131 ok\u00fclt g\u00fc\u00e7lerinden dolay\u0131 her \u015feyi varl\u0131\u011fa ge\u00e7irme e\u011filimindedir. Hayat\u0131n eczac\u0131s\u0131d\u0131r ve b\u00fct\u00fcn de\u011fi\u015fikliklerin kayna\u011f\u0131d\u0131r. Ay her 7 g\u00fcnde bir 4 a\u015famada bi\u00e7im de\u011fi\u015ftirir. 7, Babil\u2019de gezegenlerin say\u0131s\u0131 olarak bilinirdi: G\u00fcne\u015f, Ay, Merk\u00fcr, Mars, Ven\u00fcs, J\u00fcpiter ve Sat\u00fcrn (asl\u0131nda g\u00fcne\u015f ve ay gezegen de\u011fillerdir).<\/p>\n 7 yaln\u0131zca Yak\u0131n Do\u011fu\u2019da kutsal de\u011fildi: Kolomb \u00f6ncesi Amerika\u2019da Mayalar g\u00f6\u011f\u00fcn 7 katl\u0131 oldu\u011funa inan\u0131r ve 7\u2019 yi yer belirleme say\u0131s\u0131 olarak d\u00fc\u015f\u00fcn\u00fcrlerdi. Onlar\u0131n inan\u00e7lar\u0131na g\u00f6re kad\u0131n\u0131n (3) ve erke\u011fin (4) kavu\u015fmas\u0131 ya\u015fam ba\u011f\u0131\u015flanm\u0131\u015f yeni bir birimi, 7\u2019yi \u00fcretir. Asya ve Avrupa\u2019da 3 ve 4\u2019\u00fcn bu birli\u011finin tam tersi egemen olsa da ayn\u0131 hakikate ula\u015f\u0131r: 7 ya\u015fayan organizma.<\/p>\n \u0130slam en ba\u015ftan beri 7\u2019nin \u00f6neminin fark\u0131nda olmu\u015ftur. Kuran\u2019a g\u00f6re Allah cenneti ve d\u00fcnyay\u0131 7 katl\u0131 yaratm\u0131\u015ft\u0131r. Hac s\u0131ras\u0131nda, Mekke\u2019deki Kabe\u2019nin \u00e7evresinde d\u00f6nmek demek olan tavaf 7 kez yap\u0131lmak zorundad\u0131r ve Safa ve Merve duraklar\u0131 aras\u0131nda 7 \u015favk, gidi\u015f-d\u00f6n\u00fc\u015f yap\u0131l\u0131r ve hac\u2019c\u0131n sonunda Mina yak\u0131nlar\u0131nda her defas\u0131nda 7\u2019\u015fer ta\u015fla olmak \u00fczere 3 defa \u015feytan ta\u015flan\u0131r.<\/p>\n H\u0131ristiyanl\u0131\u011f\u0131n ilk d\u00f6nemlerinden beri bilinen 7 Uyurlar Kuran\u2019da da ortaya \u00e7\u0131kar ve \u201csekizincisi k\u00f6pekleri olan\u201d bu dindar gen\u00e7lerin adlar\u0131, hem \u0130slami hem de Do\u011fu Ortodoks Kilisesi gelene\u011finde \u00e7o\u011fu kez g\u00fczel bir kaligrafiyle yaz\u0131lm\u0131\u015f olarak nazarl\u0131klarda kullan\u0131l\u0131r.<\/p>\n Kuran\u2019\u0131n surelerinin pek \u00e7o\u011funun ba\u015f\u0131nda bulunan Arap alfabesinin gizemli, ba\u011flant\u0131s\u0131z harfleri aras\u0131nda hm bile\u015fimi 7 kez g\u00f6z\u00fck\u00fcr; bu daha sonra habibi Muhammad, \u201csevgili Muhammed\u2019im\u201d anlam\u0131nda yorumlanm\u0131\u015ft\u0131r. Kuran\u2019\u0131n ezberleni\u015finin 7 do\u011fru bi\u00e7imi vard\u0131r ve Mekke\u2019ye hacca gidilirken hac\u0131 aday\u0131 belirli bir yerde 7 kez \u201cAllahu ekber\u201d (Allah her \u015feyden b\u00fcy\u00fckt\u00fcr) diye hayk\u0131r\u0131r.<\/p>\n 7, Sufilerce \u00f6zellikle \u00e7ok sevilir. Ge\u00e7 d\u00f6nem Sufilik, gizemcilerin ruhsal g\u00fc\u00e7lerini, \u00fczerinde yo\u011funla\u015ft\u0131rd\u0131klar\u0131 bedenin 7 letafet\u2018inden, hassas noktas\u0131ndan s\u00f6z eder; bunlar Hint gizemcilik sistemlerindeki chakra \u2018yla (\u00e7akra) bir paralellik ta\u015f\u0131r. Sufiler, letafet arac\u0131l\u0131\u011f\u0131yla derin d\u00fc\u015f\u00fcnmeye dayanan kesintisiz dualar\u0131 s\u0131ras\u0131nda bilincin daha y\u00fcksek ve y\u00fcce d\u00fczeylerine ula\u015fabilirler. Bu letafet, Tanr\u0131\u2019n\u0131n, \u00c2dem\u2019den Muhammed\u2019e kadar 7 b\u00fcy\u00fck peygamberde kendisini d\u0131\u015fa vuran 7 temel niteli\u011fiyle ili\u015fkili g\u00f6r\u00fcl\u00fcr.<\/p>\n Pop\u00fcler deyimler 7\u2019yi i\u00e7eren deyi\u015flerle doludur. \u0130ran\u2019da kediler 7 canl\u0131d\u0131r ve yavrular\u0131n\u0131 7 defa farkl\u0131 yerlere ta\u015f\u0131rlar. \u0130ranl\u0131, olumlu ya da olumsuz bir \u015feyden s\u00f6z etmeden \u00f6nce \u015f\u00f6yle diyebilir: \u201cOnunla (dinleyiciler) aras\u0131nda 7 Kur\u2019an (ya da 7 da\u011f) var sanki.\u201d<\/p>\n Kitaplar ve masallar \u00e7ok s\u0131k olarak yedili olu\u015fturacak \u015fekilde derlenirler; Sinbad\u2019 \u0131n 7 yolculu\u011fu gibi. \u00d6zellikle Fars\u00e7a eserler adlar\u0131n\u0131n \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 gibi co\u011frafi incelemeler olmay\u0131p edebiyat\u0131n farkl\u0131 t\u00fcrlerine ait risaleler de adlar\u0131n\u0131 7\u2019 nin b\u00fct\u00fcnl\u00fc\u011f\u00fc ile ifade edildi.<\/p>\n 7, Hindistan\u2019da \u00e7ok s\u0131k ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Ger\u00e7ekten de 7, 3\u2019\u00fcn yan\u0131 s\u0131ra, Vedalar\u2019daki en \u00f6nemli say\u0131d\u0131r. \u00d6zellikle de 7 e\u015fi, annesi ve k\u0131s karde\u015fi, 7 alevi, \u0131\u015f\u0131\u011f\u0131, dili olan, kendisine yedi katl\u0131 \u015fark\u0131lar adanan ate\u015f tanr\u0131s\u0131 Agni ile ba\u011flant\u0131l\u0131d\u0131r. F\u0131rt\u0131na ve ya\u011fmur tanr\u0131s\u0131 Indra \u201c7 katil\u201ddir ve d\u00fcnya 7 k\u0131s\u0131md\u0131r, mevsimler 7 tanedir ve cennette 7 orman bulunur, okyanusun 7 en derin yeri vard\u0131r ve ortak merkezli 7 k\u0131tadan s\u00f6z edilir.<\/p>\n Kadim Hintlilerin 3 ve 7\u2019ye duyduklar\u0131 bu yak\u0131nl\u0131k, Rigveda\u2019da iki say\u0131n\u0131n kombinasyonunda da g\u00f6r\u00fcl\u00fcr: 7 \u0131rmak 21\u2019e \u00e7\u0131kar ve ine\u011fin bile 3 \u00d7 7 ad\u0131 vard\u0131r. B\u00f6ylesine \u00f6nemli bir say\u0131n\u0131n ayinlerinde de kullan\u0131lm\u0131\u015f olmas\u0131 \u00e7ok do\u011fald\u0131r \u2013 \u00f6rne\u011fin evlilik ayininde ate\u015fin \u00e7evresinde 7 ad\u0131m at\u0131l\u0131r.<\/p>\n B\u00f6yle kadim Hint kavramlar\u0131n\u0131n Budizmden al\u0131nd\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Yeni do\u011fan Buda, bunun son do\u011fu\u015fu oldu\u011fu ger\u00e7e\u011fini ifade etmek i\u00e7in 7 uzun ad\u0131m atar. Ar\u0131nmay\u0131 7 y\u0131l boyunca arar ve meditasyon i\u00e7in alt\u0131na oturmadan \u00f6nce Buda a\u011fac\u0131n\u0131n \u00e7evresinde 7 tur atar.<\/p>\n Yayg\u0131n kullan\u0131m\u0131ndan dolay\u0131 7, \u201c\u00e7ok\u201d anlam\u0131na gelen belirsiz yuvarlak bir say\u0131 olmu\u015ftur. Yorumcu Donatius Tyconius Kutsal Metinlerin Yorumu \u0130\u00e7in Yedi Kural adl\u0131 incelemesinde stereotip say\u0131n\u0131n sembolik olarak ele al\u0131nmas\u0131 gerekti\u011fini ifade etmi\u015ftir. \u0130\u015fte bu nedenle \u00e7ok s\u0131k bir bi\u00e7imde 7 r\u00fczg\u00e2r, 7 deniz, 7 iklim, 7 \u00e7a\u011f ya da Do\u011fu geleneklerinde 7 \u00e7\u00f6l ve d\u00fcnyan\u0131n 7 harikas\u0131na paralel olarak 7 en bilge insanla kar\u015f\u0131la\u015f\u0131r\u0131z. Masallar da kar\u015f\u0131m\u0131za \u00e7\u0131kan Hydra\u2019n\u0131n 7 ba\u015f\u0131 vard\u0131, Ajax kalkan\u0131 7 katt\u0131 ve 7 da\u011f\u0131n arkas\u0131ndaki 7 c\u00fcceler ayr\u0131ca 7 kuzgun, 7 k\u00fc\u00e7\u00fck ke\u00e7i ya da beyaz atlara binmi\u015f 7 atl\u0131 vard\u0131r.<\/p>\n Ve son olarak bir Arap atas\u00f6z\u00fc, asla fazla al\u0131nmamas\u0131 gereken 7 \u015feyden s\u00f6z eder: \u201ciyi y\u00fcreklilikle \u00f6nerilen ekmek, kuzu eti, so\u011fuk su, yumu\u015fak elbise, g\u00fczel koku, rahat yatak ve benzeri g\u00fczel her \u015fey.\u201d<\/p>\n -9-<\/strong><\/span><\/p>\n B\u00dcY\u00dcT\u00dcLM\u00dc\u015e KUTSAL 3<\/strong><\/span><\/p>\n 9 say\u0131s\u0131 \u00e7e\u015fitli bi\u00e7imlerde yorumlanabilir. Bazen 9 ac\u0131 ve kederle e\u015f g\u00f6ren olumsuz \u00f6zellikler i\u00e7erdi\u011fi s\u00f6ylenebilir. 9 ac\u0131 \u00e7ekme ile ba\u011flant\u0131l\u0131d\u0131r; \u00c7\u00fcnk\u00fc \u0130sa g\u00fcn\u00fcn dokuzuncu saati (g\u00fcne\u015fin do\u011fu\u015fundan itibaren, yani \u00f6\u011fleden sonra 3\u2019te) \u00f6lm\u00fc\u015ft\u00fcr.<\/p>\n Klasik antikiteden beri bilinen ba\u015fka bir yorum t\u00fcr\u00fc de, 9\u2019un m\u00fckemmelli\u011fe yak\u0131nl\u0131\u011f\u0131n\u0131 vurgulamakt\u0131r: Truva 9 y\u0131l ku\u015fat\u0131lm\u0131\u015ft\u0131r ve Odysseus ayn\u0131 s\u00fcrede seyahat etmi\u015ftir. Dante yorumlar\u0131nda bulunan Meleklerin 9 s\u0131ralan\u0131\u015f\u0131 m\u00fckemmel 3\u2019\u00fcn yans\u0131mas\u0131 olarak d\u00fc\u015f\u00fcn\u00fclebilir, bu da her \u015feyi saran Tanr\u0131sal Birlik\u2019in m\u00fckemmel 10 bi\u00e7imini almas\u0131yla tamamlanabilir. 9\u2019un bu \u201ccennetsel\u201d yorumunun bir ba\u015fka yan\u0131 da 8 + 1\u2019den t\u00fcretilebilecek olan, \u00e7o\u011falt\u0131lm\u0131\u015f ve zenginle\u015ftirilmi\u015f olan sonsuz mutluluktur.<\/p>\n \u00c7in gelene\u011finde 9 esas olarak cennet ve kozmolojik sorunlarla ba\u011flant\u0131l\u0131 olsa da, insan bedeninin 9 a\u00e7\u0131k ucuyla ve 9 t\u00fcr uyumla da \u00f6zde\u015fle\u015ftirilir. Bilge \u00fcstat Lao-Tzu\u2019nun 9\u2019un \u00f6nemini vurgulamak i\u00e7in, annesinin ona gebe kal\u0131\u015f\u0131ndan 9 \u00d7 9 y\u0131l sonra do\u011fdu\u011fu s\u00f6ylenir.<\/p>\n \u00c7inliler gibi Mo\u011follar ve T\u00fcrkler de 9 say\u0131s\u0131n\u0131 \u00e7ok severlerdi. T\u00fcrklerin \u00f6nde gelen kabilelerinden birisi Dokuz O\u011fuzlar olarak bilinirdi. \u0130nsanlar\u0131n \u00f6n\u00fcnde 9 kez e\u011filmek zorunda olduklar\u0131 Mo\u011follar\u0131n B\u00fcy\u00fck Han\u2019\u0131 9 sancakla ya da Cengiz Han\u2019da oldu\u011fu gibi 9 Tibet \u00f6k\u00fcz\u00fc kuyru\u011fuyla kendisini belli ederdi.<\/p>\n 9 G\u00f6ksel k\u00fcreden s\u00f6z eden T\u00fcrkler, \u201c9\u2019dan \u00f6te hi\u00e7bir \u015fey yoktur\u201d derler. Bununla birlikte bu say\u0131n\u0131n daha \u00f6nemli bir rol\u00fc vard\u0131r; orta\u00e7a\u011f Arap kaynaklar\u0131n\u0131n aktard\u0131\u011f\u0131 gibi 9\u2019lu hediyeler vermek adettir ve dokuz basit\u00e7e \u201chediye\u201d anlam\u0131na gelirdi, \u00e7\u00fcnk\u00fc -Mo\u011fol Hindistan\u2019da bile- hediyelerin 9 par\u00e7adan olu\u015ftu\u011fu varsay\u0131l\u0131rd\u0131. K\u0131r\u0131m Tatar Hanl\u0131\u011f\u0131\u2019n\u0131n h\u00fck\u00fcmdarlar\u0131 bile 9 \u00d7 9 = 81 par\u00e7a hediye al\u0131rd\u0131.<\/p>\n Verilen b\u00fct\u00fcn bu \u00f6rneklerden sonra 9\u2019un T\u00fcrk\u00e7ede yuvarlak bir say\u0131ya d\u00f6nmesi anla\u015f\u0131labilir bir olgudur. \u00d6rne\u011fin \u201c9 ay\u0131n \u00e7ar\u015fambas\u0131 hep birlikte gelir\u201d demek insan\u0131n \u00fcstlendi\u011fi i\u015fin g\u00fc\u00e7 bela tamamlanabilecek kadar artm\u0131\u015f olmas\u0131 demekti. \u201c9 d\u00fc\u011f\u00fcmle\u201d ba\u011flanan \u015feyler iyi korunuyordur. Dokuz k\u00f6yden kovulan birisi her yerde d\u00fc\u015f\u00fcncesizce konu\u015fan bir gariband\u0131r.<\/p>\n 9\u2019un \u00f6nemi \u0130ngilizcede ve biraz azalarak da olsa Almanca deyimlerde de korunmu\u015ftur. B\u00f6ylece bir insan yapmak i\u00e7in 9 terzi gerekir; Alman masallar\u0131nda 99 minik terzi ortaya \u00e7\u0131kar ve bu terzilerden birinin \u201cSeni kahvalt\u0131 niyetine 9 defa yerim\u201d diye tehdit etmesinin zay\u0131f birisinin sefil bir ifadesi oldu\u011fu kolayca anla\u015f\u0131labilir.<\/p>\n 9 say\u0131s\u0131 Kelt ve Alman masallar\u0131nda ve mitlerinde \u00e7ok s\u0131k ortaya \u00e7\u0131kar. Kral Arthur, babas\u0131n\u0131n g\u00fcc\u00fcn\u00fcn dokuzuncu k\u0131sm\u0131d\u0131r; 9 kral ona sayg\u0131lar\u0131n\u0131 sunmu\u015ftu ve 9 k\u00e2hyas\u0131 vard\u0131; 3 \u00d7 3 g\u00fcn hapse at\u0131lm\u0131\u015ft\u0131. Bir \u00f6yk\u00fcde Alman kahraman 9 g\u00fcn ve gece suyun alt\u0131nda solu\u011funu tutar ve ayn\u0131 s\u00fcre boyunca uykusuz kal\u0131r; m\u0131zrakla vuru\u015fu ba\u015fkalar\u0131n\u0131n 9 m\u0131zra\u011f\u0131 kadar g\u00fc\u00e7l\u00fcd\u00fcr. Fareli K\u00f6y\u00fcn Kavalc\u0131s\u0131\u2019n\u0131n \u00e7ocuklar\u0131 fl\u00fct\u00fcn\u00fcn dokuzuncu tonuyla b\u00fcy\u00fcledi\u011fi s\u00f6ylenir. Herkes kedilerin 9 canl\u0131 oldu\u011funu bilir.<\/p>\n Roger Bacon\u2019a g\u00f6re, y\u0131ld\u0131z fal\u0131n\u0131n dokuzuncu burcu yolculu\u011fa ve seyahat etmeye, dine, inanca ve ilahili\u011fe g\u00f6nderme yapmaktad\u0131r. Tanr\u0131\u2019ya tapman\u0131n, bilgeli\u011fin, kitaplar\u0131n ve kutsal metinlerin burcudur ve genellikle \u201cb\u00fcy\u00fck talih\u201d diye bilinen J\u00fcpiter\u2019in h\u00fck\u00fcmranl\u0131\u011f\u0131 alt\u0131ndad\u0131r. Bu nedenle 9, belirli ko\u015fullar alt\u0131nda, \u015fans getiren bir say\u0131 olarak d\u00fc\u015f\u00fcn\u00fclebilir.\u00a0<\/strong><\/p>\n -10-<\/strong><\/span><\/p>\n TAMLIK VE M\u00dcKEMMELL\u0130K<\/strong><\/span><\/p>\n Sayma i\u015flemini yapt\u0131\u011f\u0131m\u0131z parmaklar\u0131n say\u0131s\u0131 oldu\u011fu i\u00e7in eskiden bu say\u0131ya y\u00fcksek paye verilirdi. Romal\u0131 \u015eair Ovidius b\u00f6yle s\u00f6yl\u00fcyor ve en az\u0131ndan bizim gelene\u011fimizde 10 parmak, bildik onlu sistemin temeli olarak i\u015fe yaram\u0131\u015f g\u00f6z\u00fckmektedir. Ger\u00e7ekten de W.Hartner\u2019in g\u00f6stermi\u015f oldu\u011fu gibi, antik d\u00f6nemdeki sayma sistemlerinin \u00e7o\u011funun da temeli olmu\u015ftur.<\/p>\n \u00d6rne\u011fin eski M\u0131s\u0131r\u2019da, Lotus \u00e7i\u00e7e\u011fi i\u015fareti 1000 ve sandal i\u015fareti de 10.000 anlam\u0131na gelirdi. Pisagorcular i\u00e7in 10\u2019un \u00f6nemi her t\u00fcrl\u00fc ku\u015fkunun \u00f6tesindeydi, her \u015feyi kapsayan, her \u015feyi s\u0131n\u0131rlayan \u201cana\u201d olarak kabul edilirdi. \u0130lk d\u00f6rt say\u0131n\u0131n toplam\u0131 oldu\u011fu i\u00e7in (1 + 2 + 3 + 4 = 10) asli bir varl\u0131kla, a\u00e7\u0131l\u0131m\u0131n kutupsall\u0131\u011f\u0131yla, ruhun \u00fc\u00e7l\u00fc etkinli\u011fiyle ve 4 elementte g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi maddenin d\u00f6rtl\u00fc var olu\u015fuyla ba\u011flant\u0131l\u0131d\u0131r. Yani 10 her \u015feyi i\u00e7ermektedir. 10\u2019da \u00e7ok katl\u0131l\u0131k daha y\u00fcksek bir d\u00fczeyde yeniden birli\u011fe d\u00f6ner. 10\u2019un yeni bir\u00e7ok katl\u0131l\u0131\u011fa do\u011fru ilk basamak olmas\u0131 100 ile ba\u015flayan ba\u015fka bir basama\u011fa yol a\u00e7ar ve bu b\u00f6yle devam eder.<\/p>\n \u0130lahi varl\u0131k olarak gnostik anthropos\u2019un (insan) kendi i\u00e7inde 4 elementi ta\u015f\u0131mas\u0131 ve 10\u2019la ba\u011flant\u0131l\u0131 olmas\u0131 \u201cm\u00fckemmellik\u201d anlam\u0131na gelir, \u00e7\u00fcnk\u00fc ilk d\u00f6rt say\u0131n\u0131n toplam\u0131d\u0131r: 1 + 2 + 3 + 4.<\/p>\n Mistik bi\u00e7imde s\u00f6ylersek, 100 ve 1000\u2019in ayn\u0131 olmas\u0131 gibi 1 ve 10 ayn\u0131d\u0131r. 10 \u00e7ok katl\u0131l\u0131ktan ortaya \u00e7\u0131kan birli\u011fi temsil etti\u011fi i\u00e7in Aristoteles 10 kategori oldu\u011funu s\u00f6ylemi\u015ftir ve ayn\u0131 duygu, bilgelik kitaplar\u0131n\u0131 ve s\u00f6zleri onlu grupland\u0131ran bir\u00e7ok gelenekte de yans\u0131r: \u00d6rne\u011fin; Hindistan\u2019daki 10 kitapl\u0131 erken d\u00f6nem Rigveda ya da Musa\u2019ya verilen 10 Emir.<\/p>\n Budizm\u2019de de 10 emir vard\u0131r, 5\u2019i rahipler i\u00e7in, 5\u2019i rahip olmayanlar i\u00e7in ve \u0130slam gizemcili\u011fi tarihindeki Sufiler i\u00e7in en eski kural 10 k\u0131s\u0131mdan olu\u015fur ve 11.yy. ba\u015flar\u0131nda Ebu Said-i Ebu\u2019l-Kayr taraf\u0131ndan geli\u015ftirilmi\u015ftir.<\/p>\n Yahudi gelene\u011fi her zaman 10\u2019un merkezi rol\u00fcn\u00fcn fark\u0131nda olmu\u015ftur. Yaln\u0131zca \u0130srail\u2019e verilen 10 Emir de\u011fil, Zohar\u2018da s\u00f6ylendi\u011fi gibi d\u00fcnya 10 s\u00f6zc\u00fckle yarat\u0131lm\u0131\u015ft\u0131r. Tekvin 1\u2019de \u015fu en az 10 kere s\u00f6ylenmi\u015ftir: \u201cVe Tanr\u0131 konu\u015ftu.\u201d \u00c2dem ve Nuh aras\u0131nda 10 ku\u015fak vard\u0131r. 10\u2019un olumsuz bir \u00f6zelli\u011fi \u00e7ok nadir ortaya \u00e7\u0131kar, M\u0131s\u0131r\u2019daki 10 felaket gibi.<\/p>\n 10\u2019un yaln\u0131zca a\u015f\u0131r\u0131 gizemci \u00f6zelliklerinin \u00fczerinde durmak ve \u00e7ok pratik bir \u00f6zelli\u011fi olan ondal\u0131\u011f\u0131 unutmak haks\u0131zl\u0131k olur. Do\u011fal olarak H\u0131ristiyan yorumcular\u0131n da 10\u2019u kullanmalar\u0131 gerekmi\u015ftir. O zaman \u015funu sordular: Roma rakam\u0131 X = 10, \u0130sa\u2019n\u0131n ha\u00e7\u0131na, Yunanca Xristos olarak yaz\u0131lan ad\u0131na ve de 10 Emir\u2019e bir de\u011fil de nedir? Ayr\u0131ca \u0130sa\u2019n\u0131n ad\u0131n\u0131n ilk harfi olan \u0130ota\u2018n\u0131n say\u0131sal de\u011feri 10\u2019dur.<\/p>\n 10 \u0130slami gelenekte de rol oynar. 5 i\u00e7sel duyu 5 d\u0131\u015fsal duyuya kar\u015f\u0131l\u0131k gelir ve Hz. Muhammed, ilk M\u00fcsl\u00fcmanlar aras\u0131nda \u201ccennet vaat edilmi\u015f 10 ki\u015fi\u201dden s\u00f6z etmi\u015ftir. Bunlar\u0131n adlar\u0131 \u00e7ok s\u0131k olarak sekizgen bi\u00e7imindeki muskalara yaz\u0131lm\u0131\u015ft\u0131r (tipik olarak g\u00f6ksel \u00e7a\u011fr\u0131\u015f\u0131mlar\u0131 olan bi\u00e7im). \u00a0T\u00fcrk bilginler, onuncu Osmanl\u0131 \u0130mparatoru Kanuni Sultan S\u00fcleyman\u2019\u0131n hicretin onuncu y\u00fczy\u0131l\u0131n\u0131n d\u00f6n\u00fcm\u00fcnde do\u011fmu\u015ftu. B\u00fcy\u00fck bir y\u00f6netici olarak ona 10 erdem atfetmek kolayd\u0131; fethetti\u011fi \u015fehirler ve \u00fclkeler onun katlar\u0131 ile ifade edilir ve \u00fclkesindeki \u015fair ve hukuk\u00e7ular da 10 ya da 10\u2019un katlar\u0131 kadard\u0131r, yani ideal m\u00fckemmeliyet say\u0131s\u0131na ula\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n -12-<\/strong><\/span><\/p>\n KAPALI DA\u0130RE<\/strong><\/span><\/p>\n 12\u2019nin \u00e7ok b\u00fcy\u00fck bir anlam ve etkinlikler dairesi oldu\u011fu s\u00f6ylenir. 12 her \u015feyden \u00f6nce 3 \u00d7 3\u2019\u00fcn sonucu olarak g\u00f6r\u00fclebilir, yani ruhsal olanla maddi olan\u0131n bir kombinasyonudur;\u00a0 ikinci olarak iki \u00f6nemli say\u0131n\u0131n 5 + 7\u2019nin toplam\u0131d\u0131r. 12\u2019nin ilgin\u00e7 yan\u0131 bur\u00e7lar ku\u015fa\u011f\u0131n\u0131n g\u00f6zlemlenmesidir. Kadim Babil\u2019de \u00e7ok iyi bilindi\u011fi gibi ay 12 noktadan ge\u00e7erdi, tabii g\u00fcne\u015f de. Ayr\u0131ca antikiteden beri bilinen 12 kuzey, 12 de g\u00fcney y\u0131ld\u0131z\u0131 vard\u0131r. 12\u2019li sistem \u00fczerine kurulan y\u0131l, 12 aya b\u00f6l\u00fcnm\u00fc\u015ft\u00fcr.<\/p>\n Etr\u00fcks k\u00fclt\u00fcr\u00fcnde ortaya \u00e7\u0131kan bur\u00e7lar ku\u015fa\u011f\u0131n\u0131n 12 burcu b\u00fcy\u00fck bir olas\u0131l\u0131kla say\u0131s\u0131z miti, efsaneyi ve masal\u0131 etkilemi\u015ftir; bu k\u00fclt\u00fcrde tanr\u0131lar, kahramanlar ve \u00f6nemli \u015fahsiyetler 12\u2019li gruplar halindedir ve zaman 12 saat, g\u00fcn ya da y\u0131lla belirtilir genellikle.<\/p>\n \u00c7e\u015fitli kadim k\u00fclt\u00fcrlerde, 12 say\u0131s\u0131, mitolojilerinde bulunan inan\u0131lmaz b\u00fcy\u00fck say\u0131lar\u0131n temelini olu\u015fturur. \u00d6rne\u011fin; Kolomb \u00f6ncesi kronolojinin en \u00f6nemli say\u0131s\u0131 olan baktun 144.000 g\u00fcnden olu\u015furdu ve Babil\u2019de 12 y\u0131l\u0131n katlar\u0131yla Tufan\u2019dan \u00f6nceki 432.000 y\u0131l elde edilir. Pek \u00e7ok ba\u015fka b\u00fcy\u00fck say\u0131 gibi bu da kadim Yak\u0131n Do\u011fu sistemlerinin esas\u0131n\u0131 olu\u015fturan 60 say\u0131s\u0131ndan t\u00fcretilebilir.<\/p>\n Kadim \u00c7in\u2019de 12 burcu olan bur\u00e7lar ku\u015fa\u011f\u0131 iyi bilinmekle kal\u0131nmaz, 12 aydan olu\u015fan y\u0131l da bilinirdi, ama onlu dizi bu on ikili diziyle b\u00fct\u00fcnle\u015fikti- tam olarak Babil\u2019de alt\u0131l\u0131 sistemde oldu\u011fu gibi. G\u00fcn 12 saat say\u0131l\u0131rd\u0131 ve J\u00fcpiter\u2019in her 12 y\u0131lda bir ger\u00e7ekle\u015fen turunu tamamlay\u0131\u015f\u0131 t\u00f6renlerle kutlan\u0131rd\u0131.<\/p>\n \u0130slami ba\u011flamda 12\u2019nin \u00f6nemi, Yahudi-H\u0131ristiyan gelene\u011finde oldu\u011fundan daha az belirgindir. Babil ve Yunan astronom ve m\u00fcneccimlerini izleyerek bur\u00e7lar ku\u015fa\u011f\u0131n\u0131n 12 burcunu incelemeyi s\u00fcrd\u00fcrm\u00fc\u015flerdir. 12 burcun 3 gruba b\u00f6l\u00fcnebilece\u011fini ke\u015ffetmi\u015flerdir; \u0130lkbahar, yaz, sonbahar ve k\u0131\u015f her birisi i\u00e7in yaln\u0131zca 3 bur\u00e7 yoktur, ayr\u0131ca 3 ate\u015f burcu (Ko\u00e7, Aslan, Yay), 3 su burcu (Yenge\u00e7, Akrep, Bal\u0131k), 3 hava burcu (Terazi, \u0130kizler, Kova) ve 3 toprak burcu (Bo\u011fa, Ba\u015fak, O\u011flan) vard\u0131r.<\/p>\n Akademik ya da edebi kitaplardaki 12 k\u0131sma ya da 12 b\u00f6l\u00fcme b\u00f6lmek M\u00fcsl\u00fcman yazarlar aras\u0131nda s\u0131k\u00e7a g\u00f6r\u00fcl\u00fcr. On ikili sistem, \u00e7o\u011funlukla alt\u0131l\u0131 sistemle ba\u011flant\u0131l\u0131 olarak k\u00fclt\u00fcrlerimizi daha derinden etkilemi\u015ftir. Kutulama, \u00f6l\u00e7me ve tartma \u00f6l\u00e7\u00fcleri bask\u0131n olarak 12\u2019li birime dayan\u0131r.<\/p>\n -100-<\/strong><\/span><\/p>\n Y\u00fcz, m\u00fckemmelli\u011fin b\u00fcy\u00fck yuvarlak say\u0131s\u0131d\u0131r. Kutsal 10\u2019un karesi olarak Helenistik d\u00fcnyada m\u00fckemmel \u0130yi\u2019ye i\u015faret eder. \u201c100 kere\u201d onlu sistemde \u201c\u00e7ok s\u0131k\u201d anlam\u0131na gelir \u201cBunu sana 100 kere s\u00f6ylemedim mi?\u201d . \u00c7incedeki \u201c100 a\u011f\u0131z\u201d deyimi ise tam olarak birisinin bakmakla y\u00fck\u00fcml\u00fc oldu\u011fu kalabal\u0131k bir aile anlam\u0131na gelir.<\/p>\n -360-<\/strong><\/span><\/p>\n 360 say\u0131s\u0131, dairenin dereceleri ve yuvarlak y\u0131lla ba\u011flant\u0131l\u0131 olarak hayli \u00f6nemli bir say\u0131d\u0131r. Bu nedenle \u00e7ok kullan\u0131lm\u0131\u015ft\u0131r, \u00f6rne\u011fin bir Veda tap\u0131nak ayininin suna\u011f\u0131 360 ta\u015ftan yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n -1001-<\/strong><\/span><\/p>\n 1001, 41 ve 101 gibi, b\u00fcy\u00fck say\u0131lar\u0131n a\u015f\u0131lmas\u0131 ile 1001 \u201csonsuzluk, s\u0131n\u0131rs\u0131zl\u0131k\u201d anlam\u0131na gelir. En bilinen \u00f6rnek Bin bir Gece Masallar\u0131 ilk akl\u0131m\u0131za gelendir. Lao Tzu\u2019nun\u00a0 \u201c1\u2019den 2, 2\u2019den 3 ve 3\u2019ten 10.000 \u015fey \u00e7\u0131kar.\u201d ifadesiyle bu say\u0131 evrendeki g\u00f6r\u00fcn\u00fcmlerin sonsuz \u00e7oklu\u011funu ve ayr\u0131ca da \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc simgeler.<\/p>\n","protected":false},"excerpt":{"rendered":" Neden, hemen hemen her k\u00fclt\u00fcrde yedi say\u0131s\u0131 u\u011furlu hatta kutsal say\u0131d\u0131r? Neden, kediler dokuz canl\u0131d\u0131r (yedi canl\u0131 olduklar\u0131 \u0130ran hari\u00e7)? Say\u0131lar, edebiyattan folklora ve ki\u015fisel bat\u0131l inan\u00e7lara dek g\u00fcnl\u00fck hayat\u0131m\u0131zda \u00e7ok belirgin bir rol oynar. Annemarie Schimmel bu b\u00fcy\u00fcleyici kitab\u0131nda, ilk zamanlardan beri say\u0131lar\u0131n nas\u0131l anlam ve gizem kazand\u0131klar\u0131n\u0131n izini s\u00fcr\u00fcyor. Say\u0131 sistemlerinin k\u00f6kenlerine …<\/p>\n","protected":false},"author":1,"featured_media":913,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-912","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sembolizm"],"_links":{"self":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/912","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=912"}],"version-history":[{"count":3,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/912\/revisions"}],"predecessor-version":[{"id":2707,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/912\/revisions\/2707"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/913"}],"wp:attachment":[{"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=912"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=912"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=912"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}