E\u015fzamanl\u0131l\u0131k birbirine neden-sonu\u00e7 ili\u015fkisiyle ya da teleolojik olarak ba\u011fl\u0131 olmayan, yine de aralar\u0131nda anlaml\u0131 bir ba\u011f olan iki olay\u0131n ger\u00e7ekle\u015fmesini anlat\u0131r. Jung, birbiriyle ilgisiz gibi g\u00f6r\u00fcnen olaylar\u0131n asl\u0131nda bilmedi\u011fimiz bir b\u00fct\u00fcn\u00fcn par\u00e7alar\u0131 oldu\u011fu i\u00e7in e\u015fzamanl\u0131 meydana geldi\u011fini s\u00f6ylemi\u015f ve haberci r\u00fcyalar\u0131 buna \u00f6rnek g\u00f6stermi\u015ftir.\u00a0 \u0130nsanlar zaman zaman r\u00fcyalar\u0131nda bir \u015feyler g\u00f6r\u00fcrler, \u00f6rne\u011fin sevdikleri biriyle ilgili bir olay\u0131 ve ertesi g\u00fcn g\u00f6rd\u00fcklerinin ger\u00e7ekle\u015fmi\u015f oldu\u011funu g\u00f6r\u00fcrler.<\/p>\n
Bazen bir arkada\u015f\u0131m\u0131z\u0131 aramak i\u00e7in telefonu kald\u0131r\u0131r\u0131z ve arkada\u015f\u0131m\u0131z\u0131n zaten hatta oldu\u011funu g\u00f6r\u00fcr\u00fcz. \u00c7o\u011fu psikolog bunlar\u0131 rastlant\u0131 olarak adland\u0131racak ya da ger\u00e7ekle\u015fme ihtimallerinin d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczden \u00e7ok daha fazla oldu\u011funu g\u00f6stermeye \u00e7al\u0131\u015facakt\u0131r. Jung ise bunlar\u0131n, bizim insanlarla ve genel anlamda do\u011fayla kollektif bilin\u00e7 yoluyla nas\u0131l ba\u011fland\u0131\u011f\u0131m\u0131z\u0131 g\u00f6steren i\u015faretler oldu\u011funu s\u00f6yler.<\/p>\n
Jung kendi dini inan\u00e7lar\u0131 hakk\u0131nda pek ipucu vermemi\u015ftir. Yine de e\u015fzamanl\u0131l\u0131kla ilgili bu ola\u011fand\u0131\u015f\u0131 d\u00fc\u015f\u00fcnce Hintlilerin ger\u00e7ekli\u011fe bak\u0131\u015f a\u00e7\u0131s\u0131yla kolayl\u0131kla a\u00e7\u0131klanabilmektedir. Hint d\u00fc\u015f\u00fcncesine g\u00f6re, ki\u015fisel egolar\u0131m\u0131z okyanustaki birer ada gibidir: Oradan kendi d\u00fcnyam\u0131za ve birbirimize bakar\u0131z ve birbirimizden ayr\u0131 varl\u0131klar oldu\u011fumuzu d\u00fc\u015f\u00fcn\u00fcr\u00fcz. G\u00f6remedi\u011fimiz \u015fey ise, birbirimize sular\u0131n dibindeki okyanus kat\u0131 ile ba\u011fl\u0131 oldu\u011fumuz ger\u00e7e\u011fidir.<\/p>\n
Hint inan\u0131\u015flar\u0131nda d\u0131\u015f d\u00fcnyaya maya (ill\u00fczyon) ad\u0131 verilir ve Tanr\u0131n\u0131n r\u00fcyas\u0131 ya da Tanr\u0131n\u0131n dans\u0131 olarak d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Onu yaratan Tanr\u0131d\u0131r, fakat kendi ba\u015f\u0131na bir ger\u00e7ekli\u011fi yoktur. Ki\u015fisel egolar\u0131m\u0131z jivatman, yani ki\u015fisel ruhlar\u0131m\u0131z olarak tan\u0131mlan\u0131r. Fakat onlar da ill\u00fczyonun bir par\u00e7as\u0131d\u0131r.<\/p>\n
Ger\u00e7ekte tek ve bir olan Tanr\u0131 Atman\u2019\u0131n birer uzant\u0131s\u0131y\u0131zd\u0131r; o kimli\u011fini unutarak tamamen ayr\u0131 ve ba\u011f\u0131ms\u0131z olmu\u015f, biz olmu\u015ftur. Fakat hi\u00e7bir zaman tamam\u0131yla ayr\u0131 de\u011filizdir. \u00d6ld\u00fc\u011f\u00fcm\u00fczde uyan\u0131r ve ba\u015flang\u0131\u00e7ta kim oldu\u011fumuzu fark ederiz: tanr\u0131.<\/p>\n
Hayal kurdu\u011fumuzda ya da meditasyon yapt\u0131\u011f\u0131m\u0131zda ki\u015fisel bilincimizin derinliklerine iner, ger\u00e7ek benli\u011fimize, kollektif bilince gittik\u00e7e daha \u00e7ok yak\u0131nla\u015f\u0131r\u0131z. Bu ruh hali i\u00e7indeyken, di\u011fer egolarla \u2013di\u011ferleriyle ileti\u015fime de \u00f6zellikle a\u00e7\u0131\u011f\u0131zd\u0131r.<\/p>\n
E\u015fzamanl\u0131l\u0131k Jung\u2019un teorisini nadir teorilerden biri haline getirmi\u015ftir; e\u015fzamanl\u0131l\u0131k sadece parapsikolojik fenomenlerin \u00fcst\u00fcnde de\u011fildir, ayn\u0131 zamanda onlar\u0131 a\u00e7\u0131klamaya \u00e7al\u0131\u015fmaktad\u0131r.<\/p>\n
Al\u0131nt\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"
E\u015fzamanl\u0131l\u0131k birbirine neden-sonu\u00e7 ili\u015fkisiyle ya da teleolojik olarak ba\u011fl\u0131 olmayan, yine de aralar\u0131nda anlaml\u0131 bir ba\u011f olan iki olay\u0131n ger\u00e7ekle\u015fmesini anlat\u0131r. Jung, birbiriyle ilgisiz gibi g\u00f6r\u00fcnen olaylar\u0131n asl\u0131nda bilmedi\u011fimiz bir b\u00fct\u00fcn\u00fcn par\u00e7alar\u0131 oldu\u011fu i\u00e7in e\u015fzamanl\u0131 meydana geldi\u011fini s\u00f6ylemi\u015f ve haberci r\u00fcyalar\u0131 buna \u00f6rnek g\u00f6stermi\u015ftir.\u00a0 \u0130nsanlar zaman zaman r\u00fcyalar\u0131nda bir \u015feyler g\u00f6r\u00fcrler, \u00f6rne\u011fin sevdikleri biriyle ilgili …<\/p>\n","protected":false},"author":1,"featured_media":1015,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-1014","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-spiritualizm"],"_links":{"self":[{"href":"https:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1014","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/comments?post=1014"}],"version-history":[{"count":1,"href":"https:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1014\/revisions"}],"predecessor-version":[{"id":1016,"href":"https:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/posts\/1014\/revisions\/1016"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media\/1015"}],"wp:attachment":[{"href":"https:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/media?parent=1014"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/categories?post=1014"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosmosmacerasi.com\/v1\/wp-json\/wp\/v2\/tags?post=1014"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}