T\u00fcrk mitolojisinde oldu\u011fu gibi, hemen b\u00fct\u00fcn uluslar\u0131n mitolojilerinde g\u00f6r\u00fclen devler, g\u00f6r\u00fcn\u00fc\u015f bak\u0131m\u0131ndan \u00e7ok defa insan uzuvlar\u0131ndan al\u0131narak b\u00fcy\u00fct\u00fclm\u00fc\u015f, bi\u00e7imlendirilmi\u015f korkun\u00e7 yarat\u0131klard\u0131r. G\u00f6vdeleri \u00e7ok b\u00fcy\u00fckt\u00fcr. Ola\u011fan\u00fcst\u00fc g\u00fc\u00e7l\u00fcd\u00fcrler. Tanr\u0131larla sava\u015f\u0131r, kahramanlarla u\u011fra\u015f\u0131r, ama sonunda \u00f6ld\u00fcr\u00fcl\u00fcrler. Bunlar bir da\u011f\u0131 yerinden kald\u0131r\u0131p \u00f6b\u00fcr da\u011f\u0131n \u00fcst\u00fcne koyar, tanr\u0131larla sava\u015fmak \u00fczere g\u00f6klere do\u011fru t\u0131rman\u0131rlar.<\/p>\n
Devlerin birden y\u00fcze kadar g\u00f6zleri, ikiden \u00e7ok elleri, ayaklar\u0131, ba\u015flar\u0131 vard\u0131r. Devler en \u00e7ok do\u011fuda Hint mitolojisinde, Bat\u0131da Kuzey Avrupa mitolojisinde g\u00f6r\u00fcl\u00fcr. Bunlar\u0131n yan\u0131 s\u0131ra ba\u015fka uluslarda, hatta perilerle, a\u015fk hik\u00e2yeleriyle s\u00fcsl\u00fc Yunan mitolojisinde de epeyce yer al\u0131rlar.<\/p>\n
T\u00fcrklerde dev olaylar\u0131n\u0131n en bilinenlerinden biri S\u00fcmer Mitolojisinde g\u00f6r\u00fcl\u00fcr:<\/strong><\/p>\n S\u00fcmerler\u2019in Asakhu, Enme\u015farru ve Zu ad\u0131nda \u00fc\u00e7 b\u00fcy\u00fck devi vard\u0131r. Bunlardan Asakhu hastal\u0131klar\u0131 verir, karanl\u0131klar\u0131 temsil eder, bir tanr\u0131 ayar\u0131ndad\u0131r. Enme\u015farru ise bir dev ve \u00f6l\u00fcm tanr\u0131s\u0131d\u0131r. Bu devler \u00fcnl\u00fc tanr\u0131 Enlil\u2019i \u00f6ld\u00fcrm\u00fc\u015fler ama sonradan bu tanr\u0131 canlanm\u0131\u015ft\u0131r. \u201cEnuma Eli\u015f\u201d destan\u0131nda bu \u00fc\u00e7 devin ad\u0131 vard\u0131r.<\/p>\n K\u00e2inat\u0131n yarat\u0131l\u0131\u015f\u0131 s\u0131ras\u0131nda \u201cKingo\u201d ad\u0131nda korkun\u00e7 ve kudretli bir dev t\u00fcremi\u015ftir. Kumarbi efsanesinde ge\u00e7en \u201cUuelluri\u201d ad\u0131ndaki dev ise g\u00f6kle yeri s\u0131rt\u0131nda tutard\u0131. Bu dev, Kumarbi\u2019nin Diyorit ta\u015f\u0131ndan yap\u0131lm\u0131\u015f o\u011flunu sa\u011f omzu \u00fczerinde b\u00fcy\u00fctt\u00fc, az zamanda sular\u0131n i\u00e7inde uzanarak boyu g\u00f6klere kadar ula\u015ft\u0131.<\/p>\n \u201cAlatkak\u201d ad\u0131ndaki dev de K\u0131rg\u0131z efsanelerinde yer almaktad\u0131r. \u0130ran efsanelerinde H\u00fck\u00fcmdar ve kahramanlarla sava\u015fan korkun\u00e7 devlerin maceralar\u0131, yak\u0131n do\u011fu T\u00fcrkleri aras\u0131nda da yay\u0131lm\u0131\u015ft\u0131r.<\/p>\n Erjenk ise devlerin kumandan\u0131d\u0131r. R\u00fcstem bununla da sava\u015fm\u0131\u015f sonra \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n Halk a\u011fz\u0131nda bir de \u201cDev Anas\u0131\u201d dola\u015f\u0131r: Bunun iki uzun, b\u00fcy\u00fck memesi vard\u0131r. Biri sa\u011f omuzunda, \u00f6b\u00fcr\u00fc de sol omuzunun \u00fczerinde as\u0131l\u0131d\u0131r. E\u011fer yolda bir kimse rastlarsa da ona iltifat etmez, memelerini emmezse dev anas\u0131 onu yok eder. \u0130ltifat ederse, onu al\u0131r, iyi davran\u0131r, korur.<\/p>\n Bir korkun\u00e7 dev daha vard\u0131r ki ona da \u201cR\u00fczg\u00e2r Devi\u201d denir. Bu dev g\u00f6zlere pek g\u00f6r\u00fcnmez, g\u00f6r\u00fcnse de ona silah i\u015flemez, r\u00fczg\u00e2rdan daha \u00e7abuk havalara u\u00e7ar. Cad\u0131larla Ejderhalar nas\u0131l t\u0131ls\u0131mlar\u0131 bozulunca \u00f6l\u00fcrlerse, devler de t\u0131ls\u0131mlar\u0131 bozulursa \u00f6l\u00fcrler.<\/p>\n R\u00fczg\u00e2r devi denilen bu devi \u00f6ld\u00fcrebilmek i\u00e7in, t\u0131ls\u0131m\u0131n\u0131 bozmak gerekir. Bunun t\u0131ls\u0131m\u0131 da \u00e7ok uzaklarda bulunan bir adad\u0131r. Bu aday\u0131 bulmak \u00e7ok g\u00fc\u00e7t\u00fcr. Orada bir \u00f6k\u00fcz\u00fcn yan\u0131nda i\u00e7inde \u00fc\u00e7 g\u00fcvercin bulunan bir kafes vard\u0131r. \u00d6nce ada, sonra \u00f6k\u00fcz ve kafes bulunur da i\u00e7indeki \u00fc\u00e7 g\u00fcvercin \u00f6ld\u00fcr\u00fclebilirse, t\u0131ls\u0131m bozuldu\u011fu i\u00e7in, R\u00fczg\u00e2r Devi de \u00f6l\u00fcr.\u201d<\/p>\n Mitoslarda y\u00fccelen, ger\u00e7ekten ola\u011fan\u00fcst\u00fc bir tanr\u0131 ya da yar\u0131-tanr\u0131 \u00f6zellikleri olan, kahramanlarla sava\u015fan, evrenle ilgili i\u015flere kar\u0131\u015fan devler halk masallar\u0131na girince y\u00fcceliklerini kaybederler. Masaldaki dev b\u00fcy\u00fcc\u00fc s\u0131n\u0131f\u0131na girer, t\u0131ls\u0131mlara ba\u011fl\u0131 kal\u0131r. Ba\u015fka bir deyimle masaldaki dev devli\u011fini kaybeder.<\/p>\n Dolay\u0131s\u0131yla devlerin alt\u0131n \u00e7a\u011f\u0131n\u0131, tanr\u0131larla, insanlarla epik kavgalar\u0131n\u0131 mitoslarda aramak gerekir. Yunan mitolojisinde tanr\u0131la\u015fm\u0131\u015f devleri sonradan masallara kar\u0131\u015fan devlerden ay\u0131rmak biraz g\u00fc\u00e7t\u00fcr. Buradaki devler, tanr\u0131lar aras\u0131ndaki ili\u015fkilerin \u00fcr\u00fcn\u00fcd\u00fcr; yine de tanr\u0131 derecesine pek ula\u015famazlar.<\/p>\n Devler s\u00fcrekli olarak tanr\u0131lara, tanr\u0131lar\u0131n getirmi\u015f oldu\u011fu d\u00fczene kar\u015f\u0131 \u00e7\u0131kan, ilkel g\u00fcc\u00fc belirleyen yarat\u0131klard\u0131r. Toprak Ana Gaia\u2019n\u0131n o\u011fullar\u0131 olan, Uranus\u2019un par\u00e7alanm\u0131\u015f v\u00fccudundan do\u011fan devler (Titanlar, Briareus ve karde\u015fleri, Kikloplar v.b.) Olimpos da\u011f\u0131n\u0131 bile ya\u011fma etmeye kalkarlar ve Zeus\u2019un \u015fim\u015fekleriyle bozguna u\u011frat\u0131l\u0131rlar. Bir ara Zeus Herk\u00fcl\u2019\u00fc yard\u0131ma \u00e7a\u011f\u0131r\u0131r, Yaln\u0131z ba\u015f\u0131na bu g\u00f6revi ba\u015faramayan Herk\u00fcl, devlerin dikkatini da\u011f\u0131tmak i\u00e7in, Afrodit\u2019le Hera\u2019n\u0131n g\u00fczelliklerini kullanmak zorunda kal\u0131r.<\/p>\n Louvre M\u00fczesi\u2019nde (Fransa) bulunan bu Antik Yunan vazosunda Odysseus ile dev Polyphemos g\u00f6r\u00fcl\u00fcyor.<\/p>\n \u0130skandinav mitolojisinde de tanr\u0131la\u015fan devler olur. Genel bir kural olsa gerek, \u00e7\u00fcnk\u00fc burada da devlerle tanr\u0131lar kar\u0131\u015f\u0131r, kayna\u015f\u0131r ve devlerle insanlar d\u00fc\u015fman olurlar. Cenneti dondurulmu\u015f devlerden koruyan, dokuz bakirenin o\u011flu Beyaz dev Heimdall ya da dev o\u011flu k\u00f6t\u00fc Loki bu \u00e7e\u015fit tanr\u0131la\u015fm\u0131\u015f devlerdir.<\/p>\n B\u00fct\u00fcn bu aile ba\u011flar\u0131na ra\u011fmen bazen tanr\u0131lar devlerle \u00e7arp\u0131\u015fmak zorunda kal\u0131rlar; o zaman Y\u00fcce Tanr\u0131 Thor b\u00fct\u00fcn a\u011f\u0131rl\u0131\u011f\u0131n\u0131 ortaya koyarak i\u015fe kar\u0131\u015f\u0131r ve devleri bozguna u\u011frat\u0131r.<\/p>\n Eski Yunanl\u0131lar, \u0130skandinavlar gibi Mayalar ve \u0130nkalar da devlere, tayfundan \u00f6nce yarat\u0131lan ilk \u0131rk\u0131n devler \u0131rk\u0131 oldu\u011funa inan\u0131rlard\u0131. Meksika Toltekleri\u2019nin kozmogonik inan\u00e7lar\u0131nda bir deprem dizisinden sonra yery\u00fcz\u00fcnden silinen Kinametzin devlerinden s\u00f6z edilir. \u0130kinci d\u00f6nemde yer alan bu olaydan sonra insanlar d\u00fcnyaya egemen olur, kalan devleri yok ederler.<\/p>\n Vatikan Kodeksi\u2019nde yer alan bu tasvirde Meksika\u2019n\u0131n da\u011fl\u0131k b\u00f6lgelerinde bir grup yerlinin bir devi yakalay\u0131\u015f\u0131 ve \u00f6ld\u00fcr\u00fc\u015f\u00fc resmedilmi\u015f.<\/p>\n Hitit mitologyas\u0131nda Tanr\u0131lara yard\u0131m etmek i\u00e7in devlerle sava\u015fan ve onlar\u0131 bozguna u\u011fratan bir kahraman\u0131n hik\u00e2yesine rastlan\u0131r. Yunan tarih\u00e7isi Herodotos\u2019a g\u00f6re eski M\u0131s\u0131rl\u0131lar\u2019\u0131n ilk kral\u0131 dev Herk\u00fcl olmu\u015ftur. Bu dev Kral Yunanl\u0131lar\u0131n Herk\u00fcl\u2019\u00fcnden ayn bir tanr\u0131 say\u0131l\u0131r.<\/p>\n Devlere geni\u015f yer veren, hatta onlardan ger\u00e7ek yarat\u0131klar gibi s\u00f6z eden ilgin\u00e7 bir kaynak Tevrat\u2019t\u0131r.<\/p>\n \u201dVe \u00e7a\u015f\u0131tlam\u0131\u015f olduklar\u0131 memleket hakk\u0131nda \u0130srail o\u011fullar\u0131na fena haber getirip dediler: \u00c7a\u015f\u0131tlamak i\u00e7in i\u00e7inden memleket, ahalisini yiyen bir memlekettir ve i\u00e7inde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz b\u00fct\u00fcn halk uzun boylu adamlard\u0131r. Ve orada Nefilimden (iri adamlar) olan Anak o\u011fullar\u0131n\u0131, Nefilimi g\u00f6rd\u00fck ve kendi g\u00f6z\u00fcm\u00fczde biz \u00e7ekirgeler gibi idik ve onlar\u0131n g\u00f6z\u00fcnde de \u00f6yle idik.\u201d (Say\u0131lar, Bap 13, 32-33).<\/p>\n \u201c\u00c7\u00fcnk\u00fc Fefalardan artakalan ancak Ba\u015fan kral\u0131 Og vard\u0131r; i\u015fte onun yata\u011f\u0131 demir yatakt\u0131; o Ammon o\u011fullar\u0131n\u0131n Rabba \u015fehrinde de\u011fil midir? \u0130nsan ar\u015f\u0131n\u0131na g\u00f6re uzunlu\u011fu dokuz ar\u015f\u0131n ve eni d\u00f6rt ar\u015f\u0131n idi.\u201d (Tesniye Bap, 3, 1 1).<\/p>\n Dev Golyad\u2019\u0131 \u00f6ld\u00fcren gen\u00e7 Davut\u2019un hik\u00e2yesi Toltekler\u2019in efsanesine benzer bi\u00e7imde, insano\u011flunun son devi nas\u0131l ortadan kald\u0131rd\u0131\u011f\u0131n\u0131 anlat\u0131r.<\/p>\n \u201cVe bundan sonra vaki oldu ki, Gezerde Filistinlilerle cenk \u00e7\u0131kt\u0131; o zaman Hu\u015fal\u0131 Dev Sibbekay Rafa o\u011fullar\u0131ndan Sippay\u0131 vurdu ve onlar ba\u015f e\u011fdiler. Ve yine Filistinlilerle cenk oldu ve Yairin o\u011flu Elhanan Gatl\u0131 Golyat\u2019\u0131n karde\u015fi Lahmiyi vurdu, onun m\u0131zra\u011f\u0131n\u0131n sap\u0131 \u00e7ulha sap\u0131 gibi idi.\u201d (1. Tarihler, Bap 20, 4-5).<\/p>\n Koca yataklarda yatan, insanlar taraf\u0131ndan sava\u015flarda yok edilen bu yamyam devlerin kimin taraf\u0131ndan yarat\u0131ld\u0131\u011f\u0131n\u0131 Tevrat \u015f\u00f6yle a\u00e7\u0131klar:<\/p>\n Tanr\u0131 o\u011fullar\u0131 insan k\u0131zlar\u0131na vard\u0131klar\u0131 ve bu k\u0131zlar onlara \u00e7ocuk do\u011furduklar\u0131 zaman, o g\u00fcnlerde, hem de ondan sonra, yery\u00fcz\u00fcnde Nefilim vard\u0131; bunlar eski zamanda zorbalar, \u015f\u00f6hretli adamlard\u0131.\u201d (Tekvin, Bap 6,4).<\/p>\n Ba\u015fka bir deyi\u015fle, devler, Tanr\u0131lar\u0131n ve insan k\u0131zlar\u0131n\u0131n o\u011fullar\u0131, eski, unutulan \u00e7a\u011flar\u0131n deh\u015fet sa\u00e7an kahramanlar\u0131d\u0131r.<\/p>\n B\u00fct\u00fcn bu mitoslar, efsaneler, dini inan\u00e7lar s\u0131n\u0131r tan\u0131mayan bir zaman\u0131 canland\u0131r\u0131yor. \u00c7ok eski \u00e7a\u011flarda tanr\u0131sal bir \u0131rktan kalma (Tevrat\u2019taki \u201cTanr\u0131n\u0131n o\u011fullar\u0131\u201d) ya da tanr\u0131sal \u0131rkla insano\u011fullar\u0131n\u0131n kar\u0131\u015f\u0131m\u0131ndan do\u011fan devler yery\u00fcz\u00fcnde ya\u015f\u0131yordu. Bir s\u00fcre sonra Kral ve Tanr\u0131 durumuna gelen bu devler ilkin Tanr\u0131larla m\u00fccadele ettiler, sonra birbirlerine sald\u0131rd\u0131lar, sonunda insanlar\u0131n ba\u015f\u0131na bela kesildiler.<\/p>\n \u0130nsanlarla devlerin kar\u015f\u0131 kar\u015f\u0131ya gelmesi devlerin son \u00e7a\u011f\u0131na rastlar. Devler art\u0131k, belki Tanr\u0131lar taraf\u0131ndan ret edildikleri i\u00e7in, \u00fcnlerini kaybetmi\u015flerdir ve insano\u011flu bu son peri\u015fan devlerin hakk\u0131ndan gelir. Devlerin d\u00fc\u015f\u00fc\u015f\u00fc mitoslardan, efsanelerden \u00e7ok daha a\u00e7\u0131k bir \u015fekilde masallarda anlat\u0131l\u0131yor. Bir derginin \u00f6zel say\u0131s\u0131nda \u015f\u00f6yle yazar:<\/p>\n \u201cDev, T\u00fcrk masallar\u0131n\u0131n \u00f6nemli kahramanlar\u0131ndan biridir. Baz\u0131 yerde hem bi\u00e7im, hem ruh yap\u0131s\u0131yla insana benzer, \u00c7okluk \u00e7ok b\u00fcy\u00fck g\u00f6vdelidir. Tozu dumana katarak y\u0131ld\u0131r\u0131m h\u0131z\u0131yla gider. Bir ayl\u0131k yolu bir saniyede a\u015fmak onun i\u00e7in i\u015ften bile de\u011fildir. \u0130nsan eti yemesini sevdi\u011fi i\u00e7in, bir yerde insan bulunup bulunmad\u0131\u011f\u0131n\u0131 kokusundan anlar. \u00c7o\u011fu zaman, \u00e7evresi y\u00fcksek ve kal\u0131n duvarlarla, dikenli bah\u00e7elerle \u00e7evrili b\u00fcy\u00fck k\u00f6\u015fklerde, kendine \u00f6zg\u00fc saraylarda ya\u015far. En de\u011ferli e\u015fyalar,<\/p>\n Hi\u00e7 kimsenin ele ge\u00e7iremeyece\u011fi, ama herkesin, hatta padi\u015fahlar\u0131n bile \u00f6zledikleri d\u00fcnya g\u00fczelleri, hi\u00e7bir yerde bulunmayan meyve bah\u00e7eleri, sihirli g\u00fcvencinler, her telinden bin bir ses \u00e7\u0131kan \u00e7alg\u0131lar, sihirli k\u0131l\u0131\u00e7lar, ba\u015f\u0131n\u0131za ge\u00e7irdi\u011finiz zaman sizi hi\u00e7 kimseye g\u00f6stermeyen k\u00fclahlar, sihirli saraylar\u0131n kap\u0131lar\u0131n\u0131 a\u00e7an anahtarlar bu devlerin buyru\u011fu alt\u0131nda, onlar\u0131n k\u00f6\u015fklerinde, saraylar\u0131ndad\u0131r.<\/p>\n Bunlar\u0131n bir memeleri arkalar\u0131nda, \u00f6teki memeleri \u00f6nlerindedir. Yanlar\u0131nda size bir dervi\u015fin \u00f6\u011fretti\u011fi usulle ve iyi s\u00f6zlerle yakla\u015f\u0131r, arkalar\u0131ndaki memelerini (anac\u0131\u011f\u0131m) diyerek emerseniz size bir evlat gibi davran\u0131rlar, bir yerinize dokunmazlar. \u0130stedi\u011finiz \u015feyi verirler. Ne g\u00fc\u00e7l\u00fc\u011f\u00fcn\u00fcz varsa giderirler. Devler kendilerine k\u00f6t\u00fcl\u00fck yapmak isteyenleri ele ge\u00e7irirlerse, k\u0131zartarak yerler. Fakat en sonunda, her zaman, insano\u011flu taraf\u0131ndan, bazen de bir rastlant\u0131yla \u00e7e\u015fitli yollar ve kurnazl\u0131klarla canlar\u0131 cehenneme g\u00f6nderilir. Devlerin her zaman yard\u0131mc\u0131lar\u0131 vard\u0131r. Arap Bac\u0131lar, \u00e7okluk insan ruhunda ve karakterinde g\u00f6r\u00fcnen dev o\u011flanlar ya da k\u0131zlar, bu yard\u0131mc\u0131lar\u0131n aras\u0131ndad\u0131r.\u201d<\/p>\n T\u00fcrk masallar\u0131nda olsun bat\u0131 ya da do\u011fu masallar\u0131nda olsun, dev eski ki\u015fili\u011finden, y\u00fcceli\u011finden \u00e7ok \u015feyler kaybetmi\u015ftir. Korkun\u00e7 olmas\u0131na korkun\u00e7tur, ola\u011fan\u00fcst\u00fc bir yarat\u0131kt\u0131r ama \u00e7okluk g\u00fcl\u00fcn\u00e7t\u00fcr. Eski mitoslara renk katan devlerin bir \u00e7e\u015fit karikat\u00fcr\u00fcd\u00fcr. Hem insanlardan ayr\u0131 ya\u015far, onlara d\u00fc\u015fman olur, hem de onlara \u00f6zenir.<\/p>\n \u0130nsan\u0131n g\u00fc\u00e7l\u00fckle eri\u015febilece\u011fi yerlerde oturur ya da gizlenir; yard\u0131mc\u0131lar kullan\u0131r, b\u00fcy\u00fc ile u\u011fra\u015f\u0131r; art\u0131k g\u00fcc\u00fcne g\u00fcvenmedi\u011fi i\u00e7in l\u00fcks i\u00e7inde bo\u011fulur. Masallar daha \u00f6nce \u00e7izdi\u011fimiz zaman\u0131n son d\u00f6nemini anlat\u0131yor. Devler \u00e7\u00f6k\u00fcyor ve sonunda insan taraf\u0131ndan \u00f6ld\u00fcr\u00fcl\u00fcyor. Masallardaki devler art\u0131k yaln\u0131z \u00e7ocuklar\u0131 korkutabilir ve bir\u00e7ok masallarda, \u00e7ocuk hik\u00e2yelerinde \u00e7oklukla k\u00fc\u00e7\u00fck \u00e7ocuklarla u\u011fra\u015f\u0131rlar.<\/p>\n Kutsal kitaplardaki devler; \u00e7e\u015fitli mitoslarda yer alan devler; Homeros\u2019un tek g\u00f6zl\u00fc Kikloplar\u0131; gemici Sinbad\u2019\u0131n arkada\u015flar\u0131n\u0131 \u00e7i\u011f \u00e7i\u011f yiyen dev ve bunlara benzer y\u00fczlerce \u00f6rnek nereye var\u0131r, b\u00fct\u00fcn bunlar\u0131n \u00e7\u0131k\u0131\u015f noktas\u0131 nedir? Yoksa b\u00fct\u00fcn bunlar, s\u00fcrekli olarak \u00f6ne s\u00fcr\u00fclen \u00e7ok eski zamanlarda dev bir \u0131rk\u0131n, garip bir de\u011fi\u015fiminin varl\u0131\u011f\u0131n\u0131 m\u0131 a\u00e7\u0131kl\u0131yor?<\/p>\n Bu savunma ilk ba\u015fta Nazilerin y\u00f6ntemlerine uygun bi\u00e7imde geni\u015f bir \u00f6rg\u00fctle, b\u00fcy\u00fck imk\u00e2nlarla, binlerce taraftar ve \u00f6zellikle gen\u00e7 Naziler aras\u0131ndan se\u00e7ilmi\u015f zorbalarla yap\u0131l\u0131yordu. Doktrini a\u00e7\u0131klayan kitaplar, dergiler, bro\u015f\u00fcrler yay\u0131nlamaktan ba\u015fka Horbiger, halk\u0131 galeyana getirebilecek, ulusal ve \u0131rki co\u015fkulan kam\u00e7\u0131layabilecek sloganlar da yarat\u0131yordu:<\/p>\n Kuzeyli atalar\u0131m\u0131z karlar\u0131n ve buzlar\u0131n aras\u0131nda ya\u015fad\u0131klar\u0131 i\u00e7in g\u00fc\u00e7l\u00fcd\u00fcrler\u2026 Ebedi Buz Doktrini Yahudi politikac\u0131lar\u0131 kovdu; \u0130kinci bir Avusturyal\u0131, Horbiger, Yahudi bilim adamlar\u0131n\u0131 kovacakt\u0131r.\u201d<\/p>\n Horbiger\u2019e ba\u015f\u0131ndan beri inanan, destekleyen Hitler, yepyeni bilimsel doktrinin havas\u0131na kap\u0131larak buna benzer konu\u015fmalar yap\u0131yordu: \u201dYahudi ve liberal bilime kar\u015f\u0131 \u00e7\u0131kan kuzeyli ve ulusal-sosyalist bir bilim var!\u201d<\/p>\n Asl\u0131nda Horbiger, Hitler\u2019in klasik anlamda bir politikac\u0131 olmad\u0131\u011f\u0131 gibi klasik anlamda bir bilim adam\u0131 da de\u011fildi. Viyana Teknoloji Okulunda \u00f6\u011frenimini tamamlam\u0131\u015f sonradan kompres\u00f6r uzmanl\u0131\u011f\u0131 yapm\u0131\u015f ve 1894\u2019te icat etti\u011fi yeni bir musluk sistemiyle servete kavu\u015fmu\u015f amat\u00f6r bir astronom ve astrofizik\u00e7iydi. Tanr\u0131 taraf\u0131ndan kutsanan deha mucit Horbiger\u2019in ba\u015fl\u0131ca tutkusu suyun \u00e7e\u015fitli durumlar\u0131yd\u0131; doktrinini de buz konusunda \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fct\u00fcrken kurmu\u015ftu.<\/p>\n Horbiger\u2019in Ebedi Buz Doktrini, tarihten antropolojiye, astronomiden jeolojiye kadar b\u00fct\u00fcn bilim kavramlar\u0131n\u0131 yok edip, yeni, orijinal, \u00e7arp\u0131c\u0131 bir g\u00f6r\u00fc\u015f getirmek amac\u0131ndayd\u0131. Bu g\u00f6r\u00fc\u015f \u015f\u00f6yle \u00f6zetlenebilir: Horbiger\u2019in kozmogoni kuram\u0131na g\u00f6re Ay d\u00fcnyam\u0131z\u0131n ilk uydusu de\u011fildir; bir\u00e7ok Ay\u2019lar olmu\u015ftur ve her jeolojik \u00e7a\u011fda de\u011fi\u015fik bir uydu d\u00fcnyam\u0131z\u0131n \u00e7evresinde d\u00f6nm\u00fc\u015f, her \u00e7a\u011f bu Ay\u2019\u0131n d\u00fcnyaya d\u00fc\u015fmesiyle kapanm\u0131\u015ft\u0131r. Ay d\u00fcnyam\u0131z\u0131n \u00e7evresinde kapal\u0131 bir elips \u00e7izerek d\u00f6nm\u00fcyor, tersine d\u00fcnyaya yakla\u015fan bir spiral yarat\u0131yor ve bu spiral daral\u0131nca Ay d\u00fcnyan\u0131n \u00fczerine d\u00fc\u015f\u00fcyor.<\/p>\n![\"1\"](\"http:\/\/kosmosmacerasi.com\/v1\/wp-content\/uploads\/2015\/07\/12.jpg\")
<\/a>\u201cDiv-i Sefit\u201d yani \u201cAk Dev\u201d ile \u201cErjenk\u201d bunlar\u0131n \u00f6n planda gelenleridir. Ak Dev\u2019in bulundu\u011fu yerde b\u00fcy\u00fc ve sihir yapmakta \u00e7ok usta devler vard\u0131r. Bu dev \u0130ran kahraman\u0131 R\u00fcstem ile sava\u015fm\u0131\u015f sonunda \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Ak Dev boncuk g\u00f6zl\u00fc, arslan t\u00fcyl\u00fcd\u00fcr. Eni ve boyu yery\u00fcz\u00fcn\u00fc kaplayacak kadar b\u00fcy\u00fckt\u00fcr.<\/p>\n<\/a>Asl\u0131nda Yunan mitolojisinde devler konusunda z\u0131tl\u0131klar vard\u0131r. Devler bazen tanr\u0131lara kar\u015f\u0131 \u00e7\u0131kar. Onlar\u0131 tehdit eder, \u00f6l\u00fcms\u00fczl\u00fcklerinden yararlanmaya kalkarlar. Bazen, Atlas ya da \u00e7ocuklar\u0131n\u0131 yiyen Sat\u00fcrn gibi tanr\u0131la\u015f\u0131rlar.<\/p>\n<\/a>\u0130skandinav \u00fclkelerinde devler, tanr\u0131larla sava\u015f\u0131rlar ama kimi denizde, kimi da\u011flarda, kimi r\u00fczg\u00e2r\u0131n i\u00e7inde ya\u015farlar. D\u00fcnyan\u0131n ortas\u0131nda y\u00fckselen Yggdrasil a\u011fac\u0131n\u0131n \u00fc\u00e7 k\u00f6k\u00fcnden biri Dondurulmu\u015f Devlerin \u00fclkesinden ge\u00e7er. Evren\u2019in ba\u015flang\u0131\u00e7 noktas\u0131 da bir devdir: Ymir. Bu dev ilk erke\u011fi ve kad\u0131n\u0131 yaratt\u0131\u011f\u0131 gibi dondurulmu\u015f devleri de yaratm\u0131\u015ft\u0131r. Ymir\u2019in yarat\u0131klar\u0131 olan insanlarla devlerin d\u00fcnyalar\u0131n\u0131 Midgard duvar\u0131 ay\u0131r\u0131r.<\/p>\n<\/a>Yeni Gine yerlilerinin bir mitosunda iyi kalpli ve Tagaro ile k\u00f6t\u00fc ruhlu dev Suke\u2019nin kavgas\u0131 anlat\u0131l\u0131r. Devlerin ya\u015fad\u0131\u011f\u0131 \u00e7a\u011fda ge\u00e7en bu olayda Tagaro, Suke\u2019yi bir u\u00e7uruma at\u0131p d\u00fcnyay\u0131 son k\u00f6t\u00fc devden kurtar\u0131r.<\/p>\n<\/a>Bu Eski M\u0131s\u0131r duvar \u00e7iziminde ise bir firavun dev olarak tasvir edilmi\u015f.<\/p>\n<\/a>Devlerin varl\u0131\u011f\u0131n\u0131 destekleyen, klasik bilimin kabul etmedi\u011fi, Nazilerin \u00e7ok tuttu\u011fu bir kuram vard\u0131r: Hans Horbiger\u2019in Welteilehre\u2019si (Ebedi Buz Doktrini). Kopernik\u2019e meydan okurcas\u0131na b\u00fct\u00fcn bilimsel kurallara kar\u015f\u0131 \u00e7\u0131k\u0131p yeni devrimci bir kavram\u0131 \u00f6ne s\u00fcren Horbiger\u2019in ad\u0131, 1925\u2019te yapt\u0131\u011f\u0131 a\u00e7\u0131klamayla, d\u00fcnyan\u0131n, \u00f6zellikle Almanya ve Avusturya\u2019n\u0131n dikkatini \u00e7ekti. Yeni bir siyaset anlay\u0131\u015f\u0131 kurmakta olan Hitler gibi Horbiger de, altm\u0131\u015fbe\u015f ya\u015f\u0131na bast\u0131ktan sonra, Alman halk\u0131n\u0131 kurtaracak, y\u00fckseltecek yeni bir bilimsel anlay\u0131\u015f\u0131 savunuyordu.<\/p>\n